History of Literature







 

THE RAMAYAN OF VALMIKI


 

Translated by Ralph T. H. Griffith, M.A.


Illustrations by Raja Ravi Varma




 
 




THE RAMAYAN OF VALMIKI


 

Translated by Ralph T. H. Griffith, M.A.

1870-1874


Illustrations by Raja Ravi Varma

 

 
 

 
 



BOOK VI.

Canto I. Ráma's Speech.
Canto II. Sugríva's Speech.
Canto III. Lanká.
Canto IV. The March.
Canto V. Ráma's Lament.
Canto VI. Rávan's Speech.
Canto VII. Rávan Encouraged.
Canto VIII. Prahasta's Speech.
Canto IX. Vibhishan's Counsel.
Canto X. Vibhishan's Counsel.
Canto XI. The Summons.
Canto XII. Rávan's Speech.
Canto XIII. Rávan's Speech.
Canto XIV. Vibhishan's Speech.
Canto XV. Indrajít's Speech.
Canto XVI. Rávan's Speech.
Canto XVII. Vibhishan's Flight.
Canto XVIII. Ráma's Speech.
Canto XIX. Vibhishan's Counsel.
Canto XX. The Spies.
Canto XXI. Ocean Threatened.
Canto XXII. Ocean Threatened.
Canto XXIII. The Omens.
Canto XXIV. The Spy's Return.
Canto XXV. Rávan's Spies.
Canto XXVI. The Vánar Chiefs.
Canto XXVII. The Vánar Chiefs.
Canto XXVIII. The Chieftains.
Canto XXIX. Sárdúla Captured.
Canto XXX. Sárdúla's Speech.
Canto XXXI. The Magic Head.
Canto XXXII. Sítá's Lament.
Canto XXXIII. Saramá.
Canto XXXIV. Saramá's Tidings.
Canto XXXV. Malyaván's Speech.
Canto XXXVI. Rávan's Reply.
Canto XXXVII. Preparations.
Canto XXXVIII. The Ascent Of Suvela.
Canto XXXIX. Lanká.
Canto XL. Rávan Attacked.
Canto XLI. Ráma's Envoy.
Canto XLII. The Sally.
Canto XLIII. The Single Combats.
Canto XLIV. The Night.
Canto XLV. Indrajít's Victory.
Canto XLVI. Indrajít's Triumph.
Canto XLVII. Sítá.
Canto XLVIII. Sítá's Lament.
Canto XLIX. Ráma's Lament.
Canto L. The Broken Spell.
Canto LI. Dhúmráksha's Sally.
Canto LII. Dhúmráksha's Death.
Canto LIII. Vajradanshtra's Sally.
Canto LIV. Vajradanshtra's Death.
Canto LIX. Rávan's Sally.
Canto LX. Kumbhakarna Roused.
Canto LXI. The Vánars' Alarm.
Canto LXII. Rávan's Request.
Canto LXIII. Kumbhakarna's Boast.
Canto LXIV. Mahodar's Speech.
Canto LXV. Kumbhakarna's Speech.
Canto LXVI. Kumbhakarna's Sally.
Canto LXVII. Kumbhakarna's Death.
Canto LXVIII. Rávan's Lament.
Canto LXIX. Narántak's Death.
Canto LXX. The Death Of Trisirás.
Canto LXXI. Atikáya's Death.
Canto LXXII. Rávan's Speech.
Canto LXXIII. Indrajít's Victory.
Canto LXXIV. The Medicinal Herbs.
Canto LXXV. The Night Attack.
Canto XCIII. Rávan's Lament.
Canto XCVI. Rávan's Sally.
Canto C. Rávan In The Field.
Canto CI. Lakshman's Fall.
Canto CII. Lakshman Healed.
Canto CIII. Indra's Car.
Canto CVI. Glory To The Sun.
Canto CVIII. The Battle.
Canto CIX. The Battle.
Canto CX. Rávan's Death.
Canto CXI. Vibhishan's Lament.
Canto CXII. The Rákshas Dames.
Canto CXIII. Mandodarí's Lament.
Canto CXIV. Vibhishan Consecrated.
Canto CXV. Sítá's Joy.
Canto CXVI. The Meeting.
Canto CXVII. Sítá's Disgrace.
Canto CXVIII. Sítá's Reply.
Canto CXIX. Glory To Vishnu.
Canto CXX. Sítá Restored.
Canto CXXI. Dasaratha.
Canto CXXII. Indra's Boon.
Canto CXXIII. The Magic Car.
Canto CXXIV. The Departure.
Canto CXXV. The Return.
Canto CXXVI. Bharat Consoled.
Canto CXXVII. Ráma's Message.
Canto CXXVIII. Hanumán's Story.
Canto CXXIX. The Meeting With Bharat.
Canto CXXX. The Consecration.

 

 
 

 
 




