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History of Photography
Introduction
History of Photography
A World History of Photography
The Story Behind the Pictures 1827-1991
Photographers' Dictionary


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Chapter 5
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PHOTOGRAPHY AND ART:
THE FIRST PHASE
1839-1890
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Naturalism
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Reaction was inevitable to the
mannered contrivance of combination images and to the trivialization of
photography by mass-production genre images. The former subverted an
inherently direct process with a superabundance of handwork while the
latter submerged photographic expression in a wash of banal literalism.
And toward the end of the 1880s, a further lowering of standards appeared
certain with the invention and marketing of new equipment and processes
designed to make photographers out of just about everyone (see Chapter 6).
The most irresistible protest
against these developments was embodied in the theory of "naturalism"
proclaimed by the English photographer Peter Henry Emerson (see Profile
below). In an 1889 publication entitled Naturalistic Photography, Emerson
held that camera images (and all visual art) ought to reflect nature with
"truth of sentiment, illusion of truth .. . and decoration," that only by
following this path would photographs achieve an aesthetic status
independent of and equal to the graphic arts without resorting to handwork
on print or negative.
In Emerson's lexicon, Naturalism
was a substitute for Impressionism, a word he felt was limited in
connotation, and too closely associated with controversial artists such as
his friend James McNeil! Whistler. Asserting that the role of the
photographer was to be sensitive to external impressions, he observed that
"nature is so full of surprises that, all things considered, she is best
painted (or photographed) as she is." At the same time, his emphasis on
the importance of selection and feeling made his ideas congenial to the
aesthetic artists of thie late 19th century. In a field already confused
by inaccurate terminology, Emerson compounded the problem by stating that
realism was "false to nature" because it was descriptive, while Naturalism
was both "analytical and true."
For eight years, beginning in
1882, Emerson photographed in the tidal areas of East Anglia. A careful
observer, he probed beyond the surface to expose in both word and image
the difficult existence of the English rural poor while also documenting
their fast-disappearing customs and traditions. In exalting the sturdy
folk and quiet beauty of the countryside, he showed himself to be one of a
group of comfortably situated English artists and intellectuals who sought
to make a statement about the incivility of modern industrial life.
Despite his insistence on a distinctive aesthetic for photography,
however, these images reflect the heroicizing attitudes of painters such
as Jean Francois Millet, Jules Breton, and Jules Bastion-Lepage, who had
idealized French peasant life a few decades earlier. Reapers at Damnlle
(pi. no. 280), an etching of 1879 by Bastien-Lepage, is both visually and
ideologically a forerunner of In the Barley Harvest (pi. no. 281), a plate
from Emerson's Pictures of East Anglian Life of 1888. Emerson's Naturalist
concepts and techniques challenged Robinson's Pictorialist dictates,
initiating an acrimonious dispute in the photographic journals; ideas abou:
class and aesthetics engaged other photographers and editors as well. In
addition, the Naturalist approach began to influence the work of other
established English camera artists. In the Twilight (pi. no. 282) by
Lidell Sawyer, a Pictorialist "born, nursed and soaked" in photography who
deplored the fragmentation of the medium into schools, incorporates a
sense of atmosphere into a carefully composed genre scene in an effort to
balance contrivance and naturalness. One of the most renowned Pictorialist
photographers in England, Frank M. Sutcliffe worked in Whitby, a fishing
village that was at the time a mecca for painters and amateur
photographers. Interested in the hand camera as well as in portraiture,
landscapes, and genre scenes made with a stand camera, Sutcliffe's work
displays a sensitive application of the Naturalistic precept of
spontaneity. The conscious selection of an expressive vantage point, along
with carefully controlled printing techniques enabled him to invest Water
Rats (pi. no. 283) with both the immediacy of real life and a transcendent
lyricism.
