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The Liberty of Art
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Pablo
Picasso, who got to know the Douanier's painting by 1908 at the latest,
but most probably around 1905, is reported as saying: "There is nothing
odd about Rousseau. He is the most perfect representation of a
distinctive and immutable logic". This opinion is in marked contrast to
the still prevailing view of Rousseau's naivete as a consequence of lack
of professional skill.
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The picture
Myself. Portrait-Landscape of 1890, which was
important to Apollinaire's circle, to Robert Delaunay and to
the Dada movement in Berlin, may be seen as a clear
statement that the "genius of the people" was not inclined
to make concessions to optical conventions. Without regard
to the surrounding minutiae Rousseau positions his own
superdimensional figure centre-stage, in the middle of his
painting as of his world. Again he chooses the port of St
Nicolas, but this time his back is turned to the Pont du
Carrousel. This posture and the size of the figure are vital
to the interpretation of the picture. Three years before his
voluntary retirement the forty-six-year-old Douanier was
making an unmistakable declaration of his dedication to art.
Figuratively and factually ke was leaving behind him the
Cargoes that had to be inspected every day, to take up his
position on an imaginary axis stretching from the Louvre to
the Ecole des Beaux-Arts, rising up so high into the sky
that he outgrows the Eiffel Tower and nears the balloon in
its ascent.
There is a deliberate renunciation of perspective. The smallest details
and the dominant colour, black, serve to emphasise
Rousseau's claim to be a painter of the first rank. Within
this framework, at least, he is determined to make his dream
of success and social ascent come true - he, who would like
to be "the greatest and wealthiest painter in France", who
towards the end of his life, m 1907, still yearned for
eventual fame and recognition not only in France but also
further afield. In a spirit of patriotism he includes in his
picture two emblems of technical achievement in France, the
hot-air balloon and the Eiffel Tower, the controversial
world wonder of 1889 that only Seurat had thematicized
before him, in the previous year. |
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Myself, Portrait-Landscape
, 1890 |
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These two
motifs function as heroic attributes for the central figure, which in
the original design was even larger. The series of national flags - most
of them freely invented, except for the tricolor and the Union Jack -
create in the background a kind of garland for the painter, with the
promise of international esteem. Clothed in dignified black, he hovers
in collage style in the world of his imagination which matches precisely
the townscape of Paris. So concrete is his notion of the icon-like
self-portrait, reminiscent of the notions of late mediaeval artists,
that he updates it autobiographically over the years. On the artist's
palette one may see written the name of his wife Clemence, who died in
1888.
Alongside it there appears the name of his second wife Josephine, whom he
married in 1899. In 1905 he decorates his lapel with the "Palmes
academiques", an honour received in error. "When this work was exhibited
in the Salon des Independants, Paul Gauguin, tired of pointillism,
allegedly exclaimed: "There is truth . . . there is the future . . .
there is the very essence of painting!" In this picture Rousseau indeed
achieves a remarkable synthesis of form and colour which defines in its
own terms the modern style as planar juxtaposition in all its purity.
Moreover, he makes radical use of black, which had been banned since
Impressionist times, and in so doing he clearly rejects optical
illusion. Most surprisingly of all, in making a familiar object into an
autonomous element within the picture he is a forerunner of Pop Art. He
entrusts to the brush of his alter ego the red with which his own hand
has painted the flags on the canvas.
The proud inventor of the Portrait-Landscape maintained a dogged and
uncompromising stance towards the public, and it is not only in his
dreams and desires that an explanation is to be found. Behind the
self-portrait, and behind many of his other works, lies an avowal of
faith in the French Revolution, which includes an clement of sentimental
nationalism.
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A Centennial of Independence
1892 |
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The
picture A Centenary of Independence of 1892 celebrates
the people's dream of Liberty, Equality and Fraternity which the
Eiffel Tower and the Paris World Exhibition of 1889 had made
visible far and wide. The composition reflects the ideology of
the Third Republic, intent on consigning to oblivion the crises
of 1870/71 - the defeat by Prussia and the bloody civil strife
of occupied France and the Paris Commune. The profession of
faith in the proclamation of human rights was repeated
emphatically in the painting The Representatives of
Foreign Powers coming to salute the Republic as a Token of Peace
of 1907. The vividly coloured group portrait has as its theme
the union of all peoples and worldwide peace in society. On the
platform the painter brings together the heads of state of the
European monarchies and the Emperor of Ethiopia, the Czar and
the Shah of Persia, all of whom have come to pay homage to the
Republic. Rousseau presents himself as the most patriotic of
patriots, and does not forget the six presidents of the Third
Republic or the representatives of the four colonies of
Madagascar, Equatorial Africa, Indochina and North Africa. The
ring of dancers in the background is a variation on the dance
motif familiar from the earlier Centenary of Independence
and it draws attention to the memorial to the free-thinker
Etienne Dolet (1509-1546), which was dedicated to the City of
Paris as a symbol of freedom of opinion.