BOOK VI



Canto I. Ráma's Speech.
The son of Raghu heard, consoled,
The wondrous tale Hanumán told;
And, as his joyous hope grew high,
In friendly words he made reply:
“Behold a mighty task achieved,
Which never heart but his conceived.
Who else across the sea can spring,
Save Váyu896 and the Feathered King?897
Who, pass the portals strong and high
Which Nágas,898 Gods, and fiends defy,
Where Rávaṇ's hosts their station keep,—
And come uninjured o'er the deep?
By such a deed the Wind-God's son
Good service to the king has done,
And saved from ruin and disgrace
Lakshmaṇ and me and Raghu's race.
Well has he planned and bravely fought,
And with due care my lady sought.
But of the sea I sadly think,
And the sweet hopes that cheered me sink.
How can we cross the leagues of foam
That keep us from the giant's home?
What can the Vánar legions more
Than muster on the ocean shore?”
Canto II. Sugríva's Speech.
He ceased: and King Sugríva tried
To calm his grief, and thus replied:
“'Be to thy nobler nature true,
Nor let despair thy soul subdue.
This cloud of causeless woe dispel,
For all as yet has prospered well,
And we have traced thy queen, and know
The dwelling of our Rákshas foe.
Arise, consult: thy task must be
To cast a bridge athwart the sea,
The city of our foe to reach
That crowns the mountain by the beach;
[pg 428]
And when our feet that isle shall tread,
Rejoice and deem thy foeman dead.
The sea unbridged, his walls defy
Both fiends and children of the sky,
Though at the fierce battalions' head
Lord Indra's self the onset led.
Yea, victory is thine before
The long bridge touch the farther shore,
So fleet and fierce and strong are these
Who limb them as their fancies please.
Away with grief and sad surmise
That mar the noblest enterprise,
And with their weak suspicion blight
The sage's plan, the hero's might.
Come, this degenerate weakness spurn,
And bid thy dauntless heart return,
For each fair hope by grief is crossed
When those we love are dead or lost.
Arise, O best of those who know,
Arm for the giant's overthrow.
None in the triple world I see
Who in the fight may equal thee;
None who before thy face may stand
And brave the bow that arms thy hand,
Trust to these mighty Vánars: they
With full success thy trust will pay,
When thou shalt reach the robber's hold,
And loving arms round Sítá fold.”
Canto III. Lanká.
He ceased: and Raghu's son gave heed,
Attentive to his prudent rede:
Then turned again, with hope inspired,
To Hanumán, and thus inquired:
“Light were the task for thee, I ween,
To bridge the sea that gleams between
The mainland and the island shore.
Or dry the deep and guide as o'er.
Fain would I learn from thee whose feet
Have trod the stones of every street,
Of fenced Lanká's towers and forts,
And walls and moats and guarded ports,
And castles where the giants dwell,
And battlemented citadel.
O Váyu's son, describe it all,
With palace, fort, and gate, and wall.”
He ceased: and, skilled in arts that guide
The eloquent, the chief replied:
“Vast is the city, gay and strong,
Where elephants unnumbered throng,
And countless hosts of Rákshas breed
Stand ready by the car and steed.
Four massive gates, securely barred,
All entrance to the city guard,
With murderous engines fixt to throw
Bolt, arrow, rock to check the foe,
And many a mace with iron head
That strikes at once a hundred dead.
Her golden ramparts wide and high
With massy strength the foe defy,
Where inner walls their rich inlay
Of coral, turkis, pearl display.
Her circling moats are broad and deep,
Where ravening monsters dart and leap.
By four great piers each moat is spanned
Where lines of deadly engines stand.
In sleepless watch at every gate
Unnumbered hosts of giants wait,
And, masters of each weapon, rear
The threatening pike and sword and spear.
My fury hurled those ramparts down,
Filled up the moats that gird the town,
The piers and portals overturned,
And stately Lanká spoiled and burned.
Howe'er we Vánars force our way
O'er the wide seat of Varuṇ's899 sway,
Be sure that city of the foe
Is doomed to sudden overthrow,
Nay, why so vast an army lead?
Brave Angad, Dwivid good at need,
Fierce Mainda, Panas famed in fight,
And Níla's skill and Nala's might,
And Jámbaván the strong and wise,
Will dare the easy enterprise.
Assailed by these shall Lanká fall
With gate and rampart, tower and wall.
Command the gathering, chief: and they
In happy hour will haste away.”
Canto IV. The March.
He ceased; and spurred by warlike pride
The impetuous son of Raghu cried:
“Soon shall mine arm with wrathful joy
That city of the foe destroy.
Now, chieftain, now collect the host,
And onward to the southern coast!
The sun in his meridian tower
Gives glory to the Vánar power.
The demon lord who stole my queen
By timely flight his life may screen.
She, when she knows her lord is near,
Will cling to hope and banish fear,
Saved like a dying wretch who sips
The drink of Gods with fevered lips.
Arise, thy troops to battle lead:
All happy omens counsel speed.
The Lord of Stars in favouring skies
Bodes glory to our enterprise.
This arm shall slay the fiend; and she,
My consort, shall again be free.
[pg 429]
Mine upward-throbbing eye foreshows
The longed-for triumph o'er my foes.
Far in the van be Níla's post,
To scan the pathway for the host,
And let thy bravest and thy best,
A hundred thousand, wait his hest.
Go forth, O warrior Níla, lead
The legions on through wood and mead
Where pleasant waters cool the ground,
And honey, flowers, and fruit abound.
Go, and with timely care prevent
The Rákshas foeman's dark intent.
With watchful troops each valley guard
Ere brooks and fruits and roots be marred
And search each glen and leafy shade
For hostile troops in ambuscade.
But let the weaklings stay behind:
For heroes is our task designed.
Let thousands of the Vánar breed
The vanguard of the armies lead:
Fierce and terrific must it be
As billows of the stormy sea.
There be the hill-huge Gaja's place,
And Gavaya's, strongest of his race,
And, like the bull that leads the herd,
Gaváksha's, by no fears deterred
Let Rishabh, matchless in the might
Of warlike arms, protect our right,
And Gandhamádan next in rank
Defend and guide the other flank.
I, like the God who rules the sky
Borne on Airávat900 mounted high
On stout Hanúmán's back will ride,
The central host to cheer and guide.
Fierce as the God who rules below,
On Angad's back let Lakshmaṇ show
Like him who wealth to mortals shares,901
The lord whom Sárvabhauma902 bears.
The bold Susheṇ's impetuous might,
And Vegadarśí's piercing sight,
And Jámbaván whom bears revere,
Illustrious three, shall guard the rear.”
He ceased, the royal Vánar heard,
And swift, obedient to his word,
Sprang forth in numbers none might tell
From mountain, cave, and bosky dell,
From rocky ledge and breezy height,
Fierce Vánars burning for the fight.
And Ráma's course was southward bent
Amid the mighty armament.
On, joyous, pressed in close array
The hosts who owned Sugríva's sway,
With nimble feet, with rapid bound
Exploring, ere they passed, the ground,
While from ten myriad throats rang out
The challenge and the battle shout.
On roots and honeycomb they fed,
And clusters from the boughs o'erhead,
Or from the ground the tall trees tore
Rich with the flowery load they bore.
Some carried comrades, wild with mirth,
Then cast their riders to the earth,
Who swiftly to their feet arose
And overthrew their laughing foes.
While still rang out the general cry,
“King Rávaṇ and his fiends shall die,”
Still on, exulting in the pride
Of conscious strength, the Vánars hied,
And gazed where noble Sahya, best
Of mountains, raised each towering crest.
They looked on lake and streamlet, where
The lotus bloom was bright and fair,
Nor marched—for Ráma's hest they feared
Where town or haunt of men appeared.
Still onward, fearful as the waves
Of Ocean when he roars and raves,
Led by their eager chieftains, went
The Vánars' countless armament.
Each captain, like a noble steed
Urged by the lash to double speed.
Pressed onward, filled with zeal and pride,
By Ráma's and his brother's side,
Who high above the Vánar throng
On mighty backs were borne along,
Like the great Lords of Day and Night
Seized by eclipsing planets might.
Then Lakshmaṇ radiant as the morn,
On Angad's shoulders high upborne.
With sweet consoling words that woke
New ardour, to his brother spoke:
“Soon shalt thou turn, thy queen regained
And impious Rávaṇ's life-blood drained,
In happiness and high renown
To dear Ayodhyá's happy town.
I see around exceeding fair
All omens of the earth and air.
Auspicious breezes sweet and low
To greet the Vánar army blow,
And softly to my listening ear
Come the glad cries of bird and deer.
Bright is the sky around us, bright
Without a cloud the Lord of Light,
And Śukra903 with propitious love
Looks on thee from his throne above.
The pole-star and the Sainted Seven904
Shine brightly in the northern heaven,
And great Triśanku,905 glorious king,
[pg 430]
Ikshváku's son from whom we spring,
Beams in unclouded glory near
His holy priest906 whom all revere.
Undimmed the two Viśákhás907 shine,
The strength and glory of our line,
And Nairrit's908 influence that aids
Our Rákshas foemen faints and fades.
The running brooks are fresh and fair,
The boughs their ripening clusters bear,
And scented breezes gently sway
The leaflet of the tender spray.
See, with a glory half divine
The Vánars' ordered legions shine,
Bright as the Gods' exultant train
Who saw the demon Tárak slain.
O let thine eyes these signs behold,
And bid thy heart be glad and bold.”
The Vánar squadrons densely spread
O'er all the country onward sped,
While rising from the rapid beat
Of bears' and monkeys' hastening feet.
Dust hid the earth with thickest veil,
And made the struggling sunbeams pale.
Now where Mahendra's peaks arise
Came Ráma of the lotus eyes
And the long arm's resistless might,
And clomb the mountain's wood-crowned height.
Thence Daśaratha's son beheld
Where billowy Ocean rose and swelled,
Past Malaya's peaks and Sahya's chain
The Vánar legions reached the main,
And stood in many a marshalled band
On loud-resounding Ocean's strand.
To the fair wood that fringed the tide
Came Daśaratha's son, and cried:
“At length, my lord Sugríva, we
Have reached King Varuṇ's realm the sea,
And one great thought, still-vexing, how
To cross the flood, awaits us now.
The broad deep ocean, that denies
A passage, stretched before us lies.
Then let us halt and plan the while
How best to storm the giant's isle.”
He ceased: Sugríva on the coast
By trees o'ershadowed stayed the host,
That seemed in glittering lines to be
The bright waves of a second sea.
Then from the shore the captains gazed
On billows which the breezes raised
To fury, as they dashed in foam
O'er Varuṇ's realm, the Asurs' home:909
The sea that laughed with foam, and danced
With waves whereon the sunbeams glanced:
Where, when the light began to fade,
Huge crocodiles and monsters played;
And, when the moon went up the sky,
The troubled billows rose on high
From the wild watery world whereon
A thousand moons reflected shone:
Where awful serpents swam and showed
Their fiery crests which flashed and glowed,
Illumining the depths of hell,
The prison where the demons dwell.
The eye, bewildered, sought in vain
The bounding line of sky and main:
Alike in shade, alike in glow
Were sky above and sea below.
There wave-like clouds by clouds were chased,
Here cloud-like billows roared and raced:
Then shone the stars, and many a gem
That lit the waters answered them.
They saw the great-souled Ocean stirred
To frenzy by the winds, and heard,
Loud as ten thousand drums, the roar
Of wild waves dashing on the shore.
They saw him mounting to defy
With deafening voice the troubled sky.
And the deep bed beneath him swell
In fury as the billows fell.
Canto V. Ráma's Lament.
There on the coast in long array
The Vánars' marshalled legions lay,
Where Níla's care had ordered well
The watch of guard and sentinel,
And Mainda moved from post to post
With Dwivid to protect the host.
Then Ráma stood by Lakshmaṇ's side,
And mastered by his sorrow cried:
“My brother dear, the heart's distress,
As days wear on, grows less and less.
But my deep-seated grief, alas,
Grows fiercer as the seasons pass.
Though for my queen my spirit longs,
And broods indignant o'er my wrongs,
Still wilder is my grief to know
That her young life is passed in woe.
Breathe, gentle gale, O breathe where she
Lies prisoned, and then breathe on me,
[pg 431]
And, though my love I may not meet,
Thy kiss shall be divinely sweet.
Ah, by the giant's shape appalled,
On her dear lord for help she called,
Still in mine ears the sad cry rings
And tears my heart with poison stings.
Through the long daylight and the gloom
Of night wild thoughts of her consume
My spirit, and my love supplies
The torturing flame which never dies.
Leave me, my brother; I will sleep
Couched on the bosom of the deep,
For the cold wave may bring me peace
And bid the fire of passion cease.
One only thought my stay must be,
That earth, one earth, holds her and me,
To hear, to know my darling lives
Some life-supporting comfort gives,
As streams from distant fountains run
O'er meadows parching in the sun.
Ah when, my foeman at my feet,
Shall I my queen, my glory, meet,
The blossom of her dear face raise
And on her eyes enraptured gaze,
Press her soft lips to mine again,
And drink a balm to banish pain!
Alas, alas! where lies she now,
My darling of the lovely brow?
On the cold earth, no help at hand,
Forlorn amid the Rákshas band,
King Janak's child still calls on me,
Her lord and love, to set her free.
But soon in glory will she rise
A crescent moon in autumn skies,
And those dark rovers of the night,
Like scattered clouds shall turn in flight.”
Canto VI. Rávan's Speech.
But when the giant king surveyed
His glorious town in ruin laid,
And each dire sign of victory won
By Hanumán the Wind-God's son,
He vailed his angry eyes oppressed
By shame, and thus his lords addressed:
“The Vánar spy has passed the gate
Of Lanká long inviolate,
Eluded watch and ward, and seen
With his bold eyes the captive queen.
My royal roof with flames is red,
The bravest of my lords are dead,
And the fierce Vánar in his hate
Has left our city desolate.
Now ponder well the work that lies
Before us, ponder and advise.
With deep-observing judgment scan
The peril, and mature a plan.
From counsel, sages say, the root,
Springs victory, most glorious fruit.
First ranks the king, when woe impends
Who seeks the counsel of his friends,
Of kinsmen ever faithful found,
Or those whose hopes with his are bound,
Then with their aid his strength applies,
And triumphs in his enterprise.
Next ranks the prince who plans alone,
No counsel seeks to aid his own,
Weighs loss and gain and wrong and right,
And seeks success with earnest might.
Unwisest he who spurns delays,
Who counts no cost, no peril weighs,
Speeds to his aim, defying fate,
And risks his all, precipitate.
Thus too in counsel sages find
A best, a worst, a middle kind.
When gathered counsellors explore
The way by light of holy lore,
And all from first to last agree,
Is the best counsel of the three.
Next, if debate first waxes high,
And each his chosen plan would try
Till all agree at last, we deem
This counsel second in esteem.
Worst of the three is this, when each
Assails with taunt his fellow's speech;
When all debate, and no consent
Concludes the angry argument.
Consult then, lords; my task shall be
To crown with act your wise decree.
With thousands of his wild allies
The vengeful Ráma hither hies;
With unresisted might and speed
Across the flood his troops will lead,
Or for the Vánar host will drain
The channels of the conquered main.”
Canto VII. Rávan Encouraged.
He ceased: they scorned, with blinded eyes,
The foeman and his bold allies,
Raised reverent hands with one accord,
And thus made answer to their lord:
“Why yield thee, King, to causeless fear?
A mighty host with sword and spear
And mace and axe and pike and lance
Waits but thy signal to advance.
Art thou not he who slew of old
The Serpent-Gods, and stormed their hold;
Scaled Mount Kailása and o'erthrew
Kuvera910 and his Yaksha crew,
[pg 432]
Compelling Śiva's haughty friend
Beneath a mightier arm to bend?
Didst thou not bring from realms afar
The marvel of the magic car,
When they who served Kuvera fell
Crushed in their mountain citadel?
Attracted by thy matchless fame
To thee, a suppliant, Maya came,
The lord of every Dánav band,
And won thee with his daughter's hand.
Thy arm in hell itself was felt,
Where Vásuki911 and Śankha dwelt,
And they and Takshak, overthrown,
Were forced thy conquering might to own.
The Gods in vain their blessing gave
To heroes bravest of the brave,
Who strove a year and, sorely pressed,
Their victor's peerless might confessed.
In vain their magic arts they tried,
In vain thy matchless arm defied
King Varuṇ's sons with fourfold force,
Cars, elephants, and foot, and horse,
But for a while thy power withstood,
And, conquered, mourned their hardihood.
Thou hast encountered, face to face,
King Yáma912 with his murdering mace.
Fierce as the wild tempestuous sea,
What terror had his wrath for thee,
Though death in every threatening form,
And woe and torment, urged the storm?
Thine arm a glorious victory won
O'er the dread king who pities none;
And the three worlds, from terror freed,
In joyful wonder praised thy deed.
The tribe of Warriors, strong and dread
As Indra's self, o'er earth had spread;
As giant trees that towering stand
In mountain glens, they filled the land.
Can Raghu's son encounter foes
Fierce, numerous, and strong as those?
Yet, trained in war and practised well,
O'ermatched by thee, they fought and fell,
Stay in thy royal home, nor care
The battle and the toil to share;
But let the easy fight be won
By Indrajít913 thy matchless son.
All, all shall die, if thou permit,
Slain by the hand of Indrajít.”
Canto VIII. Prahasta's Speech.
Dark as a cloud of autumn, dread
Prahasta joined his palms and said:
“Gandharvas, Gods, the hosts who dwell
In heaven, in air, in earth, in hell,
Have yielded to thy might, and how
Shall two weak men oppose thee now?
Hanúmán came, a foe disguised,
And mocked us heedless and surprised,
Or never had he lived to flee
And boast that he has fought with me.
Command, O King, and this right hand
Shall sweep the Vánars from the land,
And hill and dale, to Ocean's shore,
Shall know the death-doomed race no more.
But let my care the means devise
To guard thy city from surprise.”
Then Durmukh cried, of Rákshas race:
“Too long we brook the dire disgrace.
He gave our city to the flames,
He trod the chambers of thy dames.
Ne'er shall so weak and vile a thing
Unpunished brave the giants' king.
Now shall this single arm attack
And drive the daring Vánars back,
Till to the winds of heaven they flee,
Or seek the depths of earth and sea.”
Then, brandishing the mace he bore,
Whose horrid spikes were stained with gore,
While fury made his eyeballs red,
Impetuous Vajradanshṭra said:
“Why waste a thought on one so vile
As Hanúmán the Vánar, while
Sugríva, Lakshmaṇ, yet remain,
And Ráma mightier still, unslain?
This mace to-day shall crush the three,
And all the host will turn and flee.
Listen, and I will speak: incline,
O King, to hear these words of mine,
For the deep plan that I propose
Will swiftly rid thee of thy foes.
Let thousands of thy host assume
The forms of men in youthful bloom,
In war's magnificent array
Draw near to Raghu's son, and say:
“Thy younger brother Bharat sends
This army, and thy cause befriends.”
Then let our legions hasten near
With bow and mace and sword and spear,
And on the Vánar army rain
Our steel and stone till all be slain.
If Raghu's sons will fain believe,
Entangled in the net we weave,
The penalty they both must pay,
And lose their forfeit lives to-day.”
[pg 433]
Then with his warrior soul on fire,
Nikumbha spoke in burning ire:
“I, only I, will take the field,
And Raghu's son his life shall yield.
Within these walls, O Chiefs, abide,
Nor part ye from our monarch's side.”
Canto IX. Vibhishan's Counsel.
A score of warriors914 forward sprang,
And loud the clashing iron rang
Of mace and axe and spear and sword,
As thus they spake unto their lord:
“Their king Sugríva will we slay,
And Raghu's sons, ere close of day,
And strike the wretch Hanúmán down,
The spoiler of our golden town.”
But sage Vibhishaṇ strove to calm
The chieftains' fury; palm to palm
He joined in lowly reverence, pressed915
Before them, and the throng addressed:
“Dismiss the hope of conquering one
So stern and strong as Raghu's son.
In due control each sense he keeps
With constant care that never sleeps.
Whose daring heart has e'er conceived
The exploit Hanumán achieved,
Across the fearful sea to spring,
The tributary rivers' king?
O Rákshas lords, in time be wise,
Nor Ráma's matchless power despise.
And say, what evil had the son
Of Raghu to our monarch done,
Who stole the dame he loved so well
And keeps her in his citadel;
If Khara in his foolish pride
Encountered Ráma, fought, and died,
May not the meanest love his life
And guard it in the deadly strife?
The Maithil dame, O Rákshas King,
Sore peril to thy realm will bring.
Restore her while there yet is time,
Nor let us perish for thy crime.
O, let the Maithil lady go
Ere the avenger bend his bow
To ruin with his arrowy showers
Our Lanká with her gates and towers.
Let Janak's child again be free
Ere the wild Vánars cross the sea,
In their resistless might assail
Our city and her ramparts scale.
Ah, I conjure thee by the ties
Of brotherhood, be just and wise.
In all my thoughts thy good I seek,
And thus my prudent counsel speak.
Let captive Sítá be restored
Ere, fierce as autumn's sun, her lord
Send his keen arrows from the string
To drink the life-blood of our king.
This fury from thy soul dismiss,
The bane of duty, peace, and bliss.
Seek duty's path and walk therein,
And joy and endless glory win.
Restore the captive, ere we feel
The piercing point of Ráma's steel.
O spare thy city, spare the lives
Of us, our friends, our sons and wives.”
Thus spake Vibhishaṇ wise and brave:
The Rákshas king no answer gave,
But bade his lords the council close,
And sought his chamber for repose.
Canto X. Vibhishan's Counsel.
Soon as the light of morning broke,
Vibhishaṇ from his slumber woke,
And, duty guiding every thought,
The palace of his brother sought.
Vast as a towering hill that shows
His peaks afar, that palace rose.
Here stood within the monarch's gate
Sage nobles skilful in debate.
There strayed in glittering raiment through
The courts his royal retinue,
Where in wild measure rose and fell
The music of the drum and shell,
And talk grew loud, and many a dame
Of fairest feature went and came
Through doors a marvel to behold,
With pearl inlaid on burning gold:
Therein Gandharvas or the fleet
Lords of the storm might joy to meet.
He passed within the wondrous pile,
Chief glory of the giants' isle:
Thus, ere his fiery course be done,
An autumn cloud admits the sun.
[pg 434]
He heard auspicious voices raise
With loud accord the note of praise,
And sages, deep in Scripture, sing
Each glorious triumph of the king.
He saw the priests in order stand,
Curd, oil, in every sacred hand;
And by them flowers were laid and grain,
Due offerings to the holy train.
Vibhishaṇ to the monarch bowed,
Raised on a throne above the crowd:
Then, skilled in arts of soft address,
He raised his voice the king to bless,
And sate him on a seat where he
Full in his brother's sight should be.
The chieftain there, while none could hear,
Spoke his true speech for Rávaṇ's ear,
And to his words of wisdom lent
The force of weightiest argument:
“O brother, hear! since Ráma's queen
A captive in thy house has been,
Disastrous omens day by day
Have struck our souls with wild dismay.
No longer still and strong and clear
The flames of sacrifice appear,
But, restless with the frequent spark,
Neath clouds of smoke grow faint and dark.
Our ministering priests turn pale
To see their wonted offerings fail,
And ants and serpents creep and crawl
Within the consecrated hall.916
Dried are the udders of our cows,
Our elephants have juiceless brows,917
Nor can the sweetest pasture stay
The charger's long unquiet neigh.
Big tears from mules and camels flow
Whose staring coats their trouble show,
Nor can the leech's art restore
Their health and vigour as before.
Rapacious birds are fierce and bold:
Not single hunters as of old,
In banded troops they chase the prey,
Or gathering on our temples stay.
Through twilight hours with shriek and howl
Around the city jackals prowl,
And wolves and foul hyćnas wait
Athirst for blood at every gate.
One sole atonement still may cure
These evils, and our weal assure.
Restore the Maithil dame, and win
An easy pardon for thy sin.”
The Rákshas monarch heard, and moved
To sudden wrath his speech reproved:
“No danger, brother, can I see:
The Maithil dame I will not free.
Though all the Gods for Ráma fight,
He yields to my superior might.”
Thus the tremendous king who broke
The ranks of heavenly warriors spoke,
And, sternly purposed to resist,
His brother from the hall dismissed.
Canto XI. The Summons.
Still Rávaṇ's haughty heart rebelled,
The counsel of the wise repelled,
And, as his breast with passion burned,
His thoughts again to Sítá turned.
Thus, to each sign of danger blind,
To love and war he still inclined.
Then mounted he his car that glowed
With gems and golden net, and rode
Where, gathered at the monarch's call,
The nobles filled the council hall.
A host of warriors bright and gay
With coloured robes and rich array,
With shield and mace and spear and sword,
Followed the chariot of their lord.
Mid the loud voice of shells and beat
Of drums he raced along the street,
And, ere he came, was heard afar
The rolling thunder of his car.
He reached the doors: the nobles bent
Their heads before him reverent:
And, welcomed with their loud acclaim,
Within the glorious hall he came.
He sat upon a royal seat
With golden steps beneath his feet,
And bade the heralds summon all
His captains to the council hall.
The heralds heard the words he spake,
And sped from house to house to wake
The giants where they slept or spent
The careless hours in merriment.
These heard the summons and obeyed:
From chamber, grove, and colonnade,
On elephants or cars they rode,
Or through the streets impatient strode.
As birds on rustling pinions fly
Through regions of the darkened sky,
Thus cars and mettled coursers through
The crowded streets of Lanká flew.
The council hall was reached, and then,
As lions seek their mountain den,
Through massy doors that opened wide,
With martial stalk the captains hied.
Welcomed with honour as was meet
They stooped to press their monarch's feet,
[pg 435]
And each a place in order found
On stool, on cushion, or the ground.
Nor did the sage Vibhishaṇ long
Delay to join the noble throng.
High on a car that shone like flame
With gold and flashing gems he came,
Drew near and spoke his name aloud,
And reverent to his brother bowed.
Canto XII. Rávan's Speech.
The king in counsel unsurpassed
His eye around the synod cast,
And fierce Prahasta, first and best
Of all his captains, thus addressed:
“Brave master of each warlike art,
Arouse thee and perform thy part.
Array thy fourfold forces918 well
To guard our isle and citadel.”
The captain of the hosts obeyed,
The troops with prudent skill arrayed;
Then to the hall again he hied,
And stood before the king and cried:
“Each inlet to the town is closed
Without, within, are troops disposed.
With fearless heart thine aim pursue
And do the deed thou hast in view.”
Thus spoke Prahasta in the zeal
That moved him for the kingdom's weal.
And thus the monarch, who pursued
His own delight, his speech renewed:
“In ease and bliss, in toil and pain,
In doubts of duty, pleasure, gain,
Your proper path I need not tell,
For of yourselves ye know it well.
The Storm-Gods, Moon, and planets bring
New glory to their heavenly king,919
And, ranged about your monarch, ye
Give joy and endless fame to me.
My secret counsel have I kept,
While senseless Kumbhakarṇa slept.
Six months the warrior's slumbers last
And bind his torpid senses fast;
But now his deep repose he breaks,
The best of all our champions wakes.
I captured, Ráma's heart to wring,
This daughter of Videha's king.
And brought her from that distant land920
Where wandered many a Rákshas band.
Disdainful still my love she spurns,
Still from each prayer and offering turns,
Yet in all lands beneath the sun
No dame may rival Sítá, none,
Her dainty waist is round and slight,
Her cheek like autumn's moon is bright,
And she like fruit in graven gold
Mocks her921 whom Maya framed of old.
Faultless in form, how firmly tread
Her feet whose soles are rosy red!
Ah, as I gaze her beauty takes
My spirit, and my passion wakes.
Looking for Ráma far away
She sought with tears a year's delay
Nor gazing on her love-lit eye
Could I that earnest prayer deny.
But baffled hopes and vain desire
At length my patient spirit tire.
How shall the sons of Raghu sweep
To vengeance o'er the pathless deep?
How shall they lead the Vánar train
Across the monster-teeming main?
One Vánar yet could find a way
To Lanká's town, and burn and slay.
Take counsel then, remembering still
That we from men need fear no ill;
And give your sentence in debate,
For matchless is the power of fate.
Assailed by you the Gods who dwell
In heaven beneath our fury fell.
And shall we fear these creatures bred
In forests, by Sugríva led?
E'en now on ocean's farther strand,
The sons of Daśaratha stand,
And follow, burning to attack
Their giant foes, on Sítá's track.
Consult then, lords for ye are wise:
A seasonable plan devise.
The captive lady to retain,
And triumph when the foes are slain.
No power can bring across the foam
Those Vánars to our island home;
Or if they madly will defy
Our conquering might, they needs must die.”
Then Kumbhakarṇa's anger woke,
And wroth at Rávaṇ's words he spoke:
“O Monarch, when thy ravished eyes
First looked upon thy lovely prize,
Then was the time to bid us scan
Each peril and mature a plan.
Blest is the king who acts with heed,
And ne'er repents one hasty deed;
And hapless he whose troubled soul
Mourns over days beyond control.