Emerson renounced his great
expectations for artistic photography in 1890, convinced that the
pioneering studies in sensitometry—the scientific relation of tonality to
exposure—published in the same year by Frederick Hurter and Vero Driffield
(see A Short Technical History, Part II), proved that photographers could
not truly control the tonal quality of the print, and therefore the medium
was at best a secondary art. Despite this turnabout, however,
Naturalism—refined and reinterpreted—continued to find adherents,
providing a foundation for the photographic art movements that developed
throughout Europe and North America after 1890. This "second coming" of
pictorial or art photography will be the subject of Chapter 7.
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280. JULES BASTIEN-LEPAGE. Reapers
at Damville, 1879.
Etching Metropolitan Museum of Art, New York
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281. PETER HENRY EMERSON. In the
Barley Harvest from Pictures of East Anglian Life, 1888.
Gravure print. Royal Photographic Society, Bath, England.
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Peter Henry Emerson
(see collection)
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282. LIDELL SAWYER. In the
Twilight, 1888.
Gravure print. Gernsheim Collection, Humanities Research Center,
University of Texas, Austin.
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283. FRANK M. SUTCLIFFE. Water
Rats, 1886.
Albumen print. Private Collection.
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Art Works in Photographic Reproduction
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While the struggle for the
acceptance of camera pictures as art was being carried on by a small group
of aesthetically minded photographers, a development of much greater
consequence for the general population was underway. Realizing that the
accurate reproduction of works of art could be both commercially and
culturally beneficial, a number of professional photographers throughout
Europe started in the 1850s to publish photographic prints of the
mastenvorks of Western art. There is little question that since that time
the camera image has been the most significant purveyor of visual
artifacts, revolutionizing public access to the visual art heritage of the
world. The same verisimilitude denounced by elitists as too real when
applied to recording actuality was welcomed when used for reproducing art
objects, because it was believed that familiarity with masterful works of
art through facsimiles would not only uplift the spirit but would improve
taste and enable people to make better selections of decor and dress in
their daily lives.
It will be recalled that
photographs of engravings and casts were among the earliest themes in
daguerreotypes and calotypes, in part because these objects provided
un-moving subjects but also because they established the possibility of
making graphic art available to a wide audience. With the inclusion of the
Bust of Patroclus and a drawing of Hagar in the Desert in The Pencil of
Nature, and a publication on Spanish painting, Talbot specifically pointed
to this important application of photography. Instructions for
photographing works of art, notably by Blanquart-Evrard and Disderi,
appeared during the 1850s, at the same time that photographers in Italy
were including such works in views made for tourists. James Anderson (born
Isaac Atkinson), an English watercolorist, was one of the first to make
photographic reproductions of paintings and sculpture along with the
better-known architectural monuments of Rome. Considering the dimness of
the interior of the Church of San Pietro in Vincoli, Anderson's
achievement in conveying both the sculptural form and expressive drama of
Michelangelo's Moses from the Tomb of Julius II (pi. no. 284) is
remarkable.
During the 1850s, a considerable
number of photographers outside of Italy, among them Antoinc Samuel
Adam-Salomon, Baldus, Diamond. Disderi, Fenton, and Franz Hanfstaengl in
Europe and John Moran in the United States, began to photograph art
objects ranging from those in royal and renowned collections to obscure
artifacts in antiquarian societies. As a result of the favorable response
by prestigious art critics to the photographic reproductions at the
Exposition Untverselle of 1855, a more programmatic approach ensued.
Between 1853 and i860., Fenton worked for the British Museum, providing
them with negatives and selling prints to the public, from which he
garnered a not inconsiderable income; besides sculpture and inscribed
tablets, he photographed stuffed animals and skeletons. The Alinari
brothers of Florence, Braun in Dornach, Hanfstaengl in Munich, and, later,
Goupil in Paris—to name the most famous companies—organized large
enterprises for the publication and sale of art reproductions. In spite of
objections from painters in Italy who regarded photographs as a threat to
their livelihood as copyists, these projects all prospered.
