The Pont-Aven Schooland
and the Nabis
Maurice
Denis's statement that "what
Manet was for his generation in
1870, Gauguin was for his in 1890'' generally referred to the manner
in which Gauguin encouraged young artists to choose their models and
styles freely, and to draw on figurative sources inspired by all
cultures, not just those of the
West. Between 1886 and 1888, in the
town of Pont-Aven in Brittany, Gauguin gathered a circle of painters
around him, including
Emile
Bernard
and
Louis Anquetin. Their
experiments led to the adoption of a style known as cloisonnisme,
which was characterized by dark lines enclosing areas of intense,
pure, and flat colour. The effect was highly decorative and marked
the emergence of a new attitude towards nature (in contrast to
Impressionism), in which inspiration came from memory rather than
real life and confined itself to the "essence" of an object, rather
than its appearance. Under the guidance of Gauguin in Pont-Aven,
Paul
Serusier
(1863-1927) painted a landscape in 1888 that
summarized this new artistic freedom; it was later named The
Talisman because of its significance in the development of
Symbolism. Once back in Paris, at the Academie Julian,
Serusier
urged his fellow students to seek out the basic roots of art. Among
them were
Pierre
Bonnard
(1867-1947),
Maurice Denis (1870-1943),
Henri-Gabriel Ibels (1867-1936),
Paul
Ranson
(1864-1909), and,
later,
Edouard
Vuillard
(1868-1940) and
Felix
Vallotton
(1865- 1925). The young painters
formed a group in 1892, taking the name of Nabis, "prophets'' in
Hebrew. Within the group, each artist had his own particular role,
for example,
Denis was the
"Nabi aux belles icones", while
Bonnard
was the "Nabi tres japonard". The group members would all meet
periodically in
Paul
Ranson's studio, which became their "temple".
Here, the group experimented with the spiritual, supernatural world
of magic through ritual practices. It was
Maurice Denis, theorist of
the Symbolist movement, who made the famous rallying cry to the
avant-garde: "Remember that a picture, before being a battle horse,
a nude woman, or any interpretation you want, is essentially a flat
surface
covered in colours assembled in a certain order". While some Nabis
portrayed scenes from Parisian life, others painted imaginary and
mythological subjects. Nonetheless, the whole group was united in
its contempt for naturalism. They translated feeling and emotion
into decorative compositions, ''synthetist" shapes reminiscent of
inlay work, and rhythmic colour harmonies modelled on stained-glass
windows, medieval enamelwork, and Japanese prints. With their
emotional use of colour and line they contributed, at the threshold
of the new century, to the breakdown of distinctions between fine
and decorative arts. They also heralded the beginnings of Modernism.
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In the filiation thus formed, we see how an artistic tendency
comes into being, scatters and merges again like quick-silver.
Puvis de Chavannes had
been the first to use colour in unified planes;
young Emile Bernard had
arrived at this practice by his own devices;
Gauguin seized on the intuition
and carried it to its highest point of intensity,
while
Serusier
finally
passed it on to his friends, forming with them the group known as
Nabis
.
We
can thus perceive the first steps of an approach which, by an entirely
"phylogenetic" logic was to lead to
Fauvism and the art of Henri Matisse
.
Matisse
acknowledged that his painting Luxury I
was in direct line of descent
from Puvis de Chavannes' Young Girls at
the Seaside.
Nabi is the Hebrew
word for prophet. The group designated themselves prophets with a hint
of irony; the term at first referred to a group of friends who met once
a month, first in a cafe in the passage Brady, then, after
Paul
Ranson
married, in his town house at, 22 Boulevard du Montparnasse, which they
dubbed "the Temple".
Paul
Ranson (1862-1909) came of wealthy stock; his father was the Mayor of
Limoges in 1861. A portrait by
Paul Serusier
shows
Ranson as a "Nabi",
wearing a chasuble and clutching a bishop's crook while reading from an
illuminated manuscript; around his head is a red halo.
Ranson drew
tapestry cartoons for his wife to embroider.
Matisse appreciated his sinuous
line and is said to have been influenced by it.