[pg 436]
Thou hast, in beauty's toils ensnared,
A desperate deed of boldness dared;
By fortune saved ere Ráma's steel
One wound, thy mortal bane, could deal.
But, Rávaṇ, as the deed is done,
The toil of war I will not shun.
This arm, O rover of the night,
Thy foemen to the earth shall smite,
Though Indra with the Lord of Flame,
The Sun and Storms, against me came.
E'en Indra, monarch of the skies,
Would dread my club and mountain size,
Shrink from these teeth and quake to hear
The thunders of my voice of fear.
No second dart shall Ráma cast:
The first he aims shall be the last.
He falls, and these dry lips shall drain
The blood of him my hand has slain;
And Sítá, when her champion dies,
Shall be thine undisputed prize.”
Canto XIII. Rávan's Speech.
But Mahápárśva saw the sting
Of keen reproach had galled the king;
And humbly, eager to appease
His anger, spoke in words like these:
“And breathes there one so cold and weak
The forest and the gloom to seek
Where savage beasts abound, and spare
To taste the luscious honey there?
Art thou not lord? and who is he
Shall venture to give laws to thee?
Love thy Videhan still, and tread
Upon thy prostrate foeman's head.
O'er Sítá's will let thine prevail,
And strength achieve if flattery fail.
What though the lady yet be coy
And turn her from the proffered joy?
Soon shall her conquered heart relent
And yield to love and blandishment.
With us let Kumbhakarṇa fight,
And Indrajít of matchless might:
We need not other champions, they
Shall lead us forth to rout and slay.
Not ours to bribe or soothe or part
The foeman's force with gentle art,
Doomed, conquered by our might, to feel
The vengeance of the warrior's steel.”
The Rákshas monarch heard, and moved
By flattering hopes the speech approved:
“Hear me,” he cried, “great chieftain, tell
What in the olden time befell,—
A secret tale which, long suppressed,
Lies prisoned only in my breast.
One day—a day I never forget—
Fair Punjikasthalá922 I met,
When, radiant as a flame of fire,
She sought the palace of the Sire.
In passion's eager grasp I tore
From her sweet limbs the robes she wore,
And heedless of her prayers and cries
Strained to my breast the vanquised prize.
Like Naliní923 with soil distained,
The mansion of the Sire she gained,
And weeping made the outrage known
To Brahmá on his heavenly throne.
He in his wrath pronounced a curse,—
That lord who made the universe:
“If, Rávaṇ, thou a second time
Be guilty of so foul a crime,
Thy head in shivers shall be rent:
Be warned, and dread the punishment.”
Awed by the threat of vengeance still
I force not Sítá's stubborn will.
Terrific as the sea in might:
My steps are like the Storm-Gods' flight;
But Ráma knows not this, or he
Had never sought to war with me.
Where is the man would idly brave
The lion in his mountain cave,
And wake him when with slumbering eyes
Grim, terrible as Death, he lies?
No, blinded Ráma knows me not:
Ne'er has he seen mine arrows shot;
Ne'er marked them speeding to their aim
Like snakes with cloven tongues of flame.
On him those arrows will I turn,
Whose fiery points shall rend and burn.
Quenched by my power when I assail
The glory of his might shall fail,
As stars before the sun grow dim
And yield their feeble light to him.”
Canto XIV. Vibhishan's Speech.
He ceased: Vibhishaṇ ill at ease
Addressed the king in words like these:
“O Rávaṇ, O my lord, beware
Of Sítá dangerous as fair,
Nor on thy heedless bosom hang
This serpent with a deadly fang.
O King, the Maithil dame restore
To Raghu's matchless son before
Those warriors of the woodlands, vast
As mountain peaks, approaching fast,
Armed with fierce teeth and claws, enclose
Thy city with unsparing foes.
O, be the Maithil dame restored
Ere loosened from the clanging cord
[pg 437]
The vengeful shafts of Ráma fly,
And low in death thy princes lie.
In all thy legions hast thou one
A match in war for Raghu's son?
Can Kumbhakarṇa's self withstand,
Or Indrajít, that mighty hand?
In vain with Ráma wilt thou strive:
Thou wilt not save thy soul alive
Though guarded by the Lord of Day
And Storm-Gods' terrible array,
In vain to Indra wilt thou fly,
Or seek protection in the sky,
In Yáma's gloomy mansion dwell,
Or hide thee in the depths of hell.”
He ceased; and when his lips were closed
Prahasta thus his rede opposed:
“O timid heart, to counsel thus!
What terrors have the Gods for us?
Can snake, Gandharva, fiend appal
The giants' sons who scorn them all?
And shall we now our birth disgrace,
And dread a king of human race?”
Thus fierce Prahasta counselled ill:
But sage Vibhishaṇ's constant will
The safety of the realm ensued;
Who thus in turn his speech renewed:
“Yes, when a soul defiled with sin
Shall mount to heaven and enter in,
Then, chieftain, will experience teach
The truth of thy disdainful speech.
Can I, or thou, or these or all
Our bravest compass Ráma's fall,
The chief in whom all virtues shine,
The pride of old Ikshváku'a line,
With whom the Gods may scarce compare
In skill to act, in heart to dare?
Yea, idly mayst thou vaunt thee, till
Sharp arrows winged with matchless skill
From Ráma's bowstring, fleet and fierce
As lightning's flame, thy body pierce.
Nikumbha shall not save thee then,
Nor Rávaṇ, from the lord of men.
O Monarch, hear my last appeal,
My counsel for thy kingdom's weal.
This sentence I again declare:
O giant King, beware, beware!
Save from the ruin that impends
Thy town, thy people, and thy friends;
O hear the warning urged once more:
To Raghu's son the dame restore.”
Canto XV. Indrajít's Speech.
He ceased: and Indrajít the pride
Of Rákshas warriors thus replied:
“Is this a speech our king should hear,
This counsel of ignoble fear?
A scion of our glorious race
Should ne'er conceive a thought so base,
But one mid all our kin we find,
Vibhishaṇ, whose degenerate mind
No spark of gallant pride retains,
Whose coward soul his lineage stains.
Against one giant what can two
Unhappy sons of Raghu do?
Away with idle fears, away!
Matched with our meanest, what are they?
Beneath my conquering prowess fell
The Lord of earth and heaven and hell.924
Through every startled region dread
Of my resistless fury spread;
And Gods in each remotest sphere
Confessed the universal fear.
Rending the air with roar and groan,
Airávat925 to the earth was thrown.
From his huge head the tusks I drew,
And smote the Gods with fear anew.
Shall I who tame celestials' pride,
By whom the fiends are terrified,
Now prove a weakling little worth,
And fail to slay those sons of earth?”
He ceased: Vibhishaṇ trained and tried
In war and counsel thus replied
“Thy speech is marked with scorn of truth,
With rashness and the pride of youth.
Yea, to thy ruin like a child
Thou pratest, and thy words are wild.
Most dear, O Indrajít, to thee
Should Rávaṇ's weal and safety be,
For thou art called his son, but thou
Art proved his direst foeman now,
When warned by me thou hast not tried
To turn the coming woe aside.
Both thee and him 'twere meet to slay,
Who brought thee to this hall to-day,
And dared so rash a youth admit
To council where the wisest sit.
Presumptuous, wild, devoid of sense,
Filled full of pride and insolence,
Thy reckless tongue thou wilt not rule
That speaks the counsel of a fool.
Who in the fight may brook or shun
The arrows shot by Raghu's son
With flame and fiery vengeance sped,
Dire as his staff who rules the dead?
O Rávaṇ, let thy people live,
And to the son of Raghu give
Fair robes and gems and precious ore,
And Sítá to his arms restore.”
[pg 438]
Canto XVI. Rávan's Speech.
Then, while his breast with fury swelled,
Thus Rávaṇ spoke, as fate impelled:
“Better with foes thy dwelling make,
Or house thee with the venomed snake,
Than live with false familiar friends
Who further still thy foeman's ends.
I know their treacherous mood, I know
Their secret triumph at thy woe.
They in their inward hearts despise
The brave, the noble, and the wise,
Grieve at their bliss with rancorous hate,
And for their sorrows watch and wait:
Scan every fault with curious eye,
And each slight error magnify.
Ask elephants who roam the wild
How were their captive friends beguiled.
“For fire,” they cry, “we little care,
For javelin and shaft and snare:
Our foes are traitors, taught to bind
The trusting creatures of their kind.”
Still, still, shall blessings flow from cows,926
And Bráhmans love their rigorous vows;
Still woman change her restless will,
And friends perfidious work us ill.
What though with conquering feet I tread
On every prostrate foeman's head;
What though the worlds in abject fear
Their mighty lord in me revere?
This thought my peace of mind destroys
And robs me of expected joys.
The lotus of the lake receives
The glittering rain that gems its leaves,
But each bright drop remains apart:
So is it still with heart and heart.
Deceitful as an autumn cloud
Which, though its thunderous voice be loud,
On the dry earth no torrent sends,
Such is the race of faithless friends.
No riches of the bloomy spray
Will tempt the wandering bee to stay
That loves from flower to flower to range;
And friends like thee are swift to change.
Thou blot upon thy glorious line,
If any giant's tongue but thine
Had dared to give this base advice,
He should not live to shame me twice.”
Then just Vibhishaṇ in the heat
Of anger started from his seat,
And with four captains of the band
Sprang forward with his mace in hand;
Then, fury flashing from his eye,
Looked on the king and made reply:
“Thy rights, O Rávaṇ, I allow:
My brother and mine elder thou.
Such, though from duty's path they stray,
We love like fathers and obey,
But still too bitter to be borne
Is thy harsh speech of cruel scorn.
The rash like thee, who spurn control,
Nor check one longing of the soul,
Urged by malignant fate repel
The faithful friend who counsels well.
A thousand courtiers wilt thou meet,
With flattering lips of smooth deceit:
But rare are they whose tongue or ear
Will speak the bitter truth, or hear.
Unclose thy blinded eyes and see
That snares of death encompass thee.
I dread, my brother, to behold
The shafts of Ráma, bright with gold,
Flash fury through the air, and red
With fires of vengeance strike thee dead.
Lord, brother, King, again reflect,
Nor this mine earnest prayer reject,
O, save thyself, thy royal town,
Thy people and thine old renown.”
Canto XVII. Vibhishan's Flight.
Soon as his bitter words were said,
To Raghu's sons Vibhishaṇ fled.927
Their eyes the Vánar leaders raised
And on the air-borne Rákhshas gazed,
Bright as a thunderbolt, in size
Like Meru's peak that cleaves the skies.
In gorgeous panoply arrayed
Like Indra's self he stood displayed,
And four attendants brave and bold
Shone by their chief in mail and gold.
Sugríva then with dark surmise
Bent on their forms his wondering eyes,
And thus in hasty words confessed
The anxious doubt that moved his breast:
“Look, look ye Vánars, and beware:
That giant chief sublime in air
With other four in bright array
Comes armed to conquer and to slay.”
[pg 439]
Soon as his warning speech they heard,
The Vánar chieftains undeterred
Seized fragments of the rock and trees,
And made reply in words like these:
“We wait thy word: the order give,
And these thy foes shall cease to live.
Command us, mighty King, and all
Lifeless upon the earth shall fall.”
Meanwhile Vibhishaṇ with the four
Stood high above the ocean shore.
Sugríva and the chiefs he spied,
And raised his mighty voice and cried:
“From Rávaṇ, lord of giants, I
His brother, named Vibhishaṇ, fly.
From Janasthán he stole the child
Of Janak by his art beguiled,
And in his palace locked and barred
Surrounds her with a Rákshas guard.
I bade him, plied with varied lore,
His hapless prisoner restore.
But he, by Fate to ruin sent,
No credence to my counsel lent,
Mad as the fevered wretch who sees
And scorns the balm to bring him ease.
He scorned the sage advice I gave,
He spurned me like a base-born slave.
I left my children and my wife,
And fly to Raghu's son for life.
I pray thee, Vánar chieftain, speed
To him who saves in hour of need,
And tell him famed in distant lands
That suppliant here Vibhishaṇ stands.”
The Rákshas ceased: Sugríva hied
To Raghu's noble son and cried:
“A stranger from the giant host,
Borne o'er the sea, has reached the coast;
A secret foe, he comes to slay,
As owls attack their heedless prey.
'Tis thine, O King, in time of need
To watch, to counsel, and to lead,
Our Vánar legions to dispose,
And guard us from our crafty foes.
Vibhishaṇ from the giants' isle,
King Rávaṇ's brother, comes with guile
And, feigning from his king to flee,
Seeks refuge, Raghu's son, with thee.
Arise, O Ráma, and prevent
By bold attack his dark intent.
Who comes in friendly guise prepared
To slay thee by his arts ensnared.”
Thus urged Sugríva famed for lore
Of moving words, and spoke no more.
Then Ráma thus in turn addressed
The bold Hanúmán and the rest:
“Chiefs of the Vánar legions each
Of you heard Sugríva's speech.
What think ye now in time of fear,
When peril and distress are near,
In every doubt the wise depend
For counsel on a faithful friend.”
They heard his gracious words, and then
Spake reverent to the lord of men:
“O Raghu's son, thou knowest well
All things of heaven and earth and hell.
'Tis but thy friendship bids us speak
The counsel Ráma need not seek.
So duteous, brave, and true art thou,
Heroic, faithful to thy vow.
Deep in the scriptures, trained and tried,
Still in thy friends wilt thou confide.
Let each of us in turn impart
The secret counsel of his heart,
And strive to win his chief's assent,
By force of wisest argument.”
They ceased and Angad thus began:
“With jealous eye the stranger scan:
Not yet with trusting heart receive
Vibhishaṇ, nor his tale believe.
These giants wandering far and wide
Their evil nature falsely hide,
And watching with malignant skill
Assail us when we fear no ill.
Well ponder every hope and fear
Until thy doubtful course be clear;
Then own his merit or detect
His guile, and welcome or reject.”
Then Śarabha the bold and brave
In turn his prudent sentence gave:
“Yea, Ráma, send a skilful spy
With keenest tact to test and try.
Then let the stranger, as is just,
Obtain or be refused thy trust.”
Then he whose heart was rich in store
Of scripture's life-directing lore,
King Jámbaván, stood forth and cried:
“Suspect, suspect a foe allied
With Rávaṇ lord of Lanká's isle,
And Rákshas sin and Rákshas guile.”
Then Mainda, wisest chief, who knew
The wrong, the right, the false, the true,
Pondered a while, then silence broke,
And thus his sober counsel spoke:
“Let one with gracious speech draw near
And gently charm Vibhishaṇ's ear,
Till he the soothing witchery feel
And all his secret heart reveal.
So thou his aims and hopes shalt know,
And hail the friend or shun the foe.”
“Not he,” Hanúmán cried, “not he
Who taught the Gods928 may rival thee,
Supreme in power of quickest sense,
First in the art of eloquence.
But hear me soothly speak, O King,
And learn the hope to which I cling.
Vibhishaṇ comes no crafty spy:
Urged by his brother's fault to fly.
With righteous soul that loathes the sin,
He fled from Lanká and his kin.
[pg 440]
If strangers question, doubt will rise
And chill the heart of one so wise.
Marred by distrust the parle will end,
And thou wilt lose a faithful friend.
Nor let it seem so light a thing
To sound a stranger's heart, O King.
And he, I ween, whate'er he say,
Will ne'er an evil thought betray.
He comes a friend in happy time,
Loathing his brother for his crime.
His ear has heard thine old renown,
The might that struck King Báli down,
And set Sugríva on the throne.
And looking now to thee alone
He comes thy matchless aid to win
And punish Rávaṇ for his sin.
Thus have I tried thy heart to move,
And thus Vibhishaṇ's truth to prove.
Still in his friendship I confide;
But ponder, wisest, and decide.”
Canto XVIII. Ráma's Speech.
Then Ráma's rising doubt was stilled,
And friendly thoughts his bosom filled.
Thus, deep in Scripture's lore, he spake:
“The suppliant will I ne'er forsake,
Nor my protecting aid refuse
When one in name of friendship sues.
Though faults and folly blot his fame,
Pity and help he still may claim.”
He ceased: Sugríva bowed his head
And pondered for a while, and said:
“Past number be his faults or few,
What think ye of the Rákshas who,
When threatening clouds of danger rise,
Deserts his brother's side and flies?
Say, Vánars, who may hope to find
True friendship in his faithless kind?”
The son of Raghu heard his speech:
He cast a hasty look on each
Of those brave Vánar chiefs, and while
Upon his lips there played a smile,
To Lakshmaṇ turned and thus expressed
The thoughts that moved his gallant breast:
“Well versed in Scripture's lore, and sage
And duly reverent to age,
Is he, with long experience stored,
Who counsels like this Vánar lord.
Yet here, methinks, for searching eyes
Some deeper, subtler matter lies.
To you and all the world are known
The perils of a monarch's throne,
While foe and stranger, kith and kin
By his misfortune trust to win.
By hope of such advantage led,
Vibhishaṇ o'er the sea has fled.
He in his brother's stead would reign,
And our alliance seeks to gain;
And we his offer may embrace,
A stranger and of alien race.
But if he comes a spy and foe,
What power has he to strike a blow
In furtherance of his close design?
What is his strength compared with mine?
And can I, Vánar King, forget
The great, the universal debt,
Ever to aid and welcome those
Who pray for shelter, friends or foes?
Hast thou not heard the deathless praise
Won by the dove in olden days,
Who conquering his fear and hate
Welcomed the slayer of his mate,
And gave a banquet, to refresh
The weary fowler, of his flesh?
Now hear me, Vánar King, rehearse
What Kaṇdu929 spoke in ancient verse,
Saint Kaṇva's son who loved the truth
And clave to virtue from his youth:
“Strike not the suppliant when he stands
And asks thee with beseeching hands
For shelter: strike him not although
He were thy father's mortal foe.
No, yield him, be he proud or meek,
The shelter which he comes to seek,
And save thy foeman, if the deed
Should cost thy life, in desperate need.”
And shall I hear the wretched cry,
And my protecting aid deny?
Shall I a suppliant's prayer refuse,
And heaven and glory basely lose?
No, I will do for honour sake
E'en as the holy Kaṇdu spake,
Preserve a hero's name from stain,
And bliss in heaven and glory gain.
Bound by a solemn vow I sware
That all my saving help should share
Who sought me in distress and cried,
“Thou art my hope, and none beside.”
Then go, I pray thee, Vánar King,
Vibhishaṇ to my presence bring,
Yea, were he Rávaṇ's self, my vow
Forbids me to reject him now.”
He ceased: the Vánar king approved;
And Ráma toward Vibhishaṇ moved.
So moves, a brother God to greet,
Lord Indra from his heavenly seat.
[pg 441]
Canto XIX. Vibhishan's Counsel.
When Raghu's son had owned his claim
Down from the air Vibhishaṇ came,
And with his four attendants bent
At Ráma's feet most reverent.
“O Ráma,” thus he cried, “in me
Vibhishaṇ, Rávaṇ's brother see.
By him disgraced thine aid I seek,
Sure refuge of the poor and weak.
From Lanká, friends, and wealth I fly,
And reft of all on thee rely.
On thee, the wretch's firmest friend,
My kingdom, joys, and life depend.”
With glance of favour Ráma eyed
The Rákshas chief and thus replied:
“First from thy lips I fain would hear
Each brighter hope, each darker fear.
Speak, stranger, that I well may know
The strength and weakness of the foe.”
He ceased: the Rákshas chief obeyed,
And thus in turn his answer made:
“O Prince, the Self-existent gave
This boon to Rávaṇ; he may brave
All foes in fight; no fiend or snake,
Gandharva, God, his life may take.
His brother Kumbhakarṇa vies
In might with him who rules the skies.
The captain of his armies—fame
Perhaps has taught the warrior's name—
Is terrible Prahasta, who
King Maṇibhadra's930 self o'erthrew.
Where is the warrior found to face
Young Indrajít, when armed with brace
And guard931 and bow he stands in mail
And laughs at spear and arrowy hail?
Within his city Lanká dwell
Ten million giants fierce and fell,
Who wear each varied shape at will
And eat the flesh of those they kill.
These hosts against the Gods he led,
And heavenly might discomfited.”
Then Ráma cried: “I little heed
Gigantic strength or doughty deed.
In spite of all their might has done
The king, the captain, and the son
Shall fall beneath my fury dead,
And thou shalt reign in Rávaṇ's stead.
He, though in depths of earth he dwell,
Or seek protection down in hell,
Or kneel before the Sire supreme,
His forfeit life shall ne'er redeem.
Yea, by my brothers' lives I swear,
I will not to my home repair
Till Rávaṇ and his kith and kin
Have paid in death the price of sin.”
Vibhishaṇ bowed his head and cried:
“Thy conquering army will I guide
To storm the city of the foe,
And aid the tyrant's overthrow.”
Thus spake Vibhishaṇ: Ráma pressed
The Rákshas chieftain to his breast,
And cried to Lakshmaṇ: “Haste and bring
Sea-water for the new-made king.”
He spoke, and o'er Vibhishaṇ's head
The consecrating drops were shed
Mid shouts that hailed with one accord
The giants' king and Lanká's lord.
“Is there no way,” Hanúmán cried,
“No passage o'er the boisterous tide?
How may we lead the Vánar host
In triumph to the farther coast?”
“Thus,” said Vibhishaṇ, “I advise:
Let Raghu's son in suppliant guise
Entreat the mighty Sea to lend
His succour and this cause befriend.
His channels, as the wise have told,
By Sagar's sons were dug of old,932
Nor will high-thoughted Ocean scorn
A prince of Sagar's lineage born.”
He ceased; the prudent counsel won
The glad assent of Raghu's son.
Then on the ocean shore a bed
Of tender sacred grass was spread,
Where Ráma at the close of day
Like fire upon an altar lay.
Canto XX. The Spies.
Śárdúla, Rávaṇ's spy, surveyed
The legions on the strand arrayed.
And bore, his bosom racked with fear,
These tidings to the monarch's ear:
“They come, they come. A rushing tide,
Ten leagues they spread from side to side,
And on to storm thy city press,
Fierce rovers of the wilderness.
Rich in each princely power and grace,
The pride of Daśaratha's race,
Ráma and Lakshmaṇ lead their bands,
And halt them on the ocean sands.
O Monarch, rise, this peril meet;
Risk not the danger of defeat.
[pg 442]
First let each wiser art be tried;
Bribe them, or win them, or divide.”
Such was the counsel of the spy:
And Rávaṇ called to Śuka: “Fly,
Sugríva lord of Vánars seek,
And thus my kingly message speak:
“Great power and might and fame are thine,
Brave scion of a royal line,
King Riksharajas' son, in thee
A brother and a friend I see.
How wronged by me canst thou complain?
What profit here pretend to gain?
If from the wood the wife I stole
Of Ráma of the prudent soul,
What cause hast thou to mourn the theft?
Thou art not injured or bereft.
Return, O King, thy steps retrace
And seek thy mountain dwelling-place.
No, never may thy hosts within
My Lanká's walls a footing win.
A mighty town whose strength defies
The gathered armies of the skies.”
He ceased: obedient Śuka heard;
With wings and plumage of a bird
He rose in eager speed and through
The air upon his errand flew.
Borne o'er the sea with rapid wing
He stood above the Vánar king,
And spoke aloud, sublime in air,
The message he was charged to bear.
The Vánar heard the words he spoke,
And quick redoubling stroke on stroke
On head and pinions hemmed him round
And bore him struggling to the ground.
The Rákshas wounded and distressed
These words to Raghu's son addressed:
“Quick, quick! This Vánar host restrain,
For heralds never must be slain.
To him alone, a wretch untrue,
The punishment of death is due
Who leaves his master's speech unsaid
And speaks another in its stead.”
Moved by the suppliant speech and prayer
Up sprang the prince and cried, forbear.
Saved from his wild assailant's blows
Again the Rákshas herald rose
And borne on light wings to the sky
Addressed Sugríva from on high:
“O Vánar Monarch, chief endued
With power and wonderous fortitude,
What answer is my king, the fear
And scourge of weeping worlds, to hear?”
“Go tell thy lord,” Sugríva cried,
“Thou, Ráma's foe, art thus defied.
His arm the guilty Báli slew;
Thus, tyrant, shalt thou perish too.
Thy sons, thy friends, proud King, and all
Thy kith and kin with thee shall fall;
And, emptied of the giant's brood,
Burnt Lanká be a solitude.
Fly to the Sun-God's pathway, go
And hide thee deep in hell below:
In vain from Ráma shalt thou flee
Though heavenly warriors fight for thee.
Thine arm subdued, securely bold,
The Vulture-king infirm and old:
But will thy puny strength avail
When Raghu's wrathful sons assail?
A captive in thy palace lies
The lady of the lotus eyes:
Thou knowest not how fierce and strong
Is he whom thou hast dared to wrong.
The best of Raghu's lineage, he
Whose conquering hand shall punish thee.”
He ceased: and Angad raised a cry;
“This is no herald but a spy.
Above thee from his airy post
His rapid eye surveyed our host,
Where with advantage he might scan
Our gathered strength from rear to van.
Bind him, Vánars, bind the spy,
Nor let him back to Lanká fly.”
They hurled the Rákshas to the ground,
They grasped his neck, his pinions bound,
And firmly held him while in vain
His voice was lifted to complain.
But Ráma's heart inclined to spare,
He listened to his plaint and prayer,
And cried aloud: “O Vánars, cease;
The captive from his bonds release.”
Canto XXI. Ocean Threatened.
His hands in reverence Ráma raised
And southward o'er the ocean gazed;
Then on the sacred grass that made
His lowly couch his limbs he laid.
His head on that strong arm reclined
Which Sítá, best of womankind,
Had loved in happier days to hold
With soft arms decked with pearls and gold.
Then rising from his bed of grass,
“This day,” he cried, “the host shall pass
Triumphant to the southern shore,
Or Ocean's self shall be no more.”
Thus vowing in his constant breast
Again he turned him to his rest,
And there, his eyes in slumber closed,
Silent beside the sea reposed.
Thrice rose the Day-God thrice he set,
The lord of Ocean came not yet,
Thrice came the night, but Raghu's son
No answer by his service won.
To Lakshmaṇ thus the hero cried,
His eyes aflame with wrath and pride:
“In vain the softer gifts that grace
The good are offered to the base.
Long-suffering, patience, gentle speech
[pg 443]
Their thankless hearts can never reach.
The world to him its honour pays
Whose ready tongue himself can praise,
Who scorns the true, and hates the right,
Whose hand is ever raised to smite.
Each milder art is tried in vain:
It wins no glory, but disdain.
And victory owns no softer charm
Than might which nerves a warrior's arm.
My humble suit is still denied
By Ocean's overweening pride.
This day the monsters of the deep
In throes of death shall wildly leap.
My shafts shall rend the serpents curled
In caverns of the watery world,
Disclose each sunless depth and bare
The tangled pearl and coral there.
Away with mercy! at a time
Like this compassion is a crime.
Welcome, the battle and the foe!
My bow! my arrows and my bow!
This day the Vánars' feet shall tread
The conquered Sea's exhausted bed,
And he who never feared before
Shall tremble to his farthest shore.”
Red flashed his eyes with angry glow:
He stood and grasped his mighty bow,
Terrific as the fire of doom
Whose quenchless flames the world consume.
His clanging cord the archer drew,
And swift the fiery arrows flew
Fierce as the flashing levin sent
By him who rules the firmament.
Down through the startled waters sped
Each missile with its flaming head.
The foamy billows rose and sank,
And dashed upon the trembling bank.
Sea monsters of tremendous form
With crash and roar of thunder storm.
Still the wild waters rose and fell
Crowned with white foam and pearl and shell.
Each serpent, startled from his rest,
Raised his fierce eyes and glowing crest.
And prisoned Dánavs933 where they dwelt
In depths below the terror felt.
Again upon his string he laid
A flaming shaft, but Lakshmaṇ stayed
His arm, with gentle reasoning tried
To soothe his angry mood, and cried:
“Brother, reflect: the wise control
The rising passions of the soul.
Let Ocean grant, without thy threat,
The boon on which thy heart is set.
That gracious lord will ne'er refuse
When Ráma son of Raghu sues.”
He ceased: and voices from the air
Fell clear and loud, Spare, Ráma, spare.
Canto XXII. Ocean Threatened.
With angry menace Ráma, best
Of Raghu's sons, the Sea addressed:
“With fiery flood of arrowy rain
Thy channels will I dry and drain.
And I and all the Vánar host
Will reach on foot the farther coast.
Thou shalt not from destruction save
The creatures of the teeming wave,
And lapse of time shall ne'er efface
The memory of the dire disgrace.”
Thus spoke the warrior, and prepared
The mortal shaft which never spared,
Known mystic weapon, by the name
Of Brahmá, red with quenchless flame.
Great terror, as he strained the bow,
Struck heaven above and earth below.
Through echoing skies the thunder pealed,
And startled mountains rocked and reeled,
The earth was black with sudden night
And heaven was blotted from the sight.
Then ever and anon the glare
Of meteors shot through murky air,
And with a wild terrific sound
Red lightnings struck the trembling ground.
In furious gusts the fierce wind blew:
Tall trees it shattered and o'erthrew,
And, smiting with a giant's stroke,
Huge masses from the mountain broke.
A cry of terror long and shrill
Came from each valley, plain, and hill.
Each ruined dale, each riven peak
Re-echoed with a wail or shriek.
While Raghu's son undaunted gazed,
The waters of the deep were raised,
And, still uplifted more and more,
Leapt in wild flood upon the shore.
Still Ráma looked upon the tide
And kept his post unterrified.
Then from the seething flood upreared
Majestic Ocean's form appeared,
As rising from his eastern height
Springs through the sky the Lord of Light.
Attendant on their monarch came
Sea serpents with their eyes aflame.
Like lazulite mid burning gold
His form was wondrous to behold.
Bright with each fairest precious stone
A chain about his neck was thrown.
Calm shone his lotus eyes beneath
The blossoms of his heavenly wreath,
And many a pearl and sea-born gem
Flashed in the monarch's diadem.
There Gangá, tributary queen,