Braun, who was said to have higher
ambitions than mere commercial success and who might be considered the
exemplar of this activity, began modestly by photographing rarely seen
Holbein drawings (pi. no. 285) in the museum at Basel, not far from his
studio at Dornach; when access to other collections became possible
through favorable publicity in the press and a bit of lobbying in the
proper circles, the company he established photographed some forty
collections of drawings, frescoes, paintings, and sculpture in Paris,
Rome, Florence, Milan, Dresden, and Vienna. During the mid-186os, the firm
changed from albumen to carbon printing in order to produce permanent
images, but the change also made possible exact facsimiles because the
photographs incorporated earth pigments similar to those used in the
original drawings in the carbon tissues. Widely acclaimed for the
improvement in taste engendered by the excellence of his work, Braun kept
abreast of changing technologies in both photography and printing, and at
the time of his death in 1877 had begun to solve the problem of
reproducing oil paintings in color.
The effect of this large-scale
activity on the part of Braun and others was to increase the accuracy of
representation, making low-cost reproductions of artworks available not
only to individuals but to art schools in Europe and the United States.
One English enthusiast even suggested that both the expenses and cultural
risks of sending English students to study in France and Italy might be
avoided because such excellent reproductions had become obtainable! While
students thoughtfully continued to insist on contact with real works,
photographic reproductions did have a profound effect on the discipline of
art history. For the first time, identically replicated visual records
enabled scholars in widely separated localities to establish chronologies,
trace developments, and render aesthetic judgments. Besides familiarizing
people with the acknowledged masterpieces of Western art, photographs made
lesser works visible and awakened interest in artifacts and ceremonial
objects from ancient cultures and little-known tribal societies. As a
substitute for actual visual and tactile experiences, especially in the
case of multifunctional three-dimensional structures (architecture),
camera images clearly present problems, but it is all but impossible to
imagine how the study of visual artifacts would have fared without
photography.
In its early struggles to show
itself capable of artistic expression, photography wandered down some
uneasy byways, and its practitioners initiated some enduring arguments
about camera art. These developments were due in part to the hesitation by
critics and painters to acknowledge the camera's expressive potential and
in part to confusion among photographers themselves as to what constituted
artistic images. From a historical perspective, it seems possible to
conclude that the medium was at its best when illuminating aspects of the
real world, and least inspiring when emulating the sentimental conventions
of genre (or other) painting. Sensitivity to the disposition of form, to
the varieties of textural experience, and to the nuances and contrasts of
light rather than emphasis on narrative content gave photographs their
unique power, whether their makers called their images documents or art.
During the same period, painters
faced with the threat presented by a potentially rival visual medium found
a variety of ways to use the photograph, whether or not they admitted
doing so. Of even greater significance was the transformation that
occurred in the handmade arts as camera images began to suggest to artists
new ways to delineate form and new areas of experience worthy of
depiction. Tenuous at first, these interconnections between graphic and
photographic representation have gained strength over the years and
continue in the present to invigorate both media.
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284. JAMES ANDERSON.
Michelangelo's Moses from the Tomb of Julius II, early 1850s.
Albumen print. Collection Centre Canadien d'Architecture/ Canadian Centre
for Architecture, Montreal.
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285. ADOLPHE BRAUN. Holbein's Dead
Christy 1865.
Albumen print. Societc Francaisc de Photographic, Paris.
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Hans Holbein the
Younger
The Body of the Dead Christ in the Tomb, 1521
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Profile:
Charles Negre
(see collection)
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Charles Negre was an established
painter of some repute who became interested in photography for its
expressive and technical capabilities as well as its possible commercial
exploitation. Born in Grasse, France, in 1820, the nineteen-year-old Negre
arrived in Paris determined to become an artist in the classical
tradition. He enrolled first in the studio of Delaroche, with Fenton, Le
Gray, and Le Secq as classmates, and later studied with Ingres. A canvas
was accepted for exhibition in the Paris Salon of 1843, and for the next
ten years Negre regularly exhibited under this prestigious sponsorship.