Maurice
Denis
decided at only fourteen years of age that he wanted to be a
"Christian painter". His mild-toned paintings with their flat areas of colour and sinuous line show formal similarities with those of
Ranson.
In
1918,
Denis and Georges Desvallieres (1861-1950), founded the Ateliers de
l'Art Sacre.
Edouard Vuillard (1868 - 1940), french Symbolism, studied in Paris at the
Academie Julien alongside
Pierre
Bonnard. As a result of their
admiration of
Serusier and
Gauguin’s color theories, the pair formed the
Nabis in 1889. His early works were small-scale prints, primarily
color lithographs of Parisian life. His mother, with whom he lived with
until her death, was a dressmaker, which inspired
Vuillard’s interests
in textiles and patterns. He began to paint intimate interior scenes,
incorporating these decorative aspects into his work. Another hobby of
Vuillard’s was photography, which he used to study the innate movements
of his friends and family in their everyday life. He gained more
recognition after 1900 and was commissioned as a portrait artist.
Pierre
Bonnard
and
Edouard Vuillard
also chose to treat the canvas as a flat
surface. But at the same time they favoured a novel form of tension between
the two-dimensional arrangement they created and the spectator's inclination
to interpret the picture as a three-dimensional space. Both artists avoided the
ornamental quality from which
Denis' paintings sometimes suffer, but it was
Bonnard
who made perhaps the most original use of the revelation afforded by
The Talisman, creating an illusion of depth exclusively through the
interplay of colours. This is why a
Bonnard
always seems two-dimensionsal at
first glance. To the viewer's delight, space unfolds only gradually, as
though another world were unfolding before his eyes. But his lyrical,
intimate work lies outside the scope of Symbolism proper, as does that of
Vuillard.
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Emile
Bernard
meanwhile felt that he had been cheated of his undeniable
originality. He painted a few more paintings in the manner he had
devised, including a group of Spanish Musicians
(1897).
Did the young
Picasso see this
painting? The dominant blue tone and the attitudes of the figures
strongly suggest that he did, a presumption that gains in strength when
we compare it to
Picasso's painting Life (1903).
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Emile Bernard
Spanish
Musicians
1897 |
Pablo Picasso
Life
1903 |
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Bernard then sailed for the Middle East where he remained for ten years,
painting in a more traditional idiom. Long afterwards, he grumbled to
Renoir: "I was twenty years old, he (Gauguin) was forty. It was easy for
him to pass for the creator of something he had merely stolen."
He was unaware
that his had been the spark that had set off a great conflagration, and that
he could not have kept it to himself if he had wanted to.
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Ranson Paul
(see collection) |
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Paul Ranson
Nabi Landscape
1890 |
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Georges Lacombe (1868-1916), french painter. Much influenced by
Gauguin,
he became a member of the
Nabis. 1892 met
Serusier.
Gauguin's influence
is particularly clear in his wooden sculptures. These treat symbolic
(sometimes esoteric) subjects illustrating the cycle of life and death.
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Lacombe Georges
(see collection) |
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Georges Lacombe
The
Gray Sea
1896 |
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Nabis
(Encyclopaedia Britannica)
Group
of artists who, through their widely diverse activities, were a
majorinfluence on the art produced in France during the late
19th century. Preaching that a work of art is the end product
and visual expression of an artist's synthesis of nature into
personal aesthetic metaphors and symbols, they paved the way for
the early 20th-century development of abstract and
nonrepresentational art.
The Nabis were greatly influenced by Japanese woodcuts, French
Symbolist painting, and English Pre-Raphaelite art. Their
primary inspiration, however, stemmed from the so-called
Pont-Aven school which centred upon the painter
Gauguin Paul.
Under Gauguin's direct guidance,
Serusier
Paul, the group's
founder, painted the first Nabi work, “Landscape at the Bois
d'Amour at Pont-Aven” (also called the “Talisman,” 1888).