And Sindhu934 by his lord, were seen,
[pg 444]
And every stream and brook renowned
In ancient story girt him round.
Then, as the waters rose and swelled,
The king with suppliant hands upheld,
His glorious head to Ráma bent
And thus addressed him reverent:
“Air, ether, fire, earth, water, true
To nature's will, their course pursue;
And I, as ancient laws ordain,
Unfordable must still remain.
Yet, Raghu's son, my counsel hear:
I ne'er for love or hope or fear
Will pile my waters in a heap
And leave a pathway through the deep.
Still shall my care for thee provide
An easy passage o'er the tide,
And like a city's paven street
Shall be the road beneath thy feet.”
He ceased: and Ráma spoke again:
“This spell is ne'er invoked in vain.
Where shall the magic shaft, to spend
The fury of its might, descend?”
“Shoot,” Ocean cried, “thine arrow forth
With all its fury to the north,
Where sacred Drumakulya lies,
Whose glory with thy glory vies.
There dwells a wild Abhíra935 race,
As vile in act as foul of face,
Fierce Dasyus936 who delight in ill,
And drink my tributary rill.
My soul no longer may endure
Their neighbourhood and touch impure.
At these, O son of Raghu, aim
Thine arrow with the quenchless flame.”
Swift from the bow, as Ráma drew
His cord, the fiery arrow flew.
Earth groaned to feel the wound, and sent
A rush of water through the rent;
And famed for ever is the well
Of Vraṇa937 where the arrow fell.
Then every brook and lake beside
Throughout the region Ráma dried.
But yet he gave a boon to bless
And fertilize the wilderness:
No fell disease should taint the air,
And sheep and kine should prosper there:
Earth should produce each pleasant root,
The stately trees should bend with fruit;
Oil, milk, and honey should abound,
And fragrant herbs should clothe the ground.
Then spake the king of brooks and seas
To Raghu's son in words like these:
“Now let a wondrous task be done
By Nala, Viśvakarmá's son,
Who, born of one of Vánar race,
Inherits by his father's grace
A share of his celestial art.
Call Nala to perform his part,
And he, divinely taught and skilled,
A bridge athwart the sea shall build.”
He spoke and vanished. Nala, best
Of Vánar chiefs, the king addressed:
“O'er the deep sea where monsters play
A bridge, O Ráma, will I lay;
For, sharer of my father's skill,
Mine is the power and mine the will.
'Tis vain to try each gentler art
To bribe and soothe the thankless heart;
In vain on such is mercy spent;
It yields to naught but punishment.
Through fear alone will Ocean now
A passage o'er his waves allow.
My mother, ere she bore her son,
This boon from Viśvakarmá won:
“O Mandarí, thy child shall be
In skill and glory next to me.”
But why unbidden should I fill
Thine ear with praises of my skill?
Command the Vánar hosts to lay
Foundations for the bridge to-day.”
He spoke: and swift at Ráma's hest
Up sprang the Vánars from their rest,
The mandate of the king obeyed
And sought the forest's mighty shade.
Unrooted trees to earth they threw,
And to the sea the timber drew.
The stately palm was bowed and bent,
Aśokas from the ground were rent,
And towering Sáls and light bamboos,
And trees with flowers of varied hues,
With loveliest creepers wreathed and crowned,
Shook, reeled, and fell upon the ground.
With mighty engines piles of stone
And seated hills were overthrown:
Unprisoned waters sprang on high,
In rain descending from the sky:
And ocean with a roar and swell
Heaved wildly when the mountains fell.
Then the great bridge of wondrous strength
Was built, a hundred leagues in length.
Rocks huge as autumn clouds bound fast
With cordage from the shore were cast,
And fragments of each riven hill,
And trees whose flowers adorned them still.
Wild was the tumult, loud the din
As ponderous rocks went thundering in.
Ere set of sun, so toiled each crew,
Ten leagues and four the structure grew;
The labours of the second day
Gave twenty more of ready way,
And on the fifth, when sank the sun,
The whole stupendous work was done.
O'er the broad way the Vánars sped,
Nor swayed it with their countless tread.
[pg 445]
Exultant on the ocean strand
Vibhishaṇ stood, and, mace in hand,
Longed eager for the onward way,
And chafed impatient at delay.
Then thus to Ráma trained and tried
In battle King Sugríva cried:
“Come, Hanumán's broad back ascend;
Let Angad help to Lakshmaṇ lend.
These high above the sea shall bear
Their burthen through the ways of air.”
So, with Sugríva, borne o'erhead
Ikshváku's sons the legions led.
Behind, the Vánar hosts pursued
Their march in endless multitude.
Some skimmed the surface of the wave,
To some the air a passage gave.
Amid their ceaseless roar the sound
Of Ocean's fearful voice was drowned,
As o'er the bridge by Nala planned
They hastened on to Lanká's strand,
Where, by the pleasant brooks, mid trees
Loaded with fruit, they took their ease.
Canto XXIII. The Omens.
Then Ráma, peerless in the skill
That marks each sign of good and ill,
Strained his dear brother to his breast,
And thus with prudent words addressed:
“Now, Lakshmaṇ, by the water's side
In fruitful groves the host divide,
That warriors of each woodland race
May keep their own appointed place.
Dire is the danger: loss of friends,
Of Vánars and of bears, impends.
Distained with dust the breezes blow,
And earth is shaken from below.
The tall hills rock from foot to crown,
And stately trees come toppling down.
In threatening shape, with voice of fear,
The clouds like cannibals appear,
And rain in fitful torrents, red
With sanguinary drops, is shed.
Long streaks of lurid light invest
The evening skies from east to west.
And from the sun at times a ball
Of angry fire is seen to fall.
From every glen and brake is heard
The boding voice of beast and bird:
From den and lair night-prowlers run
And shriek against the falling sun.
Up springs the moon, but hot and red
Kills the sad night with woe and dread;
No gentle lustre, but the gloom
That heralds universal doom.
A cloud of dust and vapour mars
The beauty of the evening stars,
And wild and fearful is the sky
As though the wreck of worlds were nigh.
Around our heads in boding flight
Wheel hawk and vulture, crow and kite;
And every bird of happy note
Shrieks terror from his altered throat.
Sword, spear and shaft shall strew the plain
Dyed red with torrents of the slain.
To-day the Vánar troops shall close
Around the city of our foes.”
Canto XXIV. The Spy's Return.
As shine the heavens with autumn's moon
Refulgent in the height of noon,
So shone with light which Ráma gave
That army of the bold and brave,
As from the sea it marched away
In war's magnificent array,
And earth was shaken by the beat
And trampling of unnumbered feet.
Then to the giants' ears were borne,
The mingled notes of drum and horn,
And clash of tambours smote the sky,
And shouting and the battle cry.
The sound of martial strains inspired
Each chieftain, and his bosom fired:
While giants from their walls replied,
And answering shouts the foe defied,
Then Ráma looked on Lanká where
Bright banners floated in the air,
And, pierced with anguish at the view,
His loving thoughts to Sítá flew.
“There, prisoned by the giant, lies
My lady of the tender eyes,
Like Rohiṇí the queen of stars
O'erpowered by the fiery Mars.”
Then turned he to his brother chief
And cried in agony of grief:
“See on the hill, divinely planned
And built by Viśvakarmá's hand,
The towers and domes of Lanká rise
In peerless beauty to the skies.
Bright from afar the city shines
With gleam of palaces and shrines,
Like pale clouds through the region spread
By Vishṇu's self inhabited.
Fair gardens grow, and woods between
The stately domes are fresh and green,
Where trees their bloom and fruit display,
And sweet birds sing on every spray.
Each bird is mad with joy, and bees
Sing labouring in the bloomy trees
On branches by the breezes bowed,
Where the gay Koďl's voice is loud.”
This said, he ranged with warlike art
Each body of the host apart.
[pg 446]
“There in the centre,” Ráma cried,
“Be Angad's place by Níla's side.
Let Rishabh of impetuous might
Be lord and leader on the right,
And Gandhamádan, next in rank,
Be captain of the farther flank.
Lakshmaṇ and I the hosts will lead,
And Jámbaván of ursine breed,
With bold Susheṇ unused to fear,
And Vegadarśí, guide the rear.”
Thus Ráma spoke: the chiefs obeyed;
And all the Vánar hosts arrayed
Showed awful as the autumn sky
When clouds embattled form on high.
Their arms were mighty trees o'erthrown,
And massy blocks of mountain stone.
One hope in every warlike breast,
One firm resolve, they onward pressed,
To die in fight or batter down
The walls and towers of Lanká's town.
Those marshalled legions Ráma eyed,
And thus to King Sugríva cried:
“Now, Monarch, ere the hosts proceed,
Let Śuka, Rávaṇ's spy, be freed.”
He spoke: the Vánar gave consent
And loosed him from imprisonment:
And Śuka, trembling and afraid,
His homeward way to Rávaṇ made.
Loud laughed the lord of Lanká's isle:
“Where hast thou stayed this weary while?
Why is thy plumage marred, and why
Do twisted cords thy pinions tie?
Say, comest thou in evil plight
The victim of the Vánars' spite?”
He ceased: the spy his fear controlled,
And to the king his story told:
“I reached the ocean's distant shore,
Thy message to the king I bore.
In sudden wrath the Vánars rose,
They struck me down with furious blows;
They seized me helpless on the ground,
My plumage rent, my pinions bound.
They would not, headlong in their ire,
Consider, listen, or inquire;
So fickle, wrathful, rough and rude
Is the wild forest multitude.
There, marshalling the Vánar bands,
King Ráma with Sugríva stands,
Ráma the matchless warrior, who
Virádha and Kabandha slew,
Khara, and countless giants more,
And tracks his queen to Lanká's shore.
A bridge athwart the sea was cast,
And o'er it have his legions passed.
Hark! heralded by horns and drums
The terrible avenger comes.
E'en now the giants' isle he fills
With warriors huge as clouds and hills,
And burning with vindictive hate
Will thunder soon at Lanká's gate.
Yield or oppose him: choose between
Thy safety and the Maithil queen.”
He ceased: the tyrant's eyeballs blazed
With fury as his voice he raised:
“No, if the dwellers of the sky,
Gandharvas, fiends assail me, I
Will keep the Maithil lady still,
Nor yield her back for fear of ill.
When shall my shafts with iron hail
My foeman, Raghu's son, assail,
Thick as the bees with eager wing
Beat on the flowery trees of spring?
O, let me meet my foe at length,
And strip him of his vaunted strength,
Fierce as the sun who shines afar
Stealing the light of every star.
Strong as the sea's impetuous might
My ways are like the tempest's flight;
But Ráma knows not this, or he
In terror from my face would flee.”
Canto XXV. Rávan's Spies.938
When Ráma and the host he led
Across the sea had safely sped,
Thus Rávaṇ, moved by wrath and pride,
To Śuka and to Sáraṇ cried:
“O counsellors, the Vánar host
Has passed the sea from coast to coast,
And Daśaratha's son has wrought
A wondrous deed surpassing thought.
And now in truth I needs must know
The strength and number of the foe.
Go ye, to Ráma's host repair
And count me all the legions there.
Learn well what power each captain leads
His name and fame for warlike deeds.
Learn by what artist's wondrous aid
That bridge athwart the sea was made;
Learn how the Vánar host came o'er
And halted on the island shore.
Mark Ráma son of Raghu well;
His valour, strength, and weapons tell.
Watch his advisers one by one,
And Lakshmaṇ, Raghu's younger son.
Learn with observant eyes, and bring
“Unerring tidings to your king.
He ceased: then swift in Vánar guise
Forth on their errand sped the spies.
They reached the Vánars, and, dismayed,
Their never-ending lines surveyd:
Nor would they try, in mere despair,
To count the countless legions there,
[pg 447]
That crowded valley, plain and hill,
That pressed about each cave and rill.
Though sea-like o'er the land were spread
The endless hosts which Ráma led,
The bridge by thousands yet was lined,
And eager myriads pressed behind.
But sage Vibhishaṇ's watchful eyes
Had marked the giants in disguise.
He gave command the pair to seize,
And told the tale in words like these:
“O Ráma these, well known erewhile,
Are giant sons of Lanká's isle,
Two counsellors of Rávaṇ sent
To watch the invading armament.”
Vibhishaṇ ceased: at Ráma's look
The Rákshas envoys quailed and shook;
Then suppliant hand to hand they pressed
And thus Ikshváku's son addressed:
“O Ráma, bear the truth we speak:
Our monarch Rávaṇ bade us seek
The Vánar legions and survey
Their numbers, strength, and vast array.”
Then Ráma, friend and hope and guide
Of suffering creatures, thus replied:
“Now giants, if your eyes have scanned
Our armies, numbering every band,
Marked lord and chief, and gazed their fill,
Return to Rávaṇ when ye will.
If aught remain, if aught anew
Ye fain would scan with closer view,
Vibhishaṇ, ready at your call,
Will lead you forth and show you all.
Think not of bonds and capture; fear
No loss of life, no peril here:
For, captive, helpless and unarmed,
An envoy never should be harmed.
Again to Lanká's town repair,
Speed to the giant monarch there,
And be these words to Rávaṇ told,
Fierce brother of the Lord of Gold:
“Now, tyrant, tremble for thy sin:
Call up thy friends, thy kith and kin,
And let the power and might be seen
Which made thee bold to steal my queen.
To-morrow shall thy mournful eye
Behold thy bravest warriors die,
And Lanká's city, tower and wall,
Struck by my fiery shafts, will fall.
Then shall my vengeful blow descend
Its rage on thee and thine to spend,
Fierce as the fiery bolt that flew
From heaven against the Dánav crew,
Mid those rebellious demons sent
By him who rules the firmament.”
Thus spake Ikshváku's son, and ceased:
The giants from their bonds released
Lauded the King with glad accord,
And hasted homeward to their lord.
Before the tyrant side by side
Śuka and Sáraṇ stood and cried:
“Vibhishaṇ seized us, King, and fain
His helpless captives would have slain.
But glorious Ráma saw us; he,
Great-hearted hero, made us free.
There in one spot our eyes beheld
Four chiefs on earth unparalleled,
Who with the guardian Gods may vie
Who rule the regions of the sky.
There Ráma stood, the boast and pride
Of Raghu's race, by Lakshmaṇ's side.
There stood the sage Vibhishaṇ, there
Sugríva strong beyond compare.
These four alone can batter down
Gate, rampart, wall, and Lanká's town.
Nay, Ráma matchless in his form,
A single foe, thy town would storm:
So wondrous are his weapons, he
Needs not the succour of the three.
Why speak we of the countless train
That fills the valley, hill and plain,
The millions of the Vánar breed
Whom Ráma and Sugríva lead?
O King, be wise, contend no more,
And Sítá to her lord restore.”
Canto XXVI. The Vánar Chiefs.
“Not if the Gods in heaven who dwell,
Gandharvas, and the fiends of hell
In banded opposition rise
Against me, will I yield my prize.
Still trembling from the ungentle touch
Of Vánar hands ye fear too much,
And bid me, heedless of the shame,
Give to her lord the Maithil dame.”
Thus spoke the king in stern reproof;
Then mounted to his palace roof
Aloft o'er many a story raised,
And on the lands beneath him gazed.
There by his faithful spies he stood
And looked on sea and hill and wood.
There stretched before him far away
The Vánars' numberless array:
Scarce could the meadows' tender green
Beneath their trampling feet be seen.
He looked a while with furious eye,
Then questioned thus the nearer spy:
“Bend, Sáraṇ, bend thy gaze, and show
The leaders of the Vánar foe.
Tell me their heroes' names, and teach
The valour, power and might of each.”
Obedient Sáraṇ eyed the van,
The leaders marked, and thus began:
“That chief conspicuous at the head
Of warriors in the forest bred,
Who hither bends his ruthless eye
And shouts his fearful battle cry:
[pg 448]
Whose voice with pealing thunder shakes
All Lanká, with the groves and lakes
And hills that tremble at the sound,
Is Níla, for his might renowned:
First of the Vánar lords controlled
By King Sugríva lofty-souled.
He who his mighty arm extends,
And his fierce eye on Lanká bends,
In stature like a stately tower,
In colour like a lotus flower,
Who with his wild earth-shaking cries
Thee, Rávaṇ, to the field defies,
Is Angad, by Sugríva's care
Anointed his imperial heir:
In wondrous strength, in martial fire
Peer of King Báli's self, his sire;
For Ráma's sake in arms arrayed
Like Varuṇ called to Śakra's aid.
Behind him, girt by warlike bands,
Nala the mighty Vánar stands,
The son of Viśvakarmá, he
Who built the bridge athwart the sea.
Look farther yet, O King, and mark
That chieftain clothed in Sandal bark.
'Tis Śweta, famed among his peers,
A sage whom all his race reveres.
See, in Sugríva's ear he speaks,
Then, hasting back, his post reseeks,
And turns his practised eye to view
The squadrons he has formed anew.
Next Kumud stands who roamed of yore
On Gomatí's939 delightful shore,
Feared where the waving woods invest
His seat on Mount Sanrochan's crest.
Next him a chieftain strong and dread,
Comes Chaṇḍa at his legions' head;
Exulting in his warrior might
He hastens, burning for the fight,
And boasts that his unaided powers
Shall cast to earth thy walls and towers.
Mark, mark that chief of lion gait,
Who views thee with a glance of hate
As though his very eyes would burn
The city walls to which they turn:
'Tis Rambha, Vánar king; he dwells
In Krishṇagiri's tangled dells,
Where Vindhya's pleasant slopes are spread
And fair Sudarśan lifts his head.
There, listening with erected ears,
Śarabha, mighty chief, appears.
His soul is burning for the strife,
Nor dreads the jeopardy of life.
He trembles as he moves, for ire,
And bends around his glance of fire.
Next, like a cloud that veils the skies,
A chieftain of terrific size,
Conspicuous mid the Vánars, comes
With battle shout like rolling drums,
'Tis Panas, trained in war and tried,
Who dwells on Páriyátra's side.
He, far away, the chief who throws
A glory o'er the marshalled rows
That ranged behind their captain stand
Exulting on the ocean strand,
Is Vinata the fierce in fight,
Preëminent like Dardur's height.
That chieftain bending down to drink
On lovely Veṇá's verdant brink,
Is Krathan; now he lifts his eyes
And thee to mortal fray defies.
Next Gavaya comes, whose haughty mind
Scorns all the warriors of his kind.
He comes to trample—such his boast—
On Lanká with his single host.”
Canto XXVII. The Vánar Chiefs.
“Yet more remain, brave chiefs who stake
Their noble lives for Ráma's sake.
See, glorious, golden-coated, one
Who glisters like the morning sun,
Whom thousands of his race surround,
'Tis Hara for his strength renowned.
Next comes a mighty chieftain, he
Whose legions, armed with rock and tree,
Press on, in numbers passing tale,
The ramparts of our town to scale.
O Rávaṇ, see the king advance
Terrific with his fiery glance,
Girt by the bravest of his train,
Majestic as the God of Rain,
Parjanya, when his host of clouds
About the king, embattled, crowds:
On Rikshaván's high mountain nursed,
In Narmadá940 he slakes his thirst,
Dhúmra, proud ursine chief, who leads
Wild warriors whom the forest breeds.
His brother, next in strength and age,
In Jámbaván the famous sage.
Of yore his might and skill he lent
To him who rules the firmament,
And Indra's liberal boons repaid
The chieftain for the timely aid.
There like a gloomy cloud that flies
Borne by the tempest through the skies,
Pramáthí stands: he roamed of yore
The forest wilds on Gangá's shore,
Where elephants were struck with dread
And trembling at his coming fled.
There on his foes he loved to sate
The old hereditary hate.941
[pg 449]
Look, Gaja and Gaváksha show
Their lust of battle with the foe.
See Nala burning for the fray,
And Níla chafing at delay.
Behind the eager captains press
Wild hosts in numbers numberless,
And each for Ráma's sake would fall
Or force his way through Lanká's wall.”
Canto XXVIII. The Chieftains.
There Sáraṇ ceased: then Śuka broke
The silence and to Rávaṇ spoke:
“O Monarch, yonder chiefs survey:
Like elephants in size are they,
And tower like stately trees that grow
Where Gangá's nursing waters flow;
Yea, tall as mountain pines that fling
Long shadows o'er the snow-crowned king.
They all in wild Kishkindhá dwell
And serve their lord Sugríva well.
The Gods' and bright Gandharvas' seed,
They take each form that suits their need.
Now farther look, O Monarch, where
Those chieftains stand, a glorious pair,
Conspicuous for their godlike frames;
Dwivid and Mainda are their names.
Their lips the drink of heaven have known,
And Brahmá claims them for his own.
That chieftain whom thine eyes behold
Refulgent like a hill of gold,
Before whose wrathful might the sea
Roused from his rest would turn and flee,
The peerless Vánar, he who came
To Lanká for the Maithil dame,
The Wind-God's son Hanumán; thou
Hast seen him once, behold him now.
Still nearer let thy glance be bent,
And mark that prince preëminent
Mid chieftains for his strength and size
And splendour of his lotus eyes.
Far through the worlds his virtues shine,
The glory of Ikshváku's line.
The path of truth he never leaves,
And still through all to duty cleaves.
Deep in the Vedas, skilled to wield
The mystic shafts to him revealed:
Whose flaming darts to heaven ascend,
And through the earth a passage rend:
In might like him who rules the sky;
Like Yáma, when his wrath grows high:
Whose queen, the darling of his soul,
Thy magic art deceived and stole:
There royal Ráma stands and longs
For battle to avenge his wrongs.
Near on his right a prince, in hue
Like pure gold freshly burnished, view:
Broad is his chest, his eye is red,
His black hair curls about his head:
'Tis Lakshmaṇ, faithful friend, who shares
His brother's joys, his brother's cares.
By Ráma's side he loves to stand
And serve him as his better hand,
For whose dear sake without a sigh
The warrior youth would gladly die.
On Ráma's left Vibhishaṇ view,
With giants for his retinue:
King-making drops have dewed his head,
Appointed monarch in thy stead.
Behold that chieftain sternly still,
High towering like a rooted hill,
Supreme in power and pride of place,
The monarch of the Vánar race.
Raised high above his woodland kind,
In might and glory, frame and mind,
His head above his host he shows
Conspicuous as the Lord of Snows.
His home is far from hostile eyes
Where deep in woods Kishkindhá lies.
A glistering chain which flowers bedeck
With burnished gold adorns his neck.
Queen Fortune, loved by Gods and kings,
To him her chosen favourite clings.
That chain he owes to Ráma's grace,
And Tárá and his kingly place.
In him the great Sugríva know,
Whom Ráma rescued from his foe.”942
Canto XXIX. Sárdúla Captured.
The giant viewed with earnest ken
The Vánars and the lords of men;
Then thus, with grief and anger moved,
In bitter tone the spies reproved:
“Can faithful servants hope to please
Their master with such fates as these?
Or hope ye with wild words to wring
The bosom of your lord and king?
Such words were better said by those
Who come arrayed our mortal foes.
In vain your ears have heard the sage,
And listened to the lore of age,
Untaught, though lectured many a day,
The first great lesson, to obey,
'Tis marvel Rávaṇ reigns and rules
Whose counsellors are blind and fools.
Has death no terrors that ye dare
To tempt your monarch to despair,
[pg 450]
From whose imperial mandate flow
Disgrace and honour, weal and woe?
Yea, forest trees, when flames are fanned
About their scorching trunks, may stand;
But naught can set the sinner free
When kings the punishment decree.
I would not in mine anger spare
The traitorous foe-praising pair,
But years of faithful service plead
For pardon, and they shall not bleed.
Henceforth to me be dead: depart,
Far from my presence and my heart.”
Thus spoke the angry king: the two
Cried, Long live Rávaṇ, and withdrew,
The giant monarch turned and cried
To strong Mahodar at his side:
“Go thou, and spies more faithful bring.
More duteous to their lord the king.”
Swift at his word Mahodar shed,
And came returning at the head
Of long tried messengers, who bent
Before their monarch reverent.
“Go quickly hence,” said Rávaṇ “scan
With keenest eyes the foeman's plan.
Learn who, as nearest friends, advise
And mould each secret enterprise.
Learn when he wakes and goes to rest,
Sound every purpose of his breast.
Learn what the prince intends to-day:
Watch keenly all, and come away.”
With joy they heard the words he said:
Then with Śárdúla at their head
About the giant king they went
With circling paces reverent.
By fair Suvela's grassy side
The chiefs of Raghu's race they spied,
Where, shaded by the waving wood,
Vibhishaṇ and Sugríva stood.
A while they rested there and viewed
The Vánars' countless multitude.
Vibhishaṇ with observant eyes
Knew at a glance the giant spies,
And bade the warriors of his train
Bind the rash foes with cord and chain:
“Śárdúla's is the sin,” he cried.
He neath the Vánars' hands had died,
But Ráma from their fury freed
The captive in his utmost need,
And, merciful at sight of woe,
Loosed all the spies and bade them go.
Then home to Lanká's monarch fled
The giant chiefs discomfited.
Canto XXX. Sárdúla's Speech.
They told their lord that Ráma still
Lay waiting by Suvela's hill.
The tyrant, flushed with angry glow,
Heard of the coming of the foe,
And thus with close inquiry pressed
Śárdúla spokesman for the rest:
“Why art thou sad, night-rover? speak:
Has grief or terror changed thy cheek?
Have the wild Vánars' hostile bands
Assailed thee with their mighty hands?”
Śárdúla heard, but scarce might speak;
His trembling tones were faint and weak:
“O Giant King, in vain we try
The purpose of the foe to spy.
Their strength and number none may tell,
And Ráma guards his legions well.
He leaves no hope to prying eyes,
And parley with the chiefs denies:
Each road and path a Vánar guard,
Of mountain size, has closed and barred.
Soon as my feet an entrance found
By giants was I seized and bound,
And wounded sore I fell beneath
Their fists and knees and hands and teeth.
Then trembling, bleeding, wellnigh dead
To Ráma's presence was I led.
He in his mercy stooped to save,
And freedom to the captive gave.
With rocks and shattered mountains he
Has bridged his way athwart the sea,
And he and all his legions wait
Embattled close to Lanká's gate.
Soon will the host thy wall assail,
And, swarming on, the rampart scale.
Now, O my King, his consort yield,
Or arm thee with the sword and shield.
This choice is left thee: choose between
Thy safety and the Maithil queen.”943
Canto XXXI. The Magic Head.
The tyrant's troubled eye confessed
The secret fear that filled his breast.
With dread of coming woe dismayed
He called his counsellors to aid;
Then sternly silent, deep in thought,
His chamber in the palace sought.
Then, as the surest hope of all,
The monarch bade his servants call
[pg 451]
Vidyujjihva, whom magic skill
Made master of the means of ill.
Then spake the lord of Lanká's isle:
“Come, Sítá with thine arts beguile.
With magic skill and deftest care
A head like Ráma's own prepare.
This head, long shafts and mighty bow,
To Janak's daughter will we show.”
He ceased: Vidyujjihva obeyed,
And wondrous magic skill displayed;
And Rávaṇ for the art he showed
An ornament of price bestowed.
Then to the grove where Sítá lay
The lord of Lanká took his way.
Pale, wasted, weeping, on the ground
The melancholy queen he found,
Whose thoughts in utmost stress of ill
Were fixed upon her husband still.
The giant king approached the dame,
Declared in tones of joy his name;
Then heeding naught her wild distress
Bespake her, stern and pitiless:
“The prince to whom thy fancies cling
Though loved and wooed by Lanká's king,
Who slew the noble Khara,—he
Is slain by warriors sent by me.
Thy living root is hewn away,
Thy scornful pride is tamed to-day.
Thy lord in battle's front has died,
And Sítá shall be Rávaṇ's bride.
Hence, idle thoughts: thy hope is fled;
What wilt thou, Sítá, with the dead?
Rise, child of Janak, rise and be
The queen of all my queens and me.
Incline thine ear, and I will tell,
Dear lady, how thy husband fell.
He bridged his way across the sea
With countless troops to fight with me.
The setting sun had flushed the west
When on the shore they took their rest.
Weary with toil no watch they kept,
Securely on the sands they slept.
Prahasta's troops assailed our foes,
And smote them in their deep repose.
Scarce could their bravest prove their might:
They perished in the dark of night.
Axe, spear, and sword, directed well,
Upon the sleeping myriads fell.
First in the fight Prahasta's sword
Reft of his head thy slumbering lord.
Roused at the din Vibhishaṇ rose,
The captive of surrounding foes,
And Lakshmaṇ through the woods that spread
Around him with his Vánars fled.
Hanúmán fell: one deadly stroke
The neck of King Sugríva broke,
And Mainda sank, and Dwivid lay
Gasping in blood his life away.
The Vánars died, or fled dispersed
Like cloudlets when the storm has burst.
Some rose aloft in air, and more
Ran to the sea and filled the shore.
On shore, in woods, on hill and plain
Our conquering giants left the slain.
Thus my victorious host o'erthrew
The Vánars, and thy husband slew:
See, rudely stained with dust, and red
With dropping blood, the severed head.”
Then, turning to a Rákshas slave,
The ruthless king his mandate gave,
And straight Vidyujjihva who bore
The head still wet with dripping gore,
The arrows and the mighty bow,
Bent down before his master low.
“Vidyujjihva,” cried Rávaṇ, “place
The head before the lady's face,
And let her see with weeping eyes
That low in death her husband lies.”
Before the queen the giant laid
The beauteous head his art had made.
And Rávaṇ cried: “Thine eyes will know
These arrows and the mighty bow.
With fame of this by Ráma strung
The earth and heaven and hell have rung.
Prahasta brought it hither when
His hand had slain thy prince of men.
Now, widowed Queen, thy hopes resign:
Forget thy husband and be mine.”
Canto XXXII. Sítá's Lament.
Again her eyes with tears o'erflowed:
She gazed upon the head he showed,
Gazed on the bow so famed of yore,
The glorious bow which Ráma bore.
She gazed upon his cheek and brows,
The eyes of her beloved spouse;
His lips, the lustre of his hair,