In common with other Delaroche
students, Negre experimented with daguerreotyping, producing a number of
landscapes, and around 1849-50 he began to make calotypes as an aid in
painting. In the following years, Negre began to photograph actively,
drawing upon the picturesque tradition made popular in France by Francois
Bonvin. In his portrayals of beggars, shepherds, peasants, and the
working-class poor of the city, he subordinated detail to overall effect
by the careful manipulation of light and shade exemplified by Toung Girl
Seated with a Basket (pi. no. 256). The delicate pencil shadings that
Negre applied to the paper negatives in order to adjust values and subdue
sharpness were all but invisible on the rough-textured paper surface of
the calotype print.
Attracted by spontaneous street
activity, the photographer invented a combination of fast lenses to
capture aspects of passing life such as market scenes (pi. no. 286), one
of which he translated almost directly into a small oil in 1852. He also
undertook an ambitious architectural documentation in die south of France,
culminating in a portfolio of some 200 prints of buildings, ruins, and
landscapes of the Midi, which he endeavored to publish but without much success. Eventually, the
project led to a government commission for a series of photographs of
Chartres Cathedral. The rich architectural textures and clear details
revealed in these images suggest that Negre had found an inherently
photographic aesthetic that was not dependent on painted antecedents.
Besides perfecting calotyping
techniques, Negre displayed an interest in the craft aspect of photography
that led to an involvement with printing processes. Convinced that gravure
printing would solve the problems of permanence and make possible the
inexpensive distribution of photographs, he improved on the process
developed by Niepce de Saint Victor, receiving his own patent in 1856. One
year earlier, his gravure prints had been commended for "subtlety of
detail, tonal vigor and transparency of middle tones," but to his great
disappointment and the surprise of many, the Duc de Luynes prize for a
photographic printing technology went in 1867 to Alphonsc Louis Poitevin.
Negre, by then a drawing master in Nice, continued to work for several
years on a gravure project but seems to have lost interest in photography.
At their best, his calotypes demonstrate a respect for die integrity of
the medium informed by exceptional sensitivity to light and form.
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286. CHARLES NEGRE. Market Scene
at the Port de L'Hotel de Ville, Paris, 1851.
Salt print. Collection Andre Jammes, Paris; National Gallety of Canada,
Ottawa.
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Charles Negre
(French, 1820-1881)
Charles Nègre began to photograph in 1844 in order to collect visual
images to use in preparation for his paintings. Unlike many painters who
turned to the new medium, Nègre never ceased to paint. He is best known
for his landscape and architectural photographs of Paris, Chartres, and
the Midi, a region in southern France. Unlike many of his contemporaries,
Nègre printed all of his own photographs and was renowned as a
photographic printer. He retired in 1863 and died at Cannes, France.
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CHARLES NEGRE.
Deux Pifferari dans la cour du 21 quai Bourbon
vers 1854
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Profile:
Peter Henry Emerson
(see collection)
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Peter Henry Emerson, a girted but
contentious individual who practiced only briefly the medical profession
for which he was trained, was involved with photography for some 30 years,
but all his important contributions were made between 1885 and 1893.
During this period, as he developed, refined, and then denounced a theory
of aesthetics, he also documented aspects of rural life in England with
the stated aim of "producing truthful pictures."
Born in Cuba of a family distantly
related to Ralph Waldo Emerson, Peter Henry arrived in England in 1869 to
begin a disciplined education that eventually was crowned with degrees in
medicine and surgery. In 1882 he began to photograph, and three years
later, on gaining his last medical tide, embarked on a documentation of
the marshy region of East Anglia inhabited mainly by poor farm laborers,
fishermen, hunters, and basket-makers. Hiring a boat to cruise through the
inland waterways and fens, Emerson met the landscape painter T. F. Goodall,
with whom he collaborated on a book of images of this area, Life atid
Landscape on the Norfolk Broads—40 platinum prints with text, issued in
186 Over the next five years, despite his avowedly aesthetic outlook,
Emerson continued to work in this region and to publish images in book
form—that is, as sequential statements rather than as individual works of
art.