Armed with his painting and the authority of Gauguin's
teachings, Serusier returned to Paris from Pont-Aven and
converted many of his artist friends, who received his aesthetic
doctrines as a mystical revelation. Assuming the name Nabis
(from Hebrew navi, “prophet,” or “seer”), the original members
of the group were the French artists
Denis
Maurice (with
Serusier the group's main theoretician),
Bonnard Pierre,
Henri-Gabriel Ibels,
Roussel Ker Xavier,
Ranson Paul,
Vuillard Edouard, and Rene Piot. Later, a Dutch painter, Jan Verkade,
and the Swiss-born
Vallotton Felix
joined the group, as did two
French sculptors,
Lacombe Georges
and
Maillol Aristide.
In 1891 the Nabis held their first exhibition, attempting in
their works to illustrate
Denis's dictum: “A picture, before
being a war horse, a nude woman, or some anecdote, is
essentially a flat surface covered by colours in a certain
order.” They soon began to apply this idea to such varied works
as posters, stained glass, theatre sets, and book illustrations.
But dissensions and desertions quickly occurred within the
group, which finally disbanded in 1899. Only
Vuillard and
Bonnard, who came to call themselves Intimists, and
Maillol
continued to produce major works of art.
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Bonnard Pierre
(see collection) |
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Pierre Bonnard
The Palm |
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Intimism
(Encyclopaedia Britannica)
Intimism - variety of late 19th- and early 20th-century
painting that made an intense exploration of the
domestic interior as subject matter. It was practiced
principally by
Bonnard Pierre
and
Vuillard Edouard, the two most distinguished members of the
Nabis. To convey the warmth, comfort, and quiet
isolation of interior scenes,
Bonnard and
Vuillard used
the Impressionist broken-colour technique of capturing
the light and atmosphere of the fleeting moment. But
unlike the Impressionists, who derived their colours
from precise observation of the visual world, these
painters exaggerated and distorted natural colour to
expressmood.
Both
Bonnard and
Vuillard displayed a strong decorative
sense in the arrangement of dense areas of colour. Using
rich, subdued colours,
Vuillard produced paintings
characterized by harmonious composition and exquisite
form.
Bonnard, somewhat less concerned with formal
structure, infused a playful tenderness into his bright,
gently coloured scenes (which usually included the
unobtrusive figure of his wife). Although Intimism did
not attract a wealth of followers as a movement, its
achievements were considerable enough to give it an
influential place in the art of the period. The term
Intimism is best characterized by Andre Gide's
description of
Vuillard's four-panel Figures and
Interiors (1896) as art “speaking in a low tone,
suitable to confidences.”
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Denis Maurice
(see collection)
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Maurice Denis
Nazareth
1905 |
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MAILLOL THE SCULPTOR
Aristide Maillol was an artist with a large and varied range of
interests. During his highly productive life he worked in many
media, concentrating first on painting within the
Nabis
group, then
on tapestry and, later, wood-engraving, including fine, limited
edition woodcuts, which he produced for a version of Virgil's
Eclogues (1913). During the 1890s he began to sculpt in wood and to
make terracotta statuettes, which Vollard later arranged to be cast
in bronze. Maillols sculpture was, in style, the exact opposite of
Rodin's. Where
Rodin's style was emotional, passionate, and highly
expressive, Maillol's style was calm and meditative, with smooth,
flowing lines. A trip to Greece in 1906 had helped to define
Maillol's idyllic classical style, although the influence of the
sculpture of his friend
Renoir, with its round and smooth female
shapes, made a significant contribution, as did the sculpture of The
Bathers by
Henri
Matisse.
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Maillol Aristide
(see collection)
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Aristide Maillol
Night
1902 |
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Ranson Paul
(see collection)
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Paul Ranson
Zwei
Akte
1890 |
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Bonnard Pierre
(see collection)
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Pierre
Bonnard
Woman with Dog
1891 |
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Roussel Ker Xavier
(see collection)
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Ker Roussel
Faun carrying
a nymph on his back |
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Lacombe Georges
(see collection)
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Georges Lacombe
Mort et
Volupte
1893 |
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Vuillard Edouard
(see collection)
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Edouard Vuillard
Two Schoolboys
1894 |
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Denis Maurice
(see collection)
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Maurice Denis
Noli Me Tangere.
1895-96 |
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