The priceless gem that glittered there.
The features of her lord she knew,
And, pierced with anguish at the view,
She lifted up her voice and cried:
“Kaikeyí, art thou satisfied?
Now all thy longings are fulfilled;
The joy of Raghu's race is killed,
And ruined is the ancient line,
Destroyer, by that fraud of thine.
Ah, what offence, O cruel dame,
What fault in Ráma couldst thou blame,
To drive him clad in hermit dress
With Sítá to the wilderness?”
Great trembling seized her frame, and she
Fell like a stricken plantain tree.
As lie the dead she lay; at length
Slowly regaining sense and strength,
On the dear head she fixed her eye
[pg 452]
And cried with very bitter cry:
“Ah, when thy cold dead cheek I view,
My hero, I am murdered too.
Then first a faithful woman's eyes
See sorrow, when her husband dies.
When thou, my lord, wast nigh to save,
Some stealthy hand thy death wound gave.
Thou art not dead: rise, hero, rise;
Long life was thine, as spake the wise
Whose words, I ween, are ever true,
For faith lies open to their view.
Ah lord, and shall thy head recline
On earth's cold breast, forsaking mine,
Counting her chill lap dearer far
Than I and my caresses are?
Ah, is it thus these eyes behold
Thy famous bow adorned with gold,
Whereon of yore I loved to bind
Sweet garlands that my hands had twined?
And hast thou sought in heaven a place
Amid the founders of thy race,
Where in the home deserved so well
Thy sires and Daśaratha dwell?
Or dost thou shine a brighter star
In skies where blest immortals are,
Forsaking in thy lofty scorn
The race wherein thy sires were born?
Turn to my gaze, O turn thine eye:
Why are thy cold lips silent, why?
When first we met as youth and maid,
When in thy hand my hand was laid,
Thy promise was thy steps should be
Through life in duty's path with me.
Remember, faithful still, thy vow,
And take me with thee even now.
Is that broad bosom where I hung,
That neck to which I fondly clung,
Where flowery garlands breathed their scent
By hungry dogs and vultures rent?
Shall no funereal honours grace
The parted lord of Raghu's race,
Whose bounty liberal fees bestowed,
For whom the fires of worship glowed?
Kauśalyá wild with grief will see
One sole survivor of the three
Who in their hermit garments went
To the dark woods in banishment.
Then at her cry shall Lakshmaṇ tell
How, slain by night, the Vánars fell;
How to thy side the giants crept,
And slew the hero as he slept.
Thy fate and mine the queen will know,
And broken-hearted die of woe.
For my unworthy sake, for mine,
Ráma, the glory of his line,
Who bridged his way across the main,
Is basely in a puddle slain;
And I, the graceless wife he wed,
Have brought this ruin on his head.
Me, too, on him, O Rávaṇ, slay:
The wife beside her husband lay.
By his dear body let me rest,
Cheek close to cheek and breast to breast,
My happy eyes I then will close,
And follow whither Ráma goes.”
Thus cried the miserable dame;
When to the king a warder came,
Before the giant monarch bowed
And said that, followed by a crowd
Of counsellors and lords of state,
Prahasta stood before the gate,
And, sent by some engrossing care,
Craved audience of his master there.
The anxious tyrant left his seat
And hastened forth the chief to meet:
Then summoning his nobles all,
Took counsel in his regal hall.
When Lanká's lord had left the queen,
The head and bow no more were seen.
The giant king his nobles eyed,
And, terrible as Yáma, cried:
“O faithful lords, the time is come:
Gather our hosts with beat of drum.
Nigh to the town our foeman draws:
Be prudent, nor reveal the cause.”
The nobles listened and obeyed:
Swift were the gathered troops arrayed,
And countless rovers of the night
Stood burning for the hour of fight.
Canto XXXIII. Saramá.
But Saramá, of gentler mood,
With pitying eyes the mourner viewed,
Stole to her side and softly told
Glad tidings that her heart consoled,
Revealing with sweet voice and smile
The secret of the giant's guile.
She, one of those who night and day
Watching in turns by Sítá lay,
Though Rákshas born felt pity's touch,
And loved the hapless lady much.
“I heard,” she said, “thy bitter cry,
Heard Rávaṇ's speech and thy reply,
For, hiding in the thicket near,
No word or tone escaped mine ear.
When Rávaṇ hastened forth I bent
My steps to follow as he went,
And learnt the secret cause that drove
The monarch from the Aśoka grove.
Believe me, Queen, thou needst not weep
For Ráma slaughtered in his sleep.
Thy lion lord of men defies
By day attack, by night surprise.
Can even giants slay with ease
Vast hosts who fight with brandished trees,
For whom, with eye that never sleeps,
His constant watch thy Ráma keeps?
[pg 453]
Lord of the mighty arm and chest,
Of earthly warriors first and best,
Whose fame through all the regions rings,
Proud scion of a hundred kings;
Who guards his life and loves to lend
His saving succour to a friend:
Whose bow no hand but his can strain,—
Thy lord, thy Ráma is not slain.
Obedient to his master's will,
A great magician, trained in ill,
With deftest art surpassing thought
That marvellous illusion wrought.
Let rising hope thy grief dispel:
Look up and smile, for all is well,
And gentle Lakshmí, Fortune's Queen,
Regards thee with a favouring mien.
Thy Ráma with his Vánar train
Has thrown a bridge athwart the main,
Has led his countless legions o'er,
And ranged them on this southern shore.
These eyes have seen the hero stand
Girt by his hosts on Lanká's strand,
And breathless spies each moment bring
Fresh tidings to the giant king;
And every peer and lord of state
Is called to counsel and debate.”
She ceased: the sound, long loud and clear,
Of gathering armies smote her ear,
Where call of drum and shell rang out,
The tambour and the battle shout;
And, while the din the echoes woke,
Again to Janak's child she spoke:
“Hear, lady, hear the loud alarms
That call the Rákshas troops to arms,
From stable and from stall they lead
The elephant and neighing steed,
Brace harness on with deftest care,
And chariots for the fight prepare.
Swift o'er the trembling ground career
Mailed horsemen armed with axe and spear,
And here and there in road and street
The terrible battalions meet.
I hear the gathering near and far,
The snorting steed, the rattling car.
Bold chieftains, leaders of the brave,
Press densely on, like wave on wave,
And bright the evening sunbeams glance
On helm and shield, on sword and lance.
Hark, lady, to the ringing steel,
Hark to the rolling chariot wheel:
Hark to the mettled courser's neigh
And drums' loud thunder far away.
The Queen of Fortune holds thee dear,
For Lanká's troops are struck with fear,
And Ráma with the lotus eyes,
Like Indra monarch of the skies,
With conquering arm will slay his foe
And free his lady from her woe.
Soon will his breast support thy head,
And tears of joy thine eyes will shed.
Soon by his mighty arm embraced
The long-lost rapture wilt thou taste,
And Ráma, meet for highest bliss,
Will gain his guerdon in thy kiss.”
Canto XXXIV. Saramá's Tidings.
Thus Saramá her story told:
And Sítá's spirit was consoled,
As when the first fresh rain is shed
The parching earth is comforted.
Then, filled with zeal for Sítá's sake,
Again in gentle tones she spake,
And, skilled in arts that soothe and please,
Addressed the queen in words like these:
“Thy husband, lady, will I seek,
Say the fond words thy lips would speak,
And then, unseen of any eye,
Back to thy side will swiftly fly.
My airy flights are speedier far
Than Garuḍa's and the tempest are.”
Then Sítá spake: her former woe
Still left her accents faint and low:
“I know thy steps, which naught can stay,
Can urge through heaven and hell their way.
Then if thy love and changeless will
Would serve the helpless captive still,
Go forth and learn each plot and guile
Planned by the lord of Lanká's isle.
With magic art like maddening wine
He cheats these weeping eyes of mine,
Torments me with his suit, nor spares
Reproof or flattery, threats or prayers.
These guards surround me night and day;
My heart is sad, my senses stray;
And helpless in my woe I fear
The tyrant Rávaṇ even here.”
Then Saramá replied: “I go
To learn the purpose of thy foe,
Soon by thy side again to stand
And tell thee what the king has planned.”
She sped, she heard with eager ears
The tyrant speak his hopes and fears,
Where, gathered at their master's call,
The nobles filled the council hall;
Then swiftly, to her promise true,
Back to the Aśoka grove she flew.
The lady on the grassy ground,
Longing for her return, she found;
Who with a gentle smile, to greet
The envoy, led her to a seat.
Through her worn frame a shiver ran
As Saramá her tale began:
“There stood the royal mother: she
Besought her son to set thee free,
[pg 454]
And to her counsel, tears and prayers,
The elder nobles added theirs:
“O be the Maithil queen restored
With honour to her angry lord,
Let Janasthán's unhappy fight
Be witness of the hero's might.
Hanúmán o'er the waters came
And looked upon the guarded dame.
Let Lanká's chiefs who fought and fell
The prowess of the leader tell.”
In vain they sued, in vain she wept,
His purpose still unchanged he kept,
As clings the miser to his gold,
He would not loose thee from his hold.
No, never till in death he lies,
Will Lanká's lord release his prize.
Soon slain by Ráma's arrows all
The giants with their king will fall,
And Ráma to his home will lead
His black-eyed queen from bondage freed.”
An awful sound that moment rose
From Lanká's fast-approaching foes,
Where drum and shell in mingled peal
Made earth in terror rock and reel.
The hosts within the walls arrayed
Stood trembling, in their hearts dismayed;
Thought of the tempest soon to burst,
And Lanká's lord, their ruin, cursed.
Canto XXXV. Malyaván's Speech.
The fearful notes of drum and shell
Upon the ear of Rávaṇ fell.
One moment quailed his haughty look,
One moment in his fear he shook,
But soon recalling wonted pride,
His counsellors he sternly eyed,
And with a voice that thundered through
The council hall began anew:
“Lords, I have heard—your tongues have told—
How Raghu's son is fierce and bold.
To Lanká's shore has bridged his way
And hither leads his wild array.
I know your might, in battle tried,
Fighting and conquering by my side.
Why now, when such a foe is near,
Looks eye to eye in silent fear?”
He ceased, his mother's sire well known
For wisdom in the council shown,
Malyaván, sage and faithful guide.
Thus to the monarch's speech replied:
“Long reigns the king in safe repose,
Unmoved by fear of vanquished foes,
Whose feet by saving knowledge led
In justice path delight to tread:
Who knows to sheath the sword or wield,
To order peace, to strike or yield:
Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fires grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha, fiend;
But Vánars, men, and bears, arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash frequent through the lurid air,
Foretelling to my troubled mind
The ruin of the Rákshas kind.
With awful thundering overhead
Clouds black as night are densely spread,
And oozing from the gloomy pall
Great drops of blood on Lanká fall.
Dogs roam through house and shrine to steal
The sacred oil and curd and meal,
Cats pair with tigers, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race.
'Tis Vishṇu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace”
[pg 455]
Canto XXXVI. Rávan's Reply.
But Rávaṇ's breast with fury swelled,
And thus he spake by Death impelled,
While, under brows in anger bent,
Fierce glances from his eyes were sent:
“The bitter words which thou, misled
By friendly thought, hast fondly said,
Which praise the foe and counsel fear,
Unheeded fall upon mine ear.
How canst thou deem a mighty foe
This Ráma who, in stress of woe,
Seeks, banished as his sire decreed,
Assistance from the Vánar breed?
Am I so feeble in thine eyes,
Though feared by dwellers of the skies,—
Whose might in many a battle shown
The glorious race of giants own?
Shall I for fear of him restore
The lady whom I hither bore,
Exceeding fair like Beauty's Queen944
Without her well-loved lotus seen?
Around the chief let Lakshmaṇ stand,
Sugríva, and each Vánar band,
Soon, Malyaván, thine eyes will see
This boasted Ráma slain by me.
I in the brunt of war defy
The mightiest warriors of the sky;
And if I stoop to combat men,
Shall I be weak and tremble then?
This mangled trunk the foe may rend,
But Rávaṇ ne'er can yield or bend,
And be it vice or virtue, I
This nature never will belie.
What marvel if he bridged the sea?
Why should this deed disquiet thee?
This, only this, I surely know,
Back with his life he shall not go.”
Thus in loud tones the king exclaimed,
And mute stood Malyaván ashamed,
His reverend head he humbly bent,
And slowly to his mansion went.
But Rávaṇ stayed, and deep in care
Held counsel with his nobles there,
All entrance to secure and close,
And guard the city from their foes.
He bade the chief Prahasta wait,
Commander at the eastern gate,
To fierce Mahodar, strong and brave,
To keep the southern gate, he gave,
Where Mahápárśva's might should aid
The chieftain with his hosts arrayed.
To guard the west—no chief more fit—
He placed the warrior Indrajít,
His son, the giant's joy and boast,
Surrounded by a Rákshas host:
And mighty Sáraṇ hastened forth
With Śuka to protect the north.945
“I will myself,” the monarch cried,
“Be present on the northern side.”
These orders for the walls' defence
The tyrant gave, then parted thence,
And, by the hope of victory fired,
To chambers far within, retired.
Canto XXXVII. Preparations.
Lords of the legions of the wood,
The chieftains with Vibhishaṇ stood,
And, strangers in the foeman's land,
Their hopes and fears in council scanned:
“See, see where Lanká's towers ascend,
Which Rávaṇ's power and might defend,
Which Gods, Gandharvas, fiends would fail
To conquer, if they durst assail.
How shall our legions pass within,
The city of the foe to win,
With massive walls and portals barred
Which Rávaṇ keeps with surest guard?”
With anxious looks the walls they eyed:
And sage Vibhishaṇ thus replied:
“These lords of mine946 can answer: they
Within the walls have found their way,
The foeman's plan and order learned,
And hither to my side returned.
Now, Ráma, let my tongue declare
How Rávaṇ's hosts are stationed there.
Prahasta heads, in warlike state,
His legions at the eastern gate.
To guard the southern portal stands
Mahodar, girt by Rákshas bands,
Where mighty Mahápárśva, sent
By Rávaṇ's hest, his aid has lent.
Guard of the gate that fronts the west
Is valiant Indrajít, the best
Of warriors, Rávaṇ's joy and pride;
And by the youthful chieftain's side
Are giants, armed for fierce attacks
With sword and mace and battle-axe.
North, where approach is dreaded most,
The king, encompassed with a host
Of giants trained in war, whose hands
Wield maces, swords and lances, stands.
[pg 456]
All these are chiefs whom Rávaṇ chose
As mightiest to resist his foes;
And each a countless army947 leads
With elephants and cars and steeds.”
Then Ráma, while his spirit burned
For battle, words like these returned:
“The eastern gate be Níla's care,
Opponent of Prahasta there.
The southern gate, with troops arrayed
Let Angad, Báli's son, invade.
The gate that fronts the falling sun
Shall be by brave Hanúmán won;
Soon through its portals shall he lead
His myriads of Vánar breed.
The gate that fronts the north shall be
Assailed by Lakshmaṇ and by me,
For I myself have sworn to kill
The tyrant who delights in ill.
Armed with the boon which Brahmá gave,
The Gods of heaven he loves to brave,
And through the trembling worlds he flies,
Oppressor of the just and wise.
Thou, Jámbaván, and thou, O King
Of Vánars, all your bravest bring,
And with your hosts in dense array
Straight to the centre force your way.
But let no Vánar in the storm
Disguise him in a human form,
Ye chiefs who change your shapes at will,
Retain your Vánar semblance still.
Thus, when we battle with the foe,
Both men and Vánars will ye know,
In human form will seven appear;
Myself, my brother Lakshmaṇ here;
Vibhishaṇ, and the four he led
From Lanká's city when he fled.”
Thus Raghu's son the chiefs addressed:
Then, gazing on Suvela's crest,
Transported by the lovely sight,
He longed to climb the mountain height.
Canto XXXVIII. The Ascent Of Suvela.
“Come let us scale,” the hero cried,
“This hill with various metals dyed.
This night upon the breezy crest
Sugríva, Lakshmaṇ, I, will rest,
With sage Vibhishaṇ, faithful friend,
His counsel and his lore to lend.
From those tall peaks each eager eye
The foeman's city shall espy,
Who from the wood my darling stole
And brought long anguish on my soul.”
Thus spake the lord of men, and bent
His footsteps to the steep ascent,
And Lakshmaṇ, true in weal and woe,
Next followed with his shafts and bow.
Vibhishaṇ followed, next in place,
The sovereign of the Vánar race,
And hundreds of the forest kind
Thronged with impetuous feet, behind.
The chiefs in woods and mountains bred
Fast followed to Suvela's head,
And gazed on Lanká bright and fair
As some gay city in the air.
On glittering gates, on ramparts raised
By giant hands, the chieftains gazed.
They saw the mighty hosts that, skilled
In arts of war, the city filled,
And ramparts with new ramparts lined,
The swarthy hosts that stood behind.
With spirits burning for the fight
They saw the giants from the height,
And from a hundred throats rang out
Defiance and the battle shout.
Then sank the sun with dying flame,
And soft the shades of twilight came,
And the full moon's delicious light
Was shed upon the tranquil night.
Canto XXXIX. Lanká.
They slept secure: the sun arose
And called the chieftains from repose.
Before the wondering Vánars, gay
With grove and garden, Lanká lay,
Where golden buds the Champak showed,
And bright with bloom Aśoka glowed,
And palm and Sál and many a tree
With leaf and flower were fair to see.
They looked on wood and lawn and glade,
On emerald grass and dusky shade,
Where creepers filled the air with scent,
And luscious fruit the branches bent,
Where bees inebriate loved to throng,
And each sweet bird was loud in song.
The wondering Vánars passed the bound
That circled that enchanting ground,
And as they came a sweet breeze through
The odorous alleys softly blew.
Some Vánars, at their king's behest,
Onward to bannered Lanká pressed,
While, startled by the strangers' tread,
The birds and deer before them fled.
Earth trembled at each step they took,
And Lanká at their shouting shook.
Bright rose before their wondering eyes
Trikúṭa's peak that kissed the skies,
And, clothed with flowers of every hue,
Afar its golden radiance threw.
Most fair to see the mountain's head
[pg 457]
A hundred leagues in length was spread.
There Rávaṇ's town, securely placed,
The summit of Trikúṭa graced.
O'er leagues of land she stretched in pride,
A hundred long and twenty wide.
They saw a lofty wall enfold
The city, built of blocks of gold,
They saw the beams of morning fall
On dome and fane within the wall,
Bright with the shine that mansion gives
Where Vishṇu in his glory lives.
White-crested like the Lord of Snows
Before them Rávaṇ's palace rose.
High on a thousand pillars raised
With gold and precious stone it blazed,
Guarded by giant warders, crown
And ornament of Lanká's town.
Canto XL. Rávan Attacked.
Still stood the son of Raghu where
Suvela's peak rose high in air,
And with Sugríva turned his eye
To scan each quarter of the sky.
There on Trikúṭa, nobly planned
And built by Viśvakarmá's hand,
He saw the lovely Lanká, dressed
In all her varied beauty, rest.
High on a tower above the gate
The tyrant stood in kingly state.
The royal canopy displayed
Above him lent its grateful shade,
And servants, from the giant band,
His cheek with jewelled chowries fanned.
Red sandal o'er his breast was spread,
His ornaments and robe were red:
Thus shows a cloud of darksome hue
With golden sunbeams flashing through.
While Ráma and the chiefs intent
Upon the king their glances bent,
Up sprang Sugríva from the ground
And reached the turret at a bound.
Unterrified the Vánar stood,
And wroth, with wondrous hardihood,
The king in bitter words addressed,
And thus his scorn and hate expressed:
“King of the giant race, in me
The friend and slave of Ráma see.
Lord of the world, he gives me power
To smite thee in thy fenced tower.”
While through the air his challenge rang,
At Rávaṇ's face the Vánar sprang.
Snatched from his head the kingly crown
And dashed it in his fury down.
Straight at his foe the giant flew,
His mighty arms about him threw.
With strength resistless swung him round
And dashed him panting to the ground.
Unharmed amid the storm of blows
Swift to his feet Sugríva rose.
Again in furious fight they met:
With streams of blood their limbs were wet,
Each grasping his opponent's waist.
Thus with their branches interlaced,
Which, crimson with the flowers of spring,
From side to side the breezes swing,
In furious wrestle you may see
The Kinśuk and the Seemal tree.948
They fought with fists and hands, alike
Prepared to parry and to strike.
Long time the doubtful combat, waged
With matchless strength and fury, raged.
Each fiercely struck, each guarded well,
Till, closing, from the tower they fell,
And, grasping each the other's throat,
Lay for an instant in the moat.
They rose, and each in fiercer mood
The sanguinary strife renewed.
Well matched in size and strength and skill
They fought the dubious battle still.
While sweat and blood their limbs bedewed
They met, retreated, and pursued:
Each stratagem and art they tried,
Stood front to front and swerved aside.
His hand a while the giant stayed
And called his magic to his aid.
But brave Sugríva, swift to know
The guileful purpose of the foe,
Gained with light leap the upper air,
And breath and strength and spirit there;
Then, joyous as for victory won,
Returned to Raghu's royal son.
Canto XLI. Ráma's Envoy.
When Ráma saw each bloody trace
On King Sugríva's limbs and face,
He cried, while, sorrowing at the view,
His arms about his friend he threw:
“Too venturous chieftain, kings like us
Bring not their lives in peril thus;
Nor, save when counsel shows the need,
Attempt so bold, so rash a deed.
Remember, I, Vibhishaṇ all
Have sorrowed fearing for thy fall.
O do not—for us all I speak—
These desperate adventures seek.”
“I could not,” cried Sugríva, “brook
Upon the giant king to look,
[pg 458]
Nor challenge to the deadly strife
The fiend who robbed thee of thy wife.”
“Now Lakshmaṇ, marshal,” Ráma cried,
“Our legions where the woods are wide,
And stand we ready to oppose
The fury of our giant foes.
This day our armies shall ascend
The walls which Rávaṇ's powers defend,
And floods of Rákshas blood shall stain
The streets encumbered with the slain.”
Down from the peak he came, and viewed
The Vánars' ordered multitude.
Each captain there for battle burned,
Each fiery eye to Lanká turned.
On, where the royal brothers led
To Lanká's walls the legions sped.
The northern gate, where giant foes
Swarmed round their monarch, Ráma chose
Where he in person might direct
The battle, and his troops protect.
What arm but his the post might keep
Where, strong as he who sways the deep,949
Mid thousands armed with bow and mace,
Stood Rávaṇ mightiest of his race?
The eastern gate was Níla's post,
Where marshalled stood his Vánar host,
And Mainda with his troops arrayed,
And Dwivid stood to lend him aid.
The southern gate was Angad's care,
Who ranged his bold battalions there.
Hanúmán by the port that faced
The setting sun his legions placed,
And King Sugríva held the wood
East of the gate where Rávaṇ stood.
On every side the myriads met,
And Lanká's walls of close beset
That scarce the roving gale could win
A passage to the hosts within.
Loud as the angry ocean's roar
When wild waves lash the rocky shore,
Ten thousand thousand throats upsent
A shout that tore the firmament,
And Lanká with each grove and brook
And tower and wall and rampart shook.
The giants heard, and were appalled:
Then Raghu's son to Angad called,
And, led by kingly duty,950 gave
This order merciful as brave:
“Go, Angad, Rávaṇ's presence seek,
And thus my words of warning speak:
“How art thou changed and fallen now,
O Monarch of the giants, thou
Whose impious fury would not spare
Saint, nymph, or spirit of the air;
Whose foot in haughty triumph trod
On Yaksha, king, and Serpent God:
How art thou fallen from thy pride
Which Brahmá's favour fortified!
With myriads at thy Lanká's gate
I stand my righteous ire to sate,
And punish thee with sword and flame,
The tyrant fiend who stole my dame.
Now show the might, employ the guile,
O Monarch of the giants' isle,
Which stole a helpless dame away:
Call up thy power and strength to-day.
Once more I warn thee, Rákshas King,
This hour the Maithil lady bring,
And, yielding while there yet is time,
Seek, suppliant, pardon for the crime,
Or I will leave beneath the sun
No living Rákshas, no, not one.
In vain from battle wilt thou fly,
Or borne on pinions seek the sky;
The hand of Ráma shall not spare;
His fiery shaft shall smite thee there.’ ”
He ceased: and Angad bowed his head;
Thence like embodied flame he sped,
And lighted from his airy road
Within the Rákshas king's abode.
There sate, the centre of a ring
Of counsellors, the giant king.
Swift through the circle Angad pressed,
And spoke with fury in his breast:
“Sent by the lord of Kośal's land,
His envoy here, O King, I stand,
Angad the son of Báli: fame
Has haply taught thine ears my name.
Thus in the words of Ráma I
Am come to warn thee or defy:
Come forth, and fighting in the van
Display the spirit of a man.
This arm shall slay thee, tyrant: all
Thy nobles, kith and kin shall fall:
And earth and heaven, from terror freed,
Shall joy to see the oppressor bleed.
Vibhishaṇ, when his foe is slain,
Anointed king in peace shall reign.
Once more I counsel thee: repent,
Avoid the mortal punishment,
With honour due the dame restore,
And pardon for thy sin implore.”
Loud rose the king's infuriate cry:
“Seize, seize the Vánar, let him die.”
Four of his band their lord obeyed,
And eager hands on Angad laid.
He purposing his strength to show
Gave no resistance to the foe,
But swiftly round his captors cast
His mighty arms and held them fast.
Fierce shout and cry around him rang:
Light to the palace roof he sprang,
There his detaining arms unwound,
And hurled the giants to the ground.
Then, smiting with a fearful stroke,
A turret from the roof he broke,—
As when the fiery levin sent
[pg 459]
By Indra from the clouds has rent
The proud peak of the Lord of Snow,—
And flung the stony mass below.
Again with loud terrific cry
He sprang exulting to the sky,
And, joyous for his errand done,
Stood by the side of Raghu's son.
Canto XLII. The Sally.
Still was the cry, “The Vánar foes
Around the leaguered city close.”
King Rávaṇ from the terrace gazed
And saw, with eyes where fury blazed,
The Vánar host in serried ranks
Press to the moat and line the banks,
And, first in splendour and in place,
The lion lord of Raghu's race.
And Ráma looked on Lanká where
Gay flags were streaming to the air,
And, while keen sorrow pierced him through,
His loving thoughts to Sítá flew:
“There, there in deep affliction lies
My darling with the fawn-like eyes.
There on the cold bare ground she keeps
Sad vigil and for Ráma weeps.”
Mad with the thought, “Charge, charge,” he cried.
“Let earth with Rákshas blood be dyed.”
Responsive to his call rang out
A loud, a universal shout,
As myriads filled the moat with stone,
Trees, rocks, and mountains overthrown,
And charging at their leader's call
Pressed forward furious to the wall.
Some in their headlong ardour scaled
The rampart's height, the guard assailed,
And many a ponderous fragment rent
From portal, tower, and battlement.
Huge gates adorned with burnished gold
Were loosed and lifted from their hold;
And post and pillar, with a sound
Like thunder, fell upon the ground.
At every portal, east and west
And north and south, the chieftains pressed
Each in his post appointed led
His myriads in the forest bred.
“Charge, let the gates be opened wide:
Charge, charge, my giants,” Rávaṇ cried.
They heard his voice, and loud and long
Rang the wild clamour of the throng,
And shell and drum their notes upsent,
And every martial instrument.
Forth, at the bidding of their lord
From every gate the giants poured,
As, when the waters rise and swell,
Huge waves preceding waves impel.
Again from every Vánar throat
A scream of fierce defiance smote
The welkin: earth and sea and sky
Reëchoed with the awful cry.
The roar of elephants, the neigh
Of horses eager for the fray.
The frequent clash of warriors' steel,
The rattling of the chariot wheel.
Fierce was the deadly fight: opposed
In terrible array they closed,
As when the Gods of heaven enraged
With rebel fiends wild battle waged.
Axe, spear, and mace were wielded well:
At every blow a Vánar fell.
But shivered rock and brandished tree
Brought many a giant on his knee,
To perish in his turn beneath
The deadly wounds of nails and teeth.
Canto XLIII. The Single Combats.
Brave chiefs of each opposing side
Their strength in single combat tried.
Fierce Indrajít the fight began
With Angad in the battle's van.
Sampáti, strongest of his race,
Stood with Prajangha face to face.
Hanúmán, Jambumáli met
In mortal opposition set.
Vibhishaṇ, brother of the lord
Of Lanká, raised his threatening sword
And singled out, with eyes aglow
With wrath, Śatrughna for his foe.
The mighty Gaja Tapan sought,
And Níla with Nikumbha fought.
Sugríva, Vánar king, defied
Fierce Praghas long in battle tried,
And Lakshmaṇ fearless in the fight
Encountered Vírúpáksha's might.
To meet the royal Ráma came
Wild Agniketu fierce as flame;
Mitraghana, he who loved to strike
His foeman and his friend alike:
With Raśmiketu, known and feared
Where'er his ponderous flag was reared;
And Yajnakopa whose delight
Was ruin of the sacred rite.
These met and fought, with thousands more,
And trampled earth was red with gore.
Swift as the bolt which Indra sends
When fire from heaven the mountain rends
Smote Indrajít with furious blows
On Angad queller of his foes.
But Angad from his foeman tore
The murderous mace the warrior bore,
[pg 460]
And low in dust his coursers rolled,
His driver, and his car of gold.