In considering techniques for
capturing the "truth'" of the real world on photographic plates, Emerson
was motivated both by his revulsion against what he considered the
meretricious art of the past and by his scientific outlook. A trip to
Italy in 1881 had convinced him that the renowned masterpieces of church
art, from the mosaics at Ravenna to Michelangelo's frescoes in the Sistine
Chapel, were unnatural and mannered—that one might learn more from a walk
"in the fields of Italy" than from visits to museums and churches to see
"some middle-age monstrosity." His scientific background led him to
examine physiological factors in human vision, and on the basis of the
optical theories of Hermann Ludwig Ferdinand von Helmholtz, he argued that
during a momentary glance human vision is sharp only at the point of
focus, whereas the camera lens produces an image that is equally sharp
over the entire field; therefore, photographers should use
long-focal-length soft lenses to approximate natural vision—that is, to
replicate instantaneous perception. He ignored the fact that the human eye
does not fix itself on one point but travels rapidly over the visual
scene, communicating as it does so a sharply defined picture to the brain.
It is ironic, also, that his call for softer delineation came at the very
moment when the sharpest lenses developed were being introduced into
Europe.
That Emerson sought a scientific
basis for truthfully depicting actuality while concluding that the goals
of art and science were incongruous is one of the paradoxes of his career.
It also is puzzling that he could so deftly renounce his great
expectations for photography when presented with a means for controlling
the relationship of exposure and development. Apart from these
inconsistencies, his contributions include the promotion of platinum
printing paper for its subtle gradations and permanence, of hand-pulled
gravure for reproduction, and of sensible rules for the submission and
display of photographs in competitions and exhibitions. As a means of
avoiding the fictive and the false in art, his theory of Naturalism
inspired a generation of photographers to seek both truth and beauty in
actuality.
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PETER HENRY
EMERSON. Ricking The Reed
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Peter Henry Emerson
(From Wikipedia, the
free encyclopedia)
Peter Henry Emerson
(1856–1936) was a Cuban-born photographer. His photographs are early
examples of promoting photography as an art form. He is known for taking
photographs that displayed natural settings.
Emerson was born in Cuba to a British mother and an American father. He
spent most of his youth in New England. He moved to England in 1869 and
went to Cambridge University, where he earned his medical degree in 1885.
The next year, he abandoned his career as a surgeon and became a
photographer and writer. He made many pictures of rural life in the East
Anglian fenlands. He published eight books of his work through the next
ten years, but did not release anything else after the turn of the
century. He died in Falmouth in 1936.
During his life Emerson fought against the British Photographic
establishment and its manipulation of many photographs to produce one
image. This work was especially undertaken and promoted by Henry Peach
Robinson. Some of his photographs were of twenty or more separate
photographs combined to produce one image. Emerson said this was false and
his pictures were taken in a single shot. Emerson also believed that the
photograph should be a true representation of that which the eye saw. This
led him to produce one area of sharp focus in his pictures the remainder
being unsharp. This he believed mimicked the eye's way of seeing. The
effect was for a picture that remains up-to-date when compared to the
constructed all over sharp production a la Robinson school. This was an
argument he pursued vehemently and to the discomfort of the Photographic
establishment. Emerson and the establishment squared up like two bulls.
Emerson also believed with a passion that photography was an art and not a
mechanical reproduction. The same argument with the establishment ensued
but Emerson found that his defence failed and he had to allow that
Photography was probably a mechanical reproduction. The pictures the
Robinson school produced were mechanical but Emerson's still remain
artistic not being a faithful reproduction of a scene but having depth due
to his one plane sharp therory. When he lost the argument over Art of
Photography he did not publicise his Photography but continued to take
photographs. A strange ending for a photographer whose pictures endorsed
his argument so eloquently.
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PETER HENRY EMERSON.
Rowing home the Schoof-Stuff from Life and Landscape on the Norfolk
Broads, c. 1885
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