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The Representatives of
Foreign Powers coming to salute the Republic as a Token of Peace,
1907 |
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These two
pictures, which provoked inordinate laughter, are testimony to
Rousseau's republican views. He is also said to have been a freemason, a
pacifist and - like many an urban petit bourgeois - an adherent of
revolutionary movements. Pride in the political role of the people and a
desire for democratic equality for the benefit of all determined his
thinking and provide clues to many puzzles. Both these pictures, and the
self-portrait, reflect something of the ambience of the Paris World
Exhibition of 1889, an unprecedented apotheosis of peace and progress
undertaken under the auspices of the French nation. Rousseau's lifelong
love of new technology and of the brilliant colouring of flags, uniforms
and costumes, in which red and black were prominent, will have led him
to share the euphoria of the French politician and philosopher Jules
Simon: "Here there are no more disputes between political philosophies
and nations, we are all citizens of the Eiffel Tower!" Moreover, both
pictures were conceived with a view to obtaining public commissions. In
1893 Rousseau submitted a landscape and a second version of A Centenary
of Independence to the competition for the town hall in Bagnolet.
Yet political allegory is not all that the Douanier is striving for in
these compositions. He is declaring himself a republican in art. In his
autobiographical notes he demands "full creative freedom for the artist
whose inspiration is for the beautiful and the good", and these pictures
are ample evidence of his refusal to conform. In the self-portrait he
entirely ignores the familiar in order to develop further his montage
technique. He draws on sources from popular culture of the time. The
ring of dancers in A Centenary of Independence is copied,
presumably by means of a pantograph, from an illustration in the "Petit
Journal". The likenesses in The Representatives of Foreign Powers
are taken from an almanac and combined with uniforms to create stiff
figures reminiscent of fairground or photomontage dummies. The
template-style application of local colour isolates one item from
another, rather in the manner of pre-Renaissance painting, and creates
an array of figures without perspective, two-dimensional, almost
abstract. The narrative motifs become structural components. The added
details give these scenes a rhythmic sense of joyful ornamentation,
matching on a large scale the patterns on the little flags. The pictures
take on the quality of a frozen rainbow. They anticipate the
placard-style trivia of collage artists such as Max Ernst.
With his colour puzzle of 1892 Rousseau entered into competition with the
intellectual avant-garde, which is indicative not only of his ambition
but also of the self-assurance that he, the lay painter, had by that
time acquired. He drew sustenance from praise ostensibly accorded him by
Puvis de Chavannes (though possibly the visitor was Paul Gauguin in
disguise): "Mr. Rousseau, as a rule I do not think highly of the gaudy
colours favoured here by the Indépendants, but yours I like very much
because they are right." Rousseau concluded: "He was thinking of my
'Centenary of Independence'. In the paper lanterns alone there were
sixty-two different tones."
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To
paint in the right way - later he was to use the term
"upright" -was the Douanier 's aim. Was he unwittingly
naive, because there can be no external criterion of
rightness in art? Or was he concerned to paint pictures that
were understood, an endeavour in which the formal
experiments of the time had no place? In the latter case he
could be seen as a painter who followed the traditions of
popular folk art by conviction. There is some truth in both
propositions. The claims made in 1890 were still valid in
1906 when Rousseau painted his ambitious work Liberty
inviting the Artists to take part in the 22nd Exhibition of
the Artists Independants. The democratic message
expressed in the picture's serial structure, with an
accompanying note of pride in the City of Paris, is an
invitation to peoples of all nations to join together in
free creativity, almost in the sense of Joseph Beuys' slogan
"Every man is an artist". The Lion of Belfort promises
victory to all those who, like Valton, Carriere, Willette,
Luce, Seurat, Signac, Ortiz, Pissarro, Jaudin and Rousseau,
take up the cry for freedom of creation. The allegory of
Liberty hovering in the sky seems to be modelled on
Coysevox's monument to Glory in the Tuileries. Beneath the
city flag in the colours, as it happens, of the Salon des
Indépendants, Rousseau shakes hands with founder-member
Signac. Something of the revolutionary spirit of the
bloodily quelled Commune of 1871 is still in evidence among
the Indépendants. Rousseau showed his work regularly at the
Salon, with the exception only of the years 1899 and 1900,
but for others, too, this association of artists was the
best and the most legitimate because it accorded equal
rights to everyone. It was not long before the Salon was
flooded by lay painters. Nor was it possible much beyond
1890 for the French government to ignore the activities of
this liberal forum, of which the original and truly amazing
Douanier was a worthy representative.
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Liberty
inviting the Artists to take part in the 22nd Exhibition of the
Artists Independants, 1906 |
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