Struck by the shafts Prajangha sped,
The Vánar chief Sampáti bled,
But, heedless of his gashes he
Crushed down the giant with a tree.
Then car-borne Jambumáli smote
Hanumán on the chest and throat;
But at the car the Vánar rushed,
And chariot, steeds, and rider crushed.
Sugríva whirled a huge tree round,
And struck fierce Praghas to the ground.
One arrow shot from Lakshmaṇ's bow
Laid mighty Vírúpáksha low.
His giant foes round Ráma pressed
And shot their shafts at head and breast;
But, when the iron shower was spent,
Four arrows from his bow he sent,
And every missile, deftly sped;
Cleft from the trunk a giant head.951
Canto XLIV. The Night.
The lord of Light had sunk and set:
Night came; the foeman struggled yet;
And fiercer for the gloom of night
Grew the wild fury of the fight.
Scarce could each warrior's eager eye
The foeman from the friend descry.
“Rákshas or Vánar? say;” cried each,
And foe knew foeman by his speech.
“Why wilt thou fly? O warrior, stay:
Turn on the foe, and rend and slay:”
Such were the cries, such words of fear
Smote through the gloom each listening ear.
Each swarthy rover of the night
Whose golden armour flashed with light,
Showed like a towering hill embraced
By burning woods about his waist.
The giants at the Vánars flew,
And ravening ate the foes they slew:
With mortal bite like serpent's fang,
The Vánars at the giants sprang,
And car and steeds and they who bore
The pennons fell bedewed with gore.
No serried band, no firm array
The fury of their charge could stay.
Down went the horse and rider, down
Went giant lords of high renown.
Though midnight's shade was dense and dark,
With skill that swerved not from the mark
Their bows the sons of Raghu drew,
And each keen shaft a chieftain slew.
Uprose the blinding dust from meads
Ploughed by the cars and trampling steeds,
And where the warriors fell the flood
Was dark and terrible with blood.
Six giants952 singled Ráma out,
And charged him with a furious shout
Loud as the roaring of the sea
When every wind is raging free.
Six times he shot: six heads were cleft;
Six giants dead on earth were left.
Nor ceased he yet: his bow he strained,
And from the sounding weapon rained
A storm of shafts whose fiery glare
Filled all the region of the air;
And chieftains dropped before his aim
Like moths that perish in the flame.
Earth glistened where the arrows fell,
As shines in autumn nights a dell
Which fireflies, flashing through the gloom,
With momentary light illume.
But Indrajít, when Báli's son953
The victory o'er the foe had won,
Saw with a fury-kindled eye
His mangled steeds and driver die;
Then, lost in air, he fled the fight,
And vanished from the victor's sight.
The Gods and saints glad voices raised,
And Angad for his virtue praised;
And Raghu's sons bestowed the meed
Of honour due to valorous deed.
Compelled his shattered car to quit,
Rage filled the soul of Indrajít,
Who brooked not, strong by Brahmá's grace
Defeat from one of Vánar race.
In magic mist concealed from view
His bow the treacherous warrior drew,
And Raghu's sons were first to feel
The tempest of his winged steel.
Then when his arrows failed to kill
The princes who defied him still,
He bound them with the serpent noose,954
The magic bond which none might loose.
Canto XLV. Indrajít's Victory.
Brave Ráma, burning still to know
The station of his artful foe,
[pg 461]
Gave to ten chieftains, mid the best
Of all the host, his high behest.
Swift rose in air the Vánar band:
Each region of the sky they scanned:
But Rávaṇ's son by magic skill
Checked them with arrows swifter still,
When streams of blood from chest and side
The dauntless Vánars' limbs had dyed,
The giant in his misty shroud
Showed like the sun obscured by cloud.
Like serpents hissing through the air,
His arrows smote the princely pair;
And from their limbs at every rent
A stream of rushing blood was sent.
Like Kinśuk trees they stood, that show
In spring their blossoms' crimson glow.
Then Indrajít with fury eyed
Ikshváku's royal sons, and cried:
“Not mighty Indra can assail
Or see me when I choose to veil
My form in battle: and can ye,
Children of earth, contend with me?
The arrowy noose this hand has shot
Has bound you with a hopeless knot;
And, slaughtered by my shafts and bow,
To Yáma's hall this hour ye go.”
He spoke, and shouted. Then anew
The arrows from his bowstring flew,
And pierced, well aimed with perfect art,
Each limb and joint and vital part.
Transfixed with shafts in every limb,
Their strength relaxed, their eyes grew dim.
As two tall standards side by side,
With each sustaining rope untied,
Fall levelled by the howling blast,
So earth's majestic lords at last
Beneath the arrowy tempest reeled,
And prostrate pressed the battle field.
Canto XLVI. Indrajít's Triumph.
The Vánar chiefs whose piercing eyes
Scanned eagerly the earth and skies,
Saw the brave brothers wounded sore
Transfixed with darts and stained with gore.
The monarch of the Vánar race,
With wise Vibhishaṇ, reached the place;
Angad and Níla came behind,
And others of the forest kind,
And standing with Hanúmán there
Lamented for the fallen pair.
Their melancholy eyes they raised;
In fruitless search a while they gazed.
But magic arts Vibhishaṇ knew;
Not hidden from his keener view,
Though veiled by magic from the rest,
The son of Rávaṇ stood confessed.
Fierce Indrajít with savage pride
The fallen sons of Raghu eyed,
And every giant heart was proud
As thus the warrior cried aloud:
“Slain by mine arrows Ráma lies,
And closed in death are Lakshmaṇ's eyes.
Dead are the mighty princes who
Dúshaṇ and Khara smote and slew.
The Gods and fiends may toil in vain
To free them from the binding chain.
The haughty chief, my father's dread,
Who drove him sleepless from his bed,
While Lanká, troubled like a brook
In rain time, heard his name and shook:
He whose fierce hate our lives pursued
Lies helpless by my shafts subdued.
Now fruitless is each wondrous deed
Wrought by the race the forests breed,
And fruitless every toil at last
Like cloudlets when the rains are past.”
Then rose the shout of giants loud
As thunder from a bursting cloud,
When, deeming Ráma, dead, they raised
Their voices and the conqueror praised.
Still motionless, as lie the slain,
The brothers pressed the bloody plain,
No sigh they drew, no breath they heaved,
And lay as though of life bereaved.
Proud of the deed his art had done,
To Lanká's town went Rávaṇ's son,
Where, as he passed, all fear was stilled,
And every heart with triumph filled.
Sugríva trembled as he viewed
Each fallen prince with blood bedewed,
And in his eyes which overflowed
With tears the flame of anger glowed.
“Calm,” cried Vibhishaṇ, “calm thy fears,
And stay the torrent of thy tears.
Still must the chance of battle change,
And victory still delight to range.
Our cause again will she befriend
And bring us triumph in the end.
This is not death: each prince will break
The spell that holds him, and awake;
Nor long shall numbing magic bind
The mighty arm, the lofty mind.”
He ceased: his finger bathed in dew
Across Sugríva's eyes he drew;
From dulling mist his vision freed,
And spoke these words to suit the need:
“No time is this for fear: away
With fainting heart and weak delay.
Now, e'en the tear which sorrow wrings
From loving eyes destruction brings.
Up, on to battle at the head
Of those brave troops which Ráma led.
Or guardian by his side remain
Till sense and strength the prince regain.
Soon shall the trance-bound pair revive,
And from our hearts all sorrow drive.
Though prostrate on the earth he lie,
[pg 462]
Deem not that Ráma's death is nigh;
Deem not that Lakshmí will forget
Or leave her darling champion yet.
Rest here and be thy heart consoled;
Ponder my words, be firm and bold.
I, foremost in the battlefield,
Will rally all who faint or yield.
Their staring eyes betray their fear;
They whisper each in other's ear.
They, when they hear my cheering cry
And see the friend of Ráma nigh,
Will cast their gloom and fears away
Like faded wreaths of yesterday.”
Thus calmed he King Sugríva's dread;
Then gave new heart to those who fled.
Fierce Indrajít, his soul on fire
With pride of conquest, sought his sire,
Raised reverent hands, and told him all,
The battle and the princes' fall.
Rejoicing at his foes' defeat
Upsprang the monarch from his seat,
Girt by his giant courtiers: round
His warrior son his arms he wound,
Close kisses on his head applied,
And heard again how Ráma died.
Canto XLVII. Sítá.
Still on the ground where Ráma slept
Their faithful watch the Vánars kept.
There Angad stood o'erwhelmed with grief
And many a lord and warrior chief;
And, ranged in densest mass around,
Their tree-armed legions held the ground.
Far ranged each Vánar's eager eye,
Now swept the land, now sought the sky,
All fearing, if a leaf was stirred,
A Rákshas in the sound they heard.
The lord of Lanká in his hall,
Rejoicing at his foeman's fall,
Commanded and the warders came
Who ever watched the Maithil dame.
“Go,” cried the Rákshas king, “relate
To Janak's child her husband's fate.
Low on the earth her Ráma lies,
And dark in death are Lakshmaṇ's eyes.
Bring forth my car and let her ride
To view the chieftains side by side.
The lord to whom her fancy turned
For whose dear sake my love she spurned,
Lies smitten, as he fiercely led
The battle, with his brother dead.
Lead forth the royal lady: go
Her husband's lifeless body show.
Then from all doubt and terror free
Her softening heart will turn to me.”
They heard his speech: the car was brought;
That shady grove the warders sought
Where, mourning Ráma night and day,
The melancholy lady lay.
They placed her in the car and through
The yielding air they swiftly flew.
The lady looked upon the plain,
Looked on the heaps of Vánar slain,
Saw where, triumphant in the fight,
Thronged the fierce rovers of the night,
And Vánar chieftains, mournful-eyed,
Watched by the fallen brothers' side.
There stretched upon his gory bed
Each brother lay as lie the dead,
With shattered mail and splintered bow
Pierced by the arrows of the foe.
When on the pair her eyes she bent,
Burst from her lips a wild lament
Her eyes o'erflowed, she groaned and sighed
And thus in trembling accents cried:
Canto XLVIII. Sítá's Lament.
“False are they all, proved false to-day,
The prophets of my fortune, they
Who in the tranquil time of old
A blessed life for me foretold,
Predicting I should never know
A childless dame's, a widow's woe,
False are they all, their words are vain,
For thou, my lord and life, art slain.
False was the priest and vain his lore
Who blessed me in those days of yore
By Ráma's side in bliss to reign:
For thou, my lord and life, art slain.
They hailed me happy from my birth,
Proud empress of the lord of earth.
They blessed me—but the thought is pain—
For thou, my lord and life, art slain.
Ah, fruitless hope! each glorious sign
That stamps the future queen is mine,
With no ill-omened mark to show
A widow's crushing hour of woe.
They say my hair is black and fine,
They praise my brows' continuous line;
My even teeth divided well,
My bosom for its graceful swell.
They praise my feet and fingers oft;
They say my skin is smooth and soft,
And call me happy to possess
The twelve fair marks that bring success.955
But ah, what profit shall I gain?
Thou, O my lord and life, art slain.
The flattering seer in former days
My gentle girlish smile would praise,
[pg 463]
And swear that holy water shed
By Bráhman hands upon my head
Should make me queen, a monarch's bride:
How is the promise verified?
Matchless in might the brothers slew
In Janasthán the giant crew.
And forced the indomitable sea
To let them pass to rescue me.
Theirs was the fiery weapon hurled
By him who rules the watery world;956
Theirs the dire shaft by Indra sped;
Theirs was the mystic Brahmá's Head.957
In vain they fought, the bold and brave:
A coward's hand their death-wounds gave.
By secret shafts and magic spell
The brothers, peers of Indra, fell.
That foe, if seen by Ráma's eye
One moment, had not lived to fly.
Though swift as thought, his utmost speed
Had failed him in the hour of need.
No might, no tear, no prayer may stay
Fate's dark inevitable day.
Nor could their matchless valour shield
These heroes on the battle field.
I sorrow for the noble dead,
I mourn my hopes for ever fled;
But chief my weeping eyes o'erflow
For Queen Kauśalyá's hopeless woe.
The widowed queen is counting now
Each hour prescribed by Ráma's vow,
And lives because she longs to see
Once more her princely sons and me.”
Then Trijaṭá,958 of gentler mould
Though Rákshas born, her grief consoled:
“Dear Queen, thy causeless woe dispel:
Thy husband lives, and all is well.
Look round: in every Vánar face
The light of joyful hope I trace.
Not thus, believe me, shine the eyes
Of warriors when their leader dies.
An Army, when the chief is dead,
Flies from the field dispirited.
Here, undisturbed in firm array,
The Vánars by the brothers stay.
Love prompts my speech; no longer grieve;
Ponder my counsel, and believe.
These lips of mine from earliest youth
Have spoken, and shall speak, the truth.
Deep in my heart thy gentle grace
And patient virtues hold their place.
Turn, lady, turn once more thine eye:
Though pierced with shafts the heroes lie,
On brows and cheeks with blood-drops wet
The light of beauty lingers yet.
Such beauty ne'er is found in death,
But vanishes with parting breath.
O, trust the hope these tokens give:
The heroes are not dead, but live.”
Then Sítá joined her hands, and sighed,
“O, may thy words be verified!”
The car was turned, which fleet as thought
The mourning queen to Lanká brought.
They led her to the garden, where
Again she yielded to despair,
Lamenting for the chiefs who bled
On earth's cold bosom with the dead.
Canto XLIX. Ráma's Lament.
Ranged round the spot where Ráma fell
Each Vánar chief stood sentinel.
At length the mighty hero broke
The trance that held him, and awoke.
He saw his senseless brother, dyed
With blood from head to foot, and cried:
“What have I now to do with life
Or rescue of my prisoned wife,
When thus before my weeping eyes,
Slain in the fight, my brother lies?
A queen like Sítá I may find
Among the best of womankind,
But never such a brother, tried
In war, my guardian, friend, and guide.
If he be dead, the brave and true,
I will not live but perish too.
How, reft of Lakshmaṇ, shall I meet
My mother, and Kaikeyí greet?
My brother's eager question brook,
And fond Sumitrá's longing look?
What shall I say, o'erwhelmed with shame
To cheer the miserable dame?
How, when she hears her son is dead,
Will her sad heart be comforted?
Ah me, for longer life unfit
This mortal body will I quit;
For Lakshmaṇ slaughtered for my sake,
From sleep of death will never wake.
Ah when I sank oppressed with care,
Thy gentle voice could soothe despair.
And art thou, O my brother, killed?
Is that dear voice for ever stilled?
Cold are those lips, my brother, whence
Came never word to breed offence?
Ah stretched upon the gory plain
My brother lies untimely slain:
Numbed is the mighty arm that slew
The leaders of the giant crew.
Transfixed with shafts, with blood-streams red,
Thou liest on thy lowly bed:
[pg 464]
So sinks to rest, his journey done,
Mid arrowy rays the crimson sun.
Thou, when from home and sire I fled,
The wood's wild ways with me wouldst tread:
Now close to thine my steps shall be,
For I in death will follow thee.
Vibhishaṇ now will curse my name,
And Ráma as a braggart blame,
Who promised—but his word is vain—
That he in Lanká's isle should reign.
Return, Sugríva: reft of me
Lead back thy Vánars o'er the sea,
Nor hope to battle face to face
With him who rules the giant race.
Well have ye done and nobly fought,
And death in desperate combat sought.
All that heroic might can do,
Brave Vánars, has been done by you.
My faithful friends I now dismiss:
Return: my last farewell is this.”
Bedewed with tears was every cheek
As thus the Vánars heard him speak.
Vibhishaṇ on the field had stayed
The Vánar hosts who fled dismayed.
Now lifting up his mace on high
With martial step the chief drew nigh.
The hosts who watched by Ráma's side
Beheld his shape and giant stride.
'Tis he, 'tis Rávaṇ's son, they thought:
And all in flight their safety sought.
Canto L. The Broken Spell.
Sugríva viewed the flying crowd,
And thus to Angad cried aloud:
“Why run the trembling hosts, as flee
Storm-scattered barks across the sea?”
“Dost thou not mark,” the chief replied,
“Transfixed with shafts, with bloodstreams dyed,
With arrowy toils about them wound,
The sons of Raghu on the ground?”
That moment brought Vibhishaṇ near.
Sugríva knew the cause of fear,
And ordered Jámbaván, who led
The bears, to check the hosts that fled.
The king of bears his hest obeyed:
The Vánars' headlong flight was stayed.
A little while Vibhishaṇ eyed
The brothers fallen side by side.
His giant fingers wet with dew
Across the heroes' eyes he drew,
Still on the pair his sad look bent,
And spoke these word in wild lament:
“Ah for the mighty chiefs brought low
By coward hand and stealthy blow!
Brave pair who loved the open fight,
Slain by that rover of the night.
Dishonest is the victory won
By Indrajít my brother's son.
I on their might for aid relied,
And in my cause they fought and died.
Lost is the hope that soothed each pain:
I live, but live no more to reign,
While Lanká's lord, untouched by ill,
Exults in safe defiance still.”
“Not thus,” Sugríva said, “repine,
For Lanká's isle shall still be thine.
Nor let the tyrant and his son
Exult before the fight be done.
These royal chiefs, though now dismayed,
Freed from the spell by Garuḍ's aid,
Triumphant yet the foe shall meet
And lay the robber at their feet.”
His hope the Vánar monarch told,
And thus Vibhishaṇ's grief consoled.
Then to Susheṇ who at his side
Expectant stood, Sugríva cried:
“When these regain their strength and sense,
Fly, bear them to Kishkindhá hence.
Here with my legions will I stay,
The tyrant and his kinsmen slay,
And, rescued from the giant king,
The Maithil lady will I bring,
Like Glory lost of old, restored
By Śakra, heaven's almighty lord.”
Susheṇ made answer: “Hear me yet:
When Gods and fiends in battle met,
So fiercely fought the demon crew,
So wild a storm of arrows flew,
That heavenly warriors faint with pain,
Sank smitten by the ceaseless rain.
Vṛihaspati,959 with herb and spell,
Cured the sore wounds of those who fell.
And, skilled in arts that heal and save,
New life and sense and vigour gave.
Far, on the Milky Ocean's shore,
Still grow those herbs in boundless store;
Let swiftest Vánars thither speed
And bring them for our utmost need.
Those herbs that on the mountain spring
Let Panas and Sampáti bring,
For well the wondrous leaves they know,
That heal each wound and life bestow.
Beside that sea which, churned of yore,
The amrit on its surface bore,
Where the white billows lash the land,
Chandra's fair height and Droṇa stand.
Planted by Gods each glittering steep
Looks down upon the milky deep.
Let fleet Hanúmán bring us thence
Those herbs of wondrous influence.”
Meanwhile the rushing wind grew loud,
Red lightnings flashed from banks of cloud.
The mountains shook, the wild waves rose,
And smitten with resistless blows
[pg 465]
Unrooted fell each stately tree
That fringed the margin of the sea.
All life within the waters feared
Then, as the Vánars gazed, appeared
King Garuḍ's self, a wondrous sight,
Disclosed in flames of fiery light.
From his fierce eye in sudden dread
All serpents in a moment fled.
And those transformed to shaft that bound
The princes vanished in the ground.
On Raghu's sons his eyes he bent,
And hailed the lords armipotent.
Then o'er them stooped the feathered king,
And touched their faces with his wing.
His healing touch their pangs allayed,
And closed each rent the shafts had made.
Again their eyes were bright and bold,
Again the smooth skin shone like gold.
Again within their shell enshrined
Came memory and each power of mind:
And, from those numbing bonds released,
Their spirit, zeal, and strength increased.
Firm on their feet they stood, and then
Thus Ráma spake, the lord of men:
“By thy dear grace in sorest need
From deadly bonds we both are freed.
To these glad eyes as welcome now
As Aja960 or my sire art thou.
Who art thou, mighty being? say,
Thus glorious in thy bright array.”
He ceased: the king of birds replied,
While flashed his eye with joy and pride:
“In me, O Raghu's son, behold
One who has loved thee from of old:
Garuḍ, the lord of all that fly,
Thy guardian and thy friend am I.
Not all the Gods in heaven could loose
These numbing bonds, this serpent noose,
Wherewith fierce Rávaṇ's son, renowned
For magic arts, your limbs had bound.
Those arrows fixed in every limb
Were mighty snakes, transformed by him.
Blood thirsty race, they live beneath
The earth, and slay with venomed teeth.
On, smite the lord of Lanká's isle,
But guard you from the giants' guile
Who each dishonest art employ
And by deceit brave foes destroy.
So shall the tyrant Rávaṇ bleed,
And Sítá from his power be freed.”
Thus Garuḍ spake: then, swift as thought,
The region of the sky he sought,
Where in the distance like a blaze
Of fire he vanished from the gaze.
Then the glad Vánars' joy rang out
In many a wild tumultuous shout,
And the loud roar of drum and shell
Startled each distant sentinel.
Canto LI. Dhúmráksha's Sally.
King Rávaṇ, where he sat within,
Heard from his hall the deafening din,
And with a spirit ill at ease
Addressed his lords in words like these:
“That warlike shout, those joyous cries,
Loud as the thunder of the skies,
Upsent from every Vánar throat,
Some new-born confidence denote.
Hark, how the sea and trembling shore
Re-echo with the Vánars' roar.
Though arrowy chains, securely twined
Both Ráma and his brother bind,
Still must the fierce triumphant shout
Disturb my soul with rising doubt.
Swift envoys to the army send,
And learn what change these cries portend.”
Obedient, at their master's call,
Fleet giants clomb the circling wall.
They saw the Vánars formed and led:
They saw Sugríva at their head,
The brothers from their bonds released:
And hope grew faint and fear increased.
Their faces pale with doubt and dread,
Back to the giant king they sped,
And to his startled ear revealed
The tidings of the battle field.
The flush of rage a while gave place
To chilling fear that changed his face:
“What?” cried the tyrant, “are my foes
Freed from the binding snakes that close
With venomed clasp round head and limb,
Bright as the sun and fierce like him:
The spell a God bestowed of yore,
The spell that never failed before?
If arts like these be useless, how
Shall giant strength avail us now?
Go forth, Dhúmráksha, good at need,
The bravest of my warriors lead:
Force through the foe thy conquering way,
And Ráma and the Vánars slay.”
Before his king with reverence due
Dhúmráksha bowed him, and withdrew.
Around him at his summons came
Fierce legions led by chiefs of fame.
Well armed with sword and spear and mace,
They hurried to the gathering place,
And rushed to battle, borne at speed
By elephant and car and steed.
Canto LII. Dhúmráksha's Death.
The Vánars saw the giant foe
Pour from the gate in gallant show,
[pg 466]
Rejoiced with warriors' fierce delight
And shouted, longing for the fight.
Near came the hosts and nearer yet:
Dire was the tumult as they met,
As, serried line to line opposed,
The Vánars and the giants closed.
Fierce on the foe the Vánars rushed,
And, wielding trees, the foremost crushed;
But, feathered from the heron's wing,
With eager flight from sounding string,
Against them shot with surest aim
A ceaseless storm of arrows came:
And, pierced in head and chest and side,
Full many a Vánar fell and died.
They perished slain in fierce attacks
With sword and pike and battle-axe;
But myriads following undismayed
Their valour in the fight displayed.
Unnumbered Vánars rent and torn
With shaft and spear to earth were borne.
But crushed by branchy trees and blocks
Of jagged stone and shivered rocks
Which the wild Vánars wielded well
The bravest of the giants fell.
Their trampled banners strewed the fields,
And broken swords and spears and shields;
And, crushed by blows which none might stay,
Cars, elephants, and riders lay.
Dhúmráksha turned his furious eye
And saw his routed legions fly.
Still dauntless, with terrific blows,
He struck and slew his foremost foes.
At every blow, at every thrust,
He laid a Vánar in the dust.
So fell they neath the sword and lance
In battle's wild Gandharva961 dance,
Where clang of bow and clash of sword
Did duty for the silvery chord,
And hoofs that rang and steeds that neighed
Loud concert for the dancers made.
So fiercely from Dhúmráksha's bow
His arrows rained in ceaseless flow,
The Vánar legions turned and fled
To all the winds discomfited.
Hanúmán saw the Vánars fly;
He heaved a mighty rock on high.
His keen eyes flashed with wrathful fire,
And, rapid as the Wind his sire,
Strong as the rushing tempests are,
He hurled it at the advancing car.
Swift through the air the missile sang:
The giant from the chariot sprang,
Ere crushed by that terrific blow
Lay pole and wheel and flag and bow.
Hanúmán's eyes with fury blazed:
A mountain's rocky peak he raised,
Poised it on high in act to throw,
And rushed upon his giant foe.
Dhúmráksha saw: he raised his mace
And smote Hanúmán on the face,
Who maddened by the wound's keen pang
Again upon his foeman sprang;
And on the giant's head the rock
Descended with resistless shock.
Crushed was each limb: a shapeless mass
He lay upon the blood-stained grass.
Canto LIII. Vajradanshtra's Sally.
When Rávaṇ in his palace heard
The mournful news, his wrath was stirred;
And, gasping like a furious snake,
To Vajradanshṭra thus he spake:
“Go forth, my fiercest captain, lead
The bravest of the giants' breed.
Go forth, the sons of Raghu slay
And by their side Sugríva lay.”
He ceased: the chieftain bowed his head
And forth with gathered troops he sped.
Cars, camels, steeds were well arrayed,
And coloured banners o'er them played.
Rings decked his arms: about his waist
The life-protecting mail was braced,
And on the chieftain's forehead set
Glittered his cap and coronet.
Borne on a bannered car that glowed
With golden sheen the warrior rode,
And footmen marched with spear and sword
And bow and mace behind their lord.
In pomp and pride of warlike state
They sallied from the southern gate,
But saw, as on their way they sped,
Dread signs around and overhead.
For there were meteors falling fast,
Though not a cloud its shadow cast;
And each ill-omened bird and beast,
Forboding death, the fear increased,
While many a giant slipped and reeled,
Falling before he reached the field.
They met in mortal strife engaged,
And long and fierce the battle raged.
Spears, swords uplifted, gleamed and flashed,
And many a chief to earth was dashed.
A ceaseless storm of arrows rained,
And limbs were pierced and blood-distained.
Terrific was the sound that filled
The air, and every heart was chilled,
As hurtling o'er the giants flew
The rocks and trees which Vánars threw.
Fierce as a hungry lion when
Unwary deer approach his den,
[pg 467]
Angad, his eyes with fury red,
Waving a tree above his head,
Rushed with wild charge which none could stay
Where stood the giants' dense array.
Like tall trees levelled by the blast
Before him fell the giants fast,
And earth that streamed with blood was strown
With warriors, steeds, and cars o'erthrown.
Canto LIV. Vajradanshtra's Death.
The giant leader fiercely rained
His arrows and the fight maintained.
Each time the clanging cord he drew
His certain shaft a Vánar slew.
Then, as the creatures he has made
Fly to the Lord of Life for aid,
To Angad for protection fled
The Vánar hosts dispirited.
Then raged the battle fiercer yet
When Angad and the giant met.
A hundred thousand arrows, hot
With flames of fire, the giant shot;
And every shaft he deftly sent
His foeman's body pierced and rent.
From Angad's limbs ran floods of gore:
A stately tree from earth he tore,
Which, maddened as his gashes bled,
He hurled at his opponent's head.
His bow the dauntless giant drew;
To meet the tree swift arrows flew,
Checked the huge missile's onward way,
And harmless on the earth it lay.
A while the Vánar chieftain gazed,
Then from the earth a rock he raised
Rent from a thunder-splitten height,
And cast it with resistless might.
The giant marked, and, mace in hand,
Leapt from his chariot to the sand,
Ere the rough mass descending broke
The seat, the wheel, the pole and yoke.
Then Angad seized a shattered hill,
Whereon the trees were flowering still,
And with full force the jagged peak
Fell crashing on the giant's cheek.
He staggered, reeled, and fell: the blood
Gushed from the giant in a flood.
Reft of his might, each sense astray,
A while upon the sand he lay.
But strength and wandering sense returned
Again his eyes with fury burned,
And with his mace upraised on high
He wounded Angad on the thigh.
Then from his hand his mace he threw,
And closer to his foeman drew.
Then with their fists they fought, and smote
On brow and cheek and chest and throat.
Worn out with toil, their limbs bedewed,
With blood, the strife they still renewed,
Like Mercury and fiery Mars
Met in fierce battle mid the stars.
A while the deadly fight was stayed:
Each armed him with his trusty blade
Whose sheath with tinkling bells supplied,
And golden net, adorned his side;
And grasped his ponderous leather shield
To fight till one should fall or yield.
Unnumbered wounds they gave and took:
Their wearied bodies reeled and shook.
At length upon the sand that drank
Streams of their blood the warriors sank,
But as a serpent rears his head
Sore wounded by a peasant's tread,
So Angad, fallen on his knees,
Yet gathered strength his sword to seize;
And, severed by the glittering blade,
The giant's head on earth was laid.
[I omit Cantos LV, LVI, LVII, and LVIII, which relate how Akampan and Prahasta sally out and fall. There is little novelty of incident in these Cantos and the results are exactly the same as before. In Canto LV, Akampan, at the command of Rávaṇ, leads forth his troops. Evil omens are seen and heard. The enemies meet, and many fall on each side, the Vánars transfixed with arrows, the Rákshases crushed with rocks and trees.

In Canto LVI Akampan sees that the Rákshases are worsted, and fights with redoubled rage and vigour. The Vánars fall fast under his “nets of arrows.” Hanumán comes to the rescue. He throws mountain peaks at the giant which are dexterously stopped with flights of arrows; and at last beats him down and kills him with a tree.

In Canto LVII, Rávaṇ is seriously alarmed. He declares that he himself, Kumbhakarṇa or Prahasta, must go forth. Prahasta sallies out vaunting that the fowls of the air shall eat their fill of Vánar flesh.

In Canto LVIII, the two armies meet. Dire is the conflict; ceaseless is the rain of stones and arrows. At last Níla meets Prahasta and breaks his bow. Prahasta leaps from his car, and the giant and the Vánar fight on foot. Níla with a huge tree crushes his opponent who falls like a tree when its roots are cut.]

[pg 468]
Canto LIX. Rávan's Sally.
They told him that the chief was killed,
And Rávaṇ's breast with rage was filled.
Then, fiercely moved by wrath and pride,
Thus to his lords the tyrant cried:
“No longer, nobles, may we show
This lofty scorn for such a foe
By whom our bravest, with his train
Of steeds and elephants, is slain.
Myself this day will take the field,
And Raghu's sons their lives shall yield.”
High on the royal car, that glowed
With glory from his face, he rode;
And tambour shell and drum pealed out,
And joyful was each giant's shout.
A mighty host, with eyeballs red
Like flames of kindled fire, he led.
He passed the city gate, and viewed,
Arrayed, the Vánar multitude,
Those wielding massy rocks, and these
Armed with the stems of uptorn trees,
And Ráma with his eyes aglow
With warlike ardour viewed the foe,
And thus the brave Vibhishaṇ, best
Of weapon-wielding chiefs, addressed:
“What captain leads this bright array
Where lances gleam and banners play,
And thousands armed with spear and sword
Await the bidding of their lord?”
“Seest, thou,” Vibhishaṇ answered, “one
Whose face is as the morning sun,
Preëminent for hugest frame?
Akampan962 is the giant's name.
Behold that chieftain, chariot-borne,
Whom Brahmá's chosen gifts adorn.
He wields a bow like Indra's own;
A lion on his flag is shown,
His eyes with baleful fire are lit:
'Tis Rávaṇ's son, 'tis Indrajít.
There, brandishing in mighty hands
His huge bow, Atikáya stands.
And that proud warrior o'er whose head
A moon-bright canopy is spread:
Whose might, in many a battle tried,
Has tamed imperial Indra's pride;
Who wears a crown of burnished gold,
Is Lanká's lord the lofty-souled.”
He ceased: and Ráma knew his foe,
And laid an arrow on his bow:
“Woe to the wretch,” he cried, “whom fate
Abandons to my deadly hate.”
He spoke, and, firm by Lakshmaṇ's side,
The giant to the fray defied.
The lord of Lanká bade his train
Of warriors by the gates remain,
To guard the city from surprise
By Ráma's forest born allies.
Then as some monster of the sea
Cleaves swift-advancing billows, he
Charged with impetuous onset through
The foe, and cleft the host in two.
Sugríva ran, the king to meet:
A hill uprooted from its seat
He hurled, with trees that graced the height
Against the rover of the night:
But cleft with shafts that checked its way
Harmless upon the earth it lay.
Then fiercer Rávaṇ's fury grew,
An arrow from his side he drew,
Swift as a thunderbolt, aglow
With fire, and launched it at the foe.
Through flesh and bone a way it found,
And stretched Sugríva on the ground.
Susheṇ and Nala saw him fall,
Gaváksha, Gavaya heard their call,
And, poising hills, in act to fling
They charged amain the giant king.
They charged, they hurled the hills in vain,
He checked them with his arrowy rain,
And every brave assailant felt
The piercing wounds his missiles dealt,
Then smitten by the shafts that came
Keen, fleet, and thick, with certain aim,
They fled to Ráma, sure defence
Against the oppressor's violence,
Then, reverent palm to palm applied,
Thus Lakshmaṇ to his brother cried:
“To me, my lord, the task entrust
To lay this giant in the dust.”
“Go, then,” said Ráma, “bravely fight;
Beat down this rover of the night.
But he, unmatched in bold emprise,
Fears not the Lord of earth and skies,
Keep on thy guard: with keenest eye
Thy moments of attack espy.
Let hand and eye in due accord
Protect thee with the bow and sword.”
Then Lakshmaṇ round his brother threw
His mighty arms in honour due,
Bent lowly down his reverent head,
And onward to the battle sped.
Hanúmán from afar beheld
How Rávaṇ's shafts the Vánars quelled:
To meet the giant's car he ran,
Raised his right arm and thus began:
“If Brahmá's boon thy life has screened
From Yaksha, God, Gandharva, fiend,
With these contending fear no ill,
But tremble at a Vánar still.”
With fury flashing from his eye
The lord of Lanká made reply:
“Strike, Vánar, strike: the fray begin,
And hope eternal fame to win.
This arm shall prove thee in the strife
[pg 469]
And end thy glory and thy life.”
“Remember,” cried the Wind-God's son,
“Remember all that I have done,
My prowess, King, thou knowest well,
Shown in the fight when Aksha963 fell.”
With heavy hand the giant smote
Hanúmán on the chest and throat,
Who reeled and staggered to and fro,
Stunned for a moment by the blow.
Till, mustering strength, his hand he reared
And struck the foe whom Indra feared.
His huge limbs bent beneath the shock,
As mountains, in an earthquake, rock,
And from the Gods and sages pealed
Shouts of loud triumph as he reeled.
But strength returning nerved his frame:
His eyeballs flashed with fiercer flame.
No living creature might resist
That blow of his tremendous fist
Which fell upon Hanúmán's flank:
And to the ground the Vánar sank,
No sign of life his body showed:
And Rávaṇ in his chariot rode
At Níla; and his arrowy rain
Fell on the captain and his train.
Fierce Níla stayed his Vánar band,
And, heaving with his single hand
A mountain peak, with vigorous swing
Hurled the huge missile at the king.
Hanúmán life and strength regained,
Burned for the fight and thus complained:
“Why, coward giant, didst thou flee
And leave the doubtful fight with me?”
Seven mighty arrows keen and fleet
The giant launched, the hill to meet;
And, all its force and fury stayed,
The harmless mass on earth was laid.
Enraged the Vánar chief beheld
The mountain peak by force repelled,
And rained upon the foe a shower
Of trees uptorn with branch and flower.
Still his keen shafts which pierced and rent
Each flying tree the giant sent:
Still was the Vánar doomed to feel
The tempest of the winged steel.
Then, smarting from that arrowy storm,
The Vánar chief condensed his form,964
And lightly leaping from the ground
On Rávaṇ's standard footing found;
Then springing unimpeded down
Stood on his bow and golden crown.
The Vánar's nimble leaps amazed
Ikshváku's son who stood and gazed.
The giant, raging in his heart,
Laid on his bow a fiery dart;
The Vánar on his flagstaff eyed,
And thus in tones of fury cried:
“Well skilled in magic lore art thou:
But will thine art avail thee now?
See if thy magic will defend
Thy life against the dart I send.”
Thus Rávaṇ spake, the giant king,
And loosed the arrow from the string.
It pierced, with direst fury sped,
The Vánar with its flaming head.
His father's might, his power innate
Preserved him from the threatened fate.
Upon his knees he fell, distained
With streams of blood, but life remained.
Still Rávaṇ for the battle burned:
At Lakshmaṇ next his car he turned,
And charged amain with furious show,
Straining in mighty hands his bow.
“Come,” Lakshmaṇ cried, “assay the fight:
Leave foes unworthy of thy might.”
Thus Lakshmaṇ spoke: and Lanká's lord
Heard the dread thunder of the cord.
And mad with burning rage and pride
In hasty words like these replied:
“Joy, joy is mine, O Raghu's son:
Thy fate to-day thou canst not shun.
Slain by mine arrows thou shalt tread
The gloomy pathway of the dead.”
Thus as he spoke his bow he drew,
And seven keen shafts at Lakshmaṇ flew,
But Raghu's son with surest aim
Cleft every arrow as it came.
Thus with fleet shafts each warrior shot
Against his foe, and rested not.
Then one choice weapon from his store,
By Brahmá's self bestowed of yore,
Fierce as the flames that end the world,
The giant king at Lakshmaṇ hurled.
The hero fell, and racked with pain,
Scarce could his hand his bow retain.
But sense and strength resumed their seat
And, lightly springing to his feet,
He struck with one tremendous stroke
And Rávaṇ's bow in splinters broke.
From Lakshmaṇ's cord three arrows flew
And pierced the giant monarch through.
Sore wounded Rávaṇ closed, and round
Ikshváku's son his strong arms wound.
With strength unrivalled, Brahmá's gift,
He strove from earth his foe to lift.
“Shall I,” he cried, “who overthrow
Mount Meru and the Lord of Snow,
And heaven and all who dwell therein,
Be foiled by one of Ráma's kin?”
But though he heaved, and toiled, and strained,
Unmoved Ikshváku's son remained.
His frame by those huge arms compressed
The giant's God-given force confessed,
But conscious that himself was part
[pg 470]
Of Vishṇu, he was firm in heart.
The Wind-God's son the fight beheld,
And rushed at Rávaṇ, rage-impelled.
Down crashed his mighty hand; the foe
Full in the chest received the blow.
His eyes grew dim, his knees gave way,
And senseless on the earth he lay.
The Wind-God's son to Ráma bore
Deep-wounded Lakshmaṇ stained with gore.
He whom no foe might lift or bend
Was light as air to such a friend.
The dart that Lakshmaṇ's side had cleft,
Untouched, the hero's body left,
And flashing through the air afar
Resumed its place in Rávaṇ's car;
And, waxing well though wounded sore,
He felt the deadly pain no more.
And Rávaṇ, though with deep wounds pained,
Slowly his sense and strength regained,
And furious still and undismayed
On bow and shaft his hand he laid.
Then Hanumán to Ráma cried:
“Ascend my back, great chief, and ride
Like Vishṇu borne on Garuḍ's wing,
To battle with the giant king.”
So, burning for the dire attack,
Rode Ráma on the Vánar's back,
And with fierce accents loud and slow
Thus gave defiance to the foe,
While his strained bowstring made a sound
Like thunder when it shakes the ground:
“Stay, Monarch of the giants, stay,
The penalty of sin to pay.
Stay! whither wilt thou fly, and how
Escape the death that waits thee now?”
No word the giant king returned:
His eyes with flames of fury burned.
His arm was stretched, his bow was bent,
And swift his fiery shafts were sent.
Red torrents from the Vánar flowed:
Then Ráma near to Rávaṇ strode,
And with keen darts that never failed,
The chariot of the king assailed.
With surest aim his arrows flew:
The driver and the steeds he slew.
And shattered with the pointed steel
Car, flag, and pole and yoke and wheel.
As Indra hurls his bolt to smite
Mount Meru's heaven-ascending height,
So Ráma with a flaming dart
Struck Lanká's monarch near the heart,
Who reeled and fell beneath the blow
And from loose fingers dropped his bow.
Bright as the sun, with crescent head,
From Ráma's bow an arrow sped,
And from his forehead, proud no more,
Cleft the bright coronet he wore.
Then Ráma stood by Rávaṇ's side
And to the conquered giant cried:
“Well hast thou fought: thine arm has slain
Strong heroes of the Vánar train.
I will not strike or slay thee now,
For weary, faint with fight art thou.
To Lanká's town thy footsteps bend,
And there the night securely spend.
To-morrow come with car and bow,
And then my prowess shalt thou know.”
He ceased: the king in humbled pride
Rose from the earth and naught replied.
With wounded limbs and shattered crown
He sought again his royal town.
Canto LX. Kumbhakarna Roused.
With humbled heart and broken pride
Through Lanká's gate the giant hied,
Crushed, like an elephant beneath
A lion's spring and murderous teeth,
Or like a serpent 'neath the wing
And talons of the Feathered King.
Such was the giant's wild alarm
At arrows shot by Ráma's arm;
Shafts with red lightning round them curled,
Like Brahmá's bolts that end the world.
Supported on his golden throne,
With failing eye and humbled tone,
“Giants,” he cried, “the toil is vain,
Fruitless the penance and the pain,
If I whom Indra owned his peer,
Secure from Gods, a mortal fear.
My soul remembers, now too late,
Lord Brahmá's words who spoke my fate:
“Tremble, proud Giant,” thus they ran,
“And dread thy death from slighted man.
Secure from Gods and demons live,
And serpents, by the boon I give.
Against their power thy life is charmed,
But against man is still unarmed.”
This Ráma is the man foretold
By Anaraṇya's965 lips of old:
“Fear, Rávaṇ, basest of the base:
For of mine own imperial race
A prince in after time shall spring
And thee and thine to ruin bring.
And Vedavatí,966 ere she died
Slain by my ruthless insult, cried:
[pg 471]
“A scion of my royal line
Shall slay, vile wretch, both thee and thine.”
She in a later birth became
King Janak's child, now Ráma's dame.
Nandíśvara967 foretold this fate,
And Umá968 when I moved her hate,
And Rambhá,969 and the lovely child
Of Varuṇ970 by my touch defiled.
I know the fated hour is nigh:
Hence, captains, to your stations fly.
Let warders on the rampart stand:
Place at each gate a watchful band;
And, terror of immortal eyes,
Let mightiest Kumbhakarṇa rise.
He, slumbering, free from care and pain,
By Brahmá's curse, for months has lain.
But when Prahasta's death he hears,
Mine own defeat and doubts and fears,
The chief will rise to smite the foe
And his unrivalled valour show.
Then Raghu's royal sons and all
The Vánars neath his might will fall.”
The giant lords his hest obeyed,
They left him, trembling and afraid,
And from the royal palace strode
To Kumbhakarṇa's vast abode.
They carried garlands sweet and fresh,
And reeking loads of blood and flesh.
They reached the dwelling where he lay,
A cave that reached a league each way,
Sweet with fair blooms of lovely scent
And bright with golden ornament.
His breathings came so fierce and fast,
Scarce could the giants brook the blast.
They found him on a golden bed
With his huge limbs at length outspread.
They piled their heaps of venison near,
Fat buffaloes and boars and deer.
With wreaths of flowers they fanned his face,
And incense sweetened all the place.
Each raised his mighty voice as loud
As thunders of an angry cloud,
And conchs their stirring summons gave
That echoed through the giant's cave.
Then on his breast they rained their blows,
And high the wild commotion rose
When cymbal vied with drum and horn.
And war cries on the gale upborne.
Through all the air loud discord spread,
And, struck with fear, the birds fell dead.
But still he slept and took his rest.
Then dashed they on his shaggy chest
Clubs, maces, fragments of the rock:
He moved not once, nor felt the shock.
The giants made one effort more
With shell and drum and shout and roar.
Club, mallet, mace, in fury plied,
Rained blows upon his breast and side.
And elephants were urged to aid,
And camels groaned and horses neighed.
They drenched him with a hundred pails,
They tore his ears with teeth and nails.
They bound together many a mace
And beat him on the head and face;
And elephants with ponderous tread
Stamped on his limbs and chest and head.
The unusual weight his slumber broke:
He started, shook his sides, and woke;
And, heedless of the wounds and blows,
Yawning with thirst and hunger rose,
His jaws like hell gaped fierce and wide,
Dire as the flame neath ocean's tide.
Red as the sun on Meru's crest
The giant's face his wrath expressed,
And every burning breath he drew
Was like the blast that rushes through
The mountain cedars. Up he raised
His awful head with eyes that blazed
Like comets, dire as Death in form
Who threats the worlds with fire and storm.
The giants pointed to their stores
Of buffaloes and deer and boars,
And straight he gorged him with a flood
Of wine, with marrow, flesh, and blood.
He ceased: the giants ventured near
And bent their lowly heads in fear.
Then Kumbhakar[n.]a glared with eyes
Still heavy in their first surprise,
Still drowsy from his troubled rest,
And thus the giant band addressed.
“How have ye dared my sleep to break?
No trifling cause should bid me wake.
Say, is all well? or tell the need
That drives you with unruly speed
To wake me. Mark the words I say,
The king shall tremble in dismay,
[pg 472]
The fire be quenched and Indra slain
Ere ye shall break my rest in vain.”
Yúpáksha answered: “Chieftain, hear;
No God or fiend excites our fear.
But men in arms our walls assail:
We tremble lest their might prevail.
For vengeful Ráma vows to slay
The foe who stole his queen away,
And, matchless for his warlike deeds,
A host of mighty Vánars leads.
Ere now a monstrous Vánar came,
Laid Lanká waste with ruthless flame,
And Aksha, Rávaṇ's offspring, slew
With all his warrior retinue.
Our king who never trembled yet
For heavenly hosts in battle met,
At length the general dread has shared,
O'erthrown by Ráma's arm and spared.”
He ceased: and Kumbhakarṇa spake:
“I will go forth and vengeance take;
Will tread their hosts beneath my feet,
Then triumph-flushed our king will meet.
Our giant bands shall eat their fill
Of Vánars whom this arm shall kill.
The princes' blood shall be my draught,
The chieftains' shall by you be quaffed.”
He spake, and, with an eager stride
That shook the earth, to Rávaṇ hied.
Canto LXI. The Vánars' Alarm.
The son of Raghu near the wall
Saw, proudly towering over all,
The mighty giant stride along
Attended by the warrior throng;
Heard Kumbhakarṇa's heavy feet
Awake the echoes of the street;
And, with the lust of battle fired,
Turned to Vibhishaṇ and inquired:
“Vibhishaṇ, tell that chieftain's name
Who rears so high his mountain frame;
With glittering helm and lion eyes,
Preëminent in might and size
Above the rest of giant birth,
He towers the standard of the earth;
And all the Vánars when they see
The mighty warrior turn and flee.”
“In him,” Vibhishaṇ answered, “know
Viśravas' son, the Immortals' foe,
Fierce Kumbhakarṇa, mightier far
Than Gods and fiends and giants are.
He conquered Yáma in the fight,
And Indra trembling owned his might.
His arm the Gods and fiends subdued,
Gandharvas and the serpent brood.
The rest of his gigantic race
Are wondrous strong by God-giving grace;
But nature at his birth to him
Gave matchless power and strength of limb.
Scarce was he born, fierce monster, when
He killed and ate a thousand men.
The trembling race of men, appalled,
On Indra for protection called;
And he, to save the suffering world,
His bolt at Kumbhakarṇa hurled.
So awful was the monster's yell
That fear on all the nations fell,
He, rushing on with furious roar,
A tusk from huge Airávat tore,
And dealt the God so dire a blow
That Indra reeling left his foe,
And with the Gods and mortals fled
To Brahmá's throne dispirited.
“O Brahmá,” thus the suppliants cried,
“Some refuge for this woe provide.
If thus his maw the giant sate
Soon will the world be desolate.”
The Self-existent calmed their woe,
And spake in anger to their foe:
“As thou wast born, Pulastya's son,
That worlds might weep by thee undone,
Thou like the dead henceforth shalt be:
Such is the curse I lay on thee.”
Senseless he lay, nor spoke nor stirred;
Such was the power of Brahmá's word.
But Rávaṇ, troubled for his sake,
Thus to the Self-existent spake:
“Who lops the tree his care has reared
When golden fruit has first appeared?
Not thus, O Brahmá, deal with one
Descended from thine own dear son.971
Still thou, O Lord, thy word must keep,
He may not die, but let him sleep.
Yet fix a time for him to break
The chains of slumber and awake.”
He ceased: and Brahmá made reply;
“Six months in slumber shall he lie
And then arising for a day
Shall cast the numbing bonds away.”
Now Rávaṇ in his doubt and dread
Has roused the monster from his bed,
Who comes in this the hour of need
On slaughtered Vánars flesh to feed.
Each Vánar, when his awe-struck eyes
Behold the monstrous chieftain, flies.
With hopeful words their minds deceive,
And let our trembling hosts believe
They see no giant, but, displayed,
A lifeless engine deftly made.”
Then Ráma called to Níla: “Haste,
Let troops near every gate be placed,
And, armed with fragments of the rock
And trees, each lane and alley block.”
[pg 473]
Thus Ráma spoke: the chief obeyed,
And swift the Vánars stood arrayed,
As when the black clouds their battle form,
The summit of a hill to storm.
Canto LXII. Rávan's Request.
Along bright Lanká's royal road
The giant, roused from slumber, strode,
While from the houses on his head
A rain of fragrant flowers was shed.
He reached the monarch's gate whereon
Rich gems and golden fretwork shone.
Through court and corridor that shook
Beneath his tread his way he took,
And stood within the chamber where
His brother sat in dark despair.
But sudden, at the grateful sight
The monarch's eye again grew bright.
He started up, forgot his fear,
And drew his giant brother near.
The younger pressed the elder's feet
And paid the King observance meet,
Then cried: “O Monarch, speak thy will,
And let my care thy word fulfil.
What sudden terror and dismay
Have burst the bonds in which I lay?”
Fierce flashed the flame from Rávaṇ's eye,
As thus in wrath he made reply:
“Fair time, I ween, for sleep is this,
To lull thy soul in tranquil bliss,
Unheeding, in oblivion drowned,
The dangers that our lives surround.
Brave Ráma, Daśaratha's son,
A passage o'er the sea has won,
And, with the Vánar monarch's aid,
Round Lanká's walls his hosts arrayed.
Though never in the deadly field
My Rákshas troops were known to yield,
The bravest of the giant train
Have fallen by the Vánars slain.
Hence comes my fear. O fierce and brave,
Go forth, our threatened Lanká save.
Go forth, a dreadful vengeance take:
For this, O chief, I bade thee wake.
The Gods and trembling fiends have felt
The furious blows thine arm has dealt.
Earth has no warrior, heaven has none
To match thy might, Paulastya's son.”
Canto LXIII. Kumbhakarna's Boast.
Then Kumbhakarṇa laughed aloud
And cried; “O Monarch, once so proud,
We warned thee, but thou wouldst not hear;
And now the fruits of sin appear.
We warned thee, I, thy nobles, all
Who loved thee, in thy council hall.
Those sovereigns who with blinded eyes
Neglect the foe their hearts despise,
Soon, falling from their high estate
Bring on themselves the stroke of fate.
Accept at length, thy life to save,
The counsel sage Vibhishaṇ gave,
The prudent counsel spurned before,
And Sítá to her lord restore.”972
The monarch frowned, by passion moved
And thus in angry words reproved:
“Wilt thou thine elder brother school,
Forgetful of the ancient rule
That bids thee treat him as the sage
Who guides thee with the lore of age?
Think on the dangers of the day,
Nor idly throw thy words away:
If, led astray, by passion stirred,
I in the pride of power have erred;
If deeds of old were done amiss,
No time for vain reproach is this.
Up, brother; let thy loving care
The errors of thy king repair.”
To calm his wrath, his soul to ease,
The younger spake in words like these:
“Yea, from our bosoms let us cast
All idle sorrow for the past.
Let grief and anger be repressed:
Again be firm and self-possessed.
This day, O Monarch, shalt thou see
The Vánar legions turn and flee,
And Ráma and his brother slain
With their hearts' blood shall dye the plain.
Yea, if the God who rules the dead,
And Varuṇ their battalions led;
If Indra with the Storm-Gods came
Against me, and the Lord of Flame,
Still would I fight with all and slay
Thy banded foes, my King, to-day.
If Raghu's son this day withstand
The blow of mine uplifted hand,
Deep in his breast my darts shall sink,
And torrents of his life-blood drink.
O fear not, in my promise trust:
This arm shall lay him in the dust,
Shall leave the fierce Sugríva dyed
With gore, and Lakshmaṇ by his side,
And strike the great Hanúmán down,
The spoiler of our glorious town.”973
[pg 474]
Canto LXIV. Mahodar's Speech.
He ceased: and when his lips were closed
Mahodar thus his rede opposed:
“Why wilt thou shame thy noble birth
And speak like one of little worth?
Why boast thee thus in youthful pride
Rejecting wisdom for thy guide?
How will thy single arm oppose
The victor of a thousand foes,
Who proved in Janasthán his might
And slew the rovers of the night?
The remnant of those legions, they
Who saw his power that fatal day,
Now in this leaguered city dread
The mighty chief from whom they fled.
And wouldst thou meet the lord of men,
Beard the great lion in his den,
And, when thine eyes are open, break
The slumber of a deadly snake?
Who may an equal battle wage
With him, so awful in his rage,
Fierce as the God of Death whom none
May vanquish, Daśaratha's son?
But, Rávaṇ, shall the lady still
Refuse compliance with thy will?
No, listen, King, to this design
Which soon shall make the captive thine.
This day through Lanká's streets proclaim
That four of us974 of highest fame
With Kumbhakarṇa at our head
Will strike the son of Raghu dead.
Forth to the battle will we go
And prove our prowess on the foe.
Then, if our bold attempt succeed,
No further plans thy hopes will need.
But if in vain our warriors strive,
And Raghu's son be left alive,
We will return, and, wounded sore,
Our armour stained with gouts of gore,
Will show the shafts that rent each frame,
Keen arrows marked with Ráma's name,
And say we giants have devoured
The princes whom our might o'erpowered.
Then let the joyful tidings spread
That Raghu's royal sons are dead.
To all around thy pleasure show,
Gold, pearls, and precious robes, bestow.
Gay garlands round the portals twine,
Enjoy the banquet and the wine.
Then go, the scornful lady seek,
And woo her when her heart is weak.
Rich robes and gold and gems display,
And gently wile her grief away.
Then will she feel her hopeless state,
Widowed, forlorn, and desolate;
Know that on thee her bliss depends,
Far from her country and her friends;
Then, her proud spirit overthrown,
The lady will be all thine own.”
Canto LXV. Kumbhakarna's Speech.
But haughty Kumbhakarṇa spurned
His counsel, and to Rávaṇ turned:
“Thy life from peril will I free
And slay the foe who threatens thee.
A hero never vaunts in vain,
Like bellowing clouds devoid of rain,
Nor, Monarch, be thine ear inclined
To counsellors of slavish kind,
Who with mean arts their king mislead
And mar each gallant plan and deed.
O, let not words like his beguile
The glorious king of Lanká's isle.”
Thus scornful Kumbhakarṇa cried,
And Rávaṇ with a laugh replied:
“Mahodar fears and fain would shun
The battle with Ikshváku's son.
Of all my giant warriors, who
Is strong as thou, and brave and true?
Ride, conqueror, to the battle ride,
And tame the foeman's senseless pride.
Go forth like Yáma to the field,
And let thine arm thy trident wield.
Scared by the lightning of thine eye
The Vánar hosts will turn and fly;
And Ráma, when he sees thee near,
With trembling heart will own his fear.”
The champion heard, and, well content,
Forth from the hall his footsteps bent.
He grasped his spear, the foeman's dread,
Black iron all, both shaft and head,
Which, dyed in many a battle, bore
Great spots of slaughtered victims' gore.
The king upon his neck had thrown
The jewelled chain which graced his own.
And garlands of delicious scent
About his limbs for ornament.
Around his arms gay bracelets clung,
And pendants in his ears were hung.
Adorned with gold, about his waist
His coat of mail was firmly braced,
And like Náráyaṇ975 or the God
Who rules the sky he proudly trod.
Behind him went a mighty throng
Of giant warriors tall and strong,
[pg 475]
On elephants of noblest breeds.
With cars, with camels, and with steeds:
And, armed with spear and axe and sword
Were fain to battle for their lord.976
Canto LXVI. Kumbhakarna's Sally.
In pomp and pride of warlike state
The giant passed the city gate.
He raised his voice: the hills, the shore
Of Lanká's sea returned the roar.
The Vánars saw the chief draw nigh
Whom not the ruler of the sky,
Nor Yáma, monarch of the dead,
Might vanquish, and affrighted fled.
When royal Angad, Báli's son,
Saw the scared Vánars turn and run,
Undaunted still he kept his ground,
And shouted as he gazed around:
“O Nala, Níla, stay nor let
Your souls your generous worth forget,
O Kumud and Gaváksha, why
Like base-born Vánars will ye fly?
Turn, turn, nor shame your order thus:
This giant is no match for us”
They heard his voice: the flight was stayed;
Again for war they stood arrayed,
And hurled upon the foe a shower
Of mountain peaks and trees in flower.
Still on his limbs their missiles rained:
Unmoved, their blows he still sustained,
And seemed unconscious of the stroke
When rocks against his body broke.
Fierce as the flame when woods are dry
He charged with fury in his eye.
Like trees consumed with fervent heat
They fell beneath the giant's feet.
Some o'er the ground, dyed red with gore,
Fled wild with terror to the shore,
And, deeming that all hope was lost,
Ran to the bridge they erst had crossed.
Some clomb the trees their lives to save,
Some sought the mountain and the cave;
Some hid them in the bosky dell,
And there in deathlike slumber fell.
When Angad saw the chieftains fly
He called them with a mighty cry:
“Once more, O Vánars, charge once more,
On to the battle as before.
In all her compass earth has not,
To hide you safe, one secret spot.
What! leave your arms? each nobler dame
Will scorn her consort for the shame.
This blot upon your names efface,
And keep your valour from disgrace.
Stay, chieftains; wherefore will ye run,
A band of warriors scared by one?”
Scarce would they hear: they would not stay,
And basely spoke in wild dismay:
“Have we not fought, and fought in vain
Have we not seen our mightiest slain?
The giant's matchless force we fear,
And fly because our lives are dear.”
But Báli's son with gentle art
Dispelled their dread and cheered each heart.
They turned and formed and waited still
Obedient to the prince's will.
Canto LXVII. Kumbhakarna's Death.
Thus from their flight the Vánars turned,
And every heart for battle burned,
Determined on the spot to die
Or gain a warrior's meed on high.
Again the Vánars stooped to seize
Their weapons, rocks and fallen trees;
Again the deadly fight began,
And fiercely at the giant ran.
Unmoved the monster kept his place:
He raised on high his awful mace,
Whirled the huge weapon round his head
And laid the foremost Vánars dead.
Eight thousand fell bedewed with gore,
Then sank and died seven hundred more.
Then thirty, twenty, ten, or eight
At each fierce onset met their fate,
And fast the fallen were devoured
Like snakes by Garuḍ's beak o'erpowered.
Then Dwivid from the Vánar van,
Armed with an uptorn mountain, ran,
Like a huge cloud when fierce winds blow,
And charged amain the mountain foe.
With wondrous force the hill he threw:
O'er Kumbhakarṇa's head it flew,
And falling on his host afar
Crushed many a giant, steed, and car.
Rocks, trees, by fierce Hanúmán sped,
Rained fast on Kumbhakarṇa's head.
Whose spear each deadlier missile stopped,
And harmless on the plain it dropped.
[pg 476]
Then with his furious eyes aglow
The giant rushed upon the foe,
Where, with a woody hill upheaved,
Hanúmán's might his charge received.
Through his vast frame the giant felt
The angry blow Hanúmán dealt.
He reeled a moment, sore distressed,
Then smote the Vánar on the breast,
As when the War-God's furious stroke
Through Krauncha's hill a passage broke.977
Fierce was the blow, and deep and wide
The rent: with crimson torrents dyed,
Hanúmán, maddened by the pain,
Roared like a cloud that brings the rain,
And from each Rákshas throat rang out
Loud clamour and exultant shout.
Then Níla hurled with mustered might
The fragment of a mountain height;
Nor would the rock the foe have missed,
But Kumbhakarṇa raised his fist
And smote so fiercely that the mass
Fell crushed to powder on the grass.
Five chieftains of the Vánar race978
Charged Kumbhakarṇa face to face,
And his huge frame they wildly beat
With rocks and trees and hands and feet.
Round Rishabh first the giant wound
His arms and hurled him to the ground,
Where speechless, senseless, wounded sore,
He lay his face besmeared with gore.
Then Níla with his fist he slew,
And Śarabh with his knee o'erthrew,
Nor could Gaváksha's strength withstand
The force of his terrific hand.
At Gandhamádan's eager call
Rushed thousands to avenge their fall,
Nor ceased those Vánars to assail
With knee and fist and tooth and nail.
Around his foes the giant threw
His mighty arms, and nearer drew
The captives subject to his will:
Then snatched them up and ate his fill.
There was no respite then, no pause:
Fast gaped and closed his hell-like jaws:
Yet, prisoned in that gloomy cave,
Some Vánars still their lives could save:
Some through his nostrils found a way,
Some through his ears resought the day.
Like Indra with his thunder, like
The God of Death in act to strike,
The giant seized his ponderous spear,
And charged the foe in swift career.
Before his might the Vánars fell,
Nor could their hosts his charge repel.
Then trembling, nor ashamed to run,
They turned and fled to Raghu's son.
When Báli's warrior son979 beheld
Their flight, his heart with fury swelled.
He rushed, with his terrific shout,
To meet the foe and stay the rout.
He came, he hurled a mountain peak,
And smote the giant on the cheek.
His ponderous spear the giant threw:
Fierce was the cast, the aim was true;
But Angad, trained in war and tried,
Saw ere it came, and leapt aside.
Then with his open hand he smote
The giant on the chest and throat.
That blow the giant scarce sustained;
But sense and strength were soon regained.
With force which nothing might resist
He caught the Vánar by the wrist,
Whirled him, as if in pastime, round,
And dashed him senseless on the ground.
There low on earth his foe lay crushed:
At King Sugríva next he rushed,
Who, waiting for the charge, stood still,
And heaved on high a shattered hill,
He looked on Kumbhakarṇa dyed
With streams of blood, and fiercely cried:
“Great glory has thine arm achieved,
And thousands of their lives bereaved.
Now leave a while thy meaner foes,
And brook the hill Sugríva throws.”
He spoke, and hurled the mass he held:
The giant's chest the stroke repelled,
Then on the Vánars fell despair,
And Rákshas clamour filled the air.
The giant raised his arm, and fast
Came the tremendous980 spear he cast.
Hanúmán caught it as it flew,
And knapped it on his knee in two.
The giant saw the broken spear:
His clouded eye confessed his fear;
Yet at Sugríva's head he sent
A peak from Lanká's mountain rent.
[pg 477]
The rushing mass no might could stay:
Sugríva fell and senseless lay.
The giant stooped his foe to seize,
And bore him thence, as bears the breeze
A cloud in autumn through the sky.
He heard the sad Immortals sigh,
And shouts of triumph long and loud
Went up from all the Rákshas crowd.
Through Lanká's gate the giant passed
Holding his struggling captive fast,
While from each terrace, house, and tower
Fell on his haughty head a shower
Of fragrant scent and flowery rain,
Blossoms and leaves and scattered grain.981
By slow degrees the Vánars' lord
Felt life and sense and strength restored.
He heard the giants' joyful boast:
He thought upon his Vánar host.
His teeth and feet he fiercely plied,
And bit and rent the giant's side,
Who, mad with pain and smeared with gore,
Hurled to the ground the load he bore.
Regardless of a storm of blows
Swift to the sky the Vánar rose,
Then lightly like a flying ball
High overleapt the city wall,
And joyous for deliverance won
Regained the side of Raghu's son.
And Kumbhakarṇa, mad with hate
And fury, sallied from the gate,
The carnage of the foe renewed
And filled his maw with gory food.
Slaying, with headlong frenzy blind,
Both Vánar foes and giant kind.
Nor would Sumitrá's valiant son982
The might of Kumbhakarṇa shun,
Who through his harness felt the sting
Of keen shafts loosened from the string.
His heart confessed the warrior's power,
And, bleeding from the ceaseless shower
That smote him on the chest and side,
With words like these the giant cried:
“Well fought, well fought, Sumitrá's son;
Eternal glory hast thou won,
For thou in desperate fight hast met
The victor never conquered yet,
Whom, borne on huge Airávat's back,
E'en Indra trembles to attack.
Go, son of Queen Sumitrá, go:
Thy valour and thy strength I know.
Now all my hope and earnest will
Is Ráma in the fight to kill.
Let him beneath my weapons fall,
And I will meet and conquer all.”
The chieftain, of Sumitrá born,
Made answer as he laughed in scorn:
“Yea, thou hast won a victor's fame
From trembling Gods and Indra's shame.
There waits thee now a mightier foe
Whose prowess thou hast yet to know.
There, famous in a hundred lands,
Ráma the son of Raghu stands.”
Straight at the king the giant sped,
And earth was shaken at his tread.
His bow the hero grasped and strained,
And deadly shafts in torrents rained.
As Kumbhakarṇa felt each stroke
From his huge mouth burst fire and smoke;
His hands were loosed in mortal pain
And dropped his weapons on the plain.
Though reft of spear and sword and mace
No terror changed his haughty face.
With heavy hands he rained his blows
And smote to death a thousand foes.
Where'er the furious monster strode
While down his limbs the red blood flowed
Like torrents down a mountain's side,
Vánars and bears and giants died.
High o'er his head a rock he swung,
And the huge mass at Ráma flung.
But Ráma's arrows bright as flame
Shattered the mountain as it came.
Then Raghu's son, his eyes aglow
With burning anger, charged the foe,
And as his bow he strained and tried
With fearful clang the cord replied.
Wroth at the bowstring's threatening clang
To meet his foe the giant sprang.
High towering with enormous frame
Huge as a wood-crowned hill he came.
But Ráma firm and self-possessed
In words like these the foe addressed:
“Draw near, O Rákshas lord, draw near,
Nor turn thee from the fight in fear.
Thou meetest Ráma face to face,
Destroyer of the giant race.
Come, fight, and thou shalt feel this hour,
Laid low in death, thy conqueror's power.”
He ceased: and mad with wrath and pride
The giant champion thus replied:
“Come thou to me and thou shalt find
A foeman of a different kind.
No Khara, no Virádha,—thou
Hast met a mightier warrior now.
The strength of Kumbhakarṇa fear,
And dread the iron mace I rear
This mace in days of yore subdued
The Gods and Dánav multitude.
Prove, lion of Ikshváku's line,
Thy power upon these limbs of mine.
Then, after trial, shalt thou bleed,
And with thy flesh my hunger feed.”
He ceased: and Ráma, undismayed,
Upon his cord those arrows laid
[pg 478]
Which pierced the stately Sál trees through,
And Báli king of Vánars slew.
They flew, they smote, but smote in vain
Those mighty limbs that felt no pain.
Then Ráma sent with surest aim
The dart that bore the Wind-God's name.
The missile from the giant tore
His huge arm and the mace it bore,
Which crushed the Vánars where it fell:
And dire was Kumbhakarṇa's yell.
The giant seized a tree, and then
Rushed madly at the lord of men.
Another dart, Lord Indra's own,
To meet his furious onset thrown,
His left arm from the shoulder lopped,
And like a mountain peak it dropped.
Then from the bow of Ráma sped
Two arrows, each with crescent head;
And, winged with might which naught could stay,
They cut the giant's legs away.
They fell, and awful was the sound
As those vast columns shook the ground;
And sky and sea and hill and cave
In echoing roars their answer gave.
Then from his side the hero drew
A dart that like the tempest flew—
No deadlier shaft has ever flown
Than that which Indra called his own—
Nor could the giant's mail-armed neck
The fury of the missile check.
Through skin and flesh and bone it smote
And rent asunder head and throat.
Down with the sound of thunder rolled
The head adorned with rings of gold,
And crushed to pieces in its fall
A gate, a tower, a massive wall.
Hurled to the sea the body fell:
Terrific was the ocean's swell,
Nor could swift fin and nimble leap
Save the crushed creatures of the deep.
Thus he who plagued in impious pride
The Gods and Bráhmans fought and died.
Glad were the hosts of heaven, and long
The air re-echoed with their song.983
Canto LXVIII. Rávan's Lament.
They ran to Rávaṇ in his hall
And told him of his brother's fall:
“Fierce as the God who rules the dead,
Upon the routed foe he fed;
And, victor for a while, at length
Fell slain by Ráma's matchless strength.
Now like a mighty hill in size
His mangled trunk extended lies,
And where he fell, a bleeding mass,
Blocks Lanká's gate that none may pass.”
The monarch heard: his strength gave way;
And fainting on the ground he lay.
Grieved at the giants' mournful tale,
Long, shrill was Atikáya's wail;
And Triśirás in sorrow bowed
His triple head, and wept aloud.
Mahodar, Mahápárśva shed
Hot tears and mourned their brother dead.
At length, his wandering sense restored,
In loud lament cried Lanká's lord:
“Ah chief, for might and valour famed,
Whose arm the haughty foeman tamed,
Forsaking me, thy friends and all,
Why hast thou fled to Yáma's hall?
Why hast thou fled to taste no more
The slaughtered foeman's flesh and gore?
Ah me, my life is done to-day:
My better arm is lopped away.
Whereon in danger I relied,
And, fearless, Gods and fiends defied.
How could a shaft from Ráma's bow
The matchless giant overthrow,
Whose iron frame so strong of yore
The crushing bolt of Indra bore?
This day the Gods and sages meet
And triumph at their foe's defeat.
This day the Vánar chiefs will boast
And, with new ardour fired, their host
In fiercer onset will assail
Our city, and the ramparts scale.
What care I for a monarch's name,
For empire, or the Maithil dame?
What joy can power and riches give,
Or life that I should care to live,
Unless this arm in mortal fray
The slayer of my brother slay?
For me, of Kumbhakarṇa reft,
Death is the only solace left;
And I will seek, o'erwhelmed with woes,
The realm to which my brother goes.
Ah me ill-minded, not to take
His counsel when Vibhishaṇ spake
When he this evil day foretold
My foolish heart was overbold:
I drove my sage adviser hence,
And reap the fruits of mine offence.”
[pg 479]
Canto LXIX. Narántak's Death.
Pierced to the soul by sorrow's sting
Thus wailed the evil-hearted king.
Then Triśirás stood forth and cried:
“Yea, father, he has fought and died,
Our bravest: and the loss is sore:
But rouse thee, and lament no more.
Hast thou not still thy coat of mail,
Thy bow and shafts which never fail?
A thousand asses draw thy car
Which roars like thunder heard afar.
Thy valour and thy warrior skill,
Thy God-given strength, are left thee still.
Unarmed, thy matchless might subdued
The Gods and Dánav multitude.
Armed with thy glorious weapons, how
Shall Raghu's son oppose thee now?
Or, sire, within thy palace stay;
And I myself will sweep away
Thy foes, like Garuḍ when he makes
A banquet of the writhing snakes.
Soon Raghu's son shall press the plain,
As Narak984 fell by Vishṇu slain,
Or Śambar985 in rebellious pride
Who met the King of Gods986 and died.”
The monarch heard: his courage grew,
And life and spirit came anew.
Devántak and Narántak heard,
And their fierce souls with joy were stirred;
And Atikáya987 burned to fight,
And heard the summons with delight;
While from the rest loud rang the cry,
“I too will fight,” “and I,” “and I.”
The joyous king his sons embraced,
With gold and chains and jewels graced,
And sent them forth with stirring speech
Of benison and praise to each.
Forth from the gate the princes sped
And ranged for war the troops they led.
The Vánar legions charged anew,
And trees and rocks for missiles flew.
They saw Narántak's mighty form
Borne on a steed that mocked the storm.
To check his charge in vain they strove:
Straight through their host his way he clove,
As springs a dolphin through the tide:
And countless Vánars fell and died,
And mangled limbs and corpses lay
To mark the chief's ensanguined way,
Sugríva saw them fall or fly
When fierce Narántak's steed was nigh,
And marked the giant where he sped
O'er heaps of dying or of dead.
He bade the royal Angad face
That bravest chief of giant race.
As springs the sun from clouds dispersed,
So Angad from the Vánars burst.
No weapon for the fight he bore
Save nails and teeth, and sought no more.
“Leave, giant chieftain,” thus he spoke,
“Leave foes unworthy of thy stroke,
And bend against a nobler heart
The terrors of thy deadly dart.”
Narántak heard the words he spake:
Fast breathing, like an angry snake,
With bloody teeth his lips he pressed
And hurled his dart at Angad's breast.
True was the aim and fierce the stroke,
Yet on his breast the missile broke.
Then Angad at the giant flew,
And with a blow his courser slew:
The fierce hand crushed through flesh and bone,
And steed and rider fell o'erthrown.
Narántak's eyes with fury blazed:
His heavy hand on high he raised
And struck in savage wrath the head
Of Báli's son, who reeled and bled,
Fainted a moment and no more:
Then stronger, fiercer than before
Smote with that fist which naught could stay,
And crushed to death the giant lay.
Canto LXX. The Death Of Trisirás.
Then raged the Rákshas chiefs, and all
Burned to avenge Narántak's fall.
Devántak raised his club on high
And rushed at Angad with a cry.
Behind came Triśirás, and near
Mahodar charged with levelled spear.
There Angad stood to fight with three:
High o'er his head he waved a tree,
And at Devántak, swift and true
As Indra's flaming bolt, it flew.
But, cut by giant shafts in twain,
With minished force it flew in vain.
A shower of trees and blocks of stone
From Angad's hand was fiercely thrown;
But well his club Devántak plied
And turned each rock and tree aside.
Nor yet, by three such foes assailed,
[pg 480]
The heart of Angad sank or quailed.
He slew the mighty beast that bore
Mahodar: from his head he tore
A bleeding tusk, and blow on blow
Fell fiercely on his Rákshas foe.
The giant reeled, but strength regained,
And furious strokes on Angad rained,
Who, wounded by the storm of blows,
Sank on his knees, but swiftly rose.
Then Triśirás, as up he sprang,
Drew his great bow with awful clang,
And fixed three arrows from his sheaf
Full in the forehead of the chief.
Hanúmán saw, nor long delayed
To speed with Níla to his aid,
Who at the three-faced giant sent
A peak from Lanká's mountain rent.
But Triśirás with certain aim
Shot rapid arrows as it came:
And shivered by their force it broke
And fell to earth with flash and smoke.
Then as the Wind-God's son came nigh,
Devántak reared his mace on high.
Hanúmán smote him on the head
And stretched the monstrous giant dead.
Fierce Triśirás with fury strained
His bow, and showers of arrows rained
That smote on Níla's side and chest:
He sank a moment, sore distressed;
But quickly gathered strength to seize
A mountain with its crown of trees.
Crushed by the hill, distained with gore,
Mahodar fell to rise no more.
Then Triśirás raised high his spear
Which chilled the trembling foe with fear
And, like a flashing meteor through
The air at Hanúmán it flew.
The Vánar shunned the threatened stroke,
And with strong hands the weapon broke.
The giant drew his glittering blade:
Dire was the wound the weapon made
Deep in the Vánar's ample chest,
Who, for a moment sore oppressed,
Raised his broad hand, regaining might,
And struck the rover of the night.
Fierce was the blow: with one wild yell
Low on the earth the monster fell.
Hanúmán seized his fallen sword
Which served no more its senseless lord,
And from the monster triple-necked
Smote his huge heads with crowns bedecked.
Then Mahápárśva burned with ire;
Fierce flashed his eyes with vengeful fire.
A moment on the dead he gazed,
Then his black mace aloft was raised,
And down the mass of iron came
That struck and shook the Vánar's frame.
Hanúmán's chest was wellnigh crushed,
And from his mouth red torrents gushed:
Yet served one instant to restore
His spirit: from the foe he tore
His awful mace, and smote, and laid
The giant in the dust dismayed.
Crushed were his jaws and teeth and eyes:
Breathless and still he lay as lies
A summit from a mountain rent
By him who rules the firmament.
Canto LXXI. Atikáya's Death.
But Atikáya's wrath grew high
To see his noblest kinsmen die.
He, fiercest of the giant race,
Presuming still on Brahmá's grace;
Proud tamer of the Immortals' pride,
Whose power and might with Indra's vied,
For blood and vengeful carnage burned,
And on the foe his fury turned.
High on a car that flashed and glowed
Bright as a thousand suns he rode.
Around his princely brows was set
A rich bejewelled coronet.
Gold pendants in his ears he wore;
He strained and tried the bow he bore,
And ever, as a shaft he aimed,
His name and royal race proclaimed.
Scarce might the Vánars brook to hear
His clanging bow and voice of fear:
To Raghu's elder son they fled,
Their sure defence in woe and dread.
Then Ráma bent his eyes afar
And saw the giant in his car
Fast following the flying crowd
And roaring like a rainy cloud.
He, with the lust of battle fired,
Turned to Vibhishaṇ and inquired:
“Say, who is this, of mountain size,
This archer with the lion eyes?
His car, which strikes our host with awe,
A thousand eager coursers draw.
Surrounded by the flashing spears
Which line his car, the chief appears
Like some huge cloud when lightnings play
About it on a stormy day;
And the great bow he joys to hold
Whose bended back is bright with gold,
As Indra's bow makes glad the skies,
That best of chariots glorifies.
O see the sunlike splendour flung
From the great flag above him hung,
Where, blazoned with refulgent lines,
Ráhu988 the dreadful Dragon shines.
Full thirty quivers near his side,
His car with shafts is well supplied:
[pg 481]
And flashing like the light of stars
Gleam his two mighty scimitars.
Say, best of giants, who is he
Before whose face the Vánars flee?”
Thus Ráma spake. Vibhishaṇ eyed
The giants' chief, and thus replied:
“This Ráma, this is Rávaṇ's son:
High fame his youthful might has won.
He, best of warriors, bows his ear
The wisdom of the wise to hear.
Supreme is he mid those who know
The mastery of sword and bow.
Unrivalled in the bold attack
On elephant's or courser's back,
He knows, beside, each subtler art,
To win the foe, to bribe, or part.
On him the giant hosts rely,
And fear no ill when he is nigh.
This peerless chieftain bears the name
Of Atikáya huge of frame,
Whom Dhanyamáliní of yore
To Rávaṇ lord of Lanká bore.”
Roused by his bow-string's awful clang,
To meet their foes the Vánars sprang.
Armed with tall trees from Lanká's wood,
And rocks and mountain peaks, they stood.
The giant's arrows, gold-bedecked,
The storm of hurtling missiles checked;
And ever on his foemen poured
Fierce tempest from his clanging cord;
Nor could the Vánar chiefs sustain
His shafts' intolerable rain.
They fled: the victor gained the place
Where stood the lord of Raghu's race,
And cried with voice of thunder: “Lo,
Borne on my car, with shaft and bow,
I, champion of the giants, scorn
To fight with weaklings humbly born.
Come forth your bravest, if he dare,
And fight with one who will not spare.”
Forth sprang Sumitrá's noble child,989
And strained his ready bow, and smiled;
And giants trembled as the clang
Through heaven and earth reëchoing rang.
The giant to his string applied
A pointed shaft, and proudly cried;
“Turn, turn, Sumitrá's son and fly,
For terrible as Death am I.
Fly, nor that youthful form oppose,
Untrained in war, to warriors' blows.
What! wilt thou waste thy childish breath
And wake the dormant fire of death?
Cast down, rash boy, that useless bow:
Preserve thy life, uninjured go.”
He ceased: and stirred by wrath & pride
Sumitrá's noble son replied:
“By warlike deed, not words alone,
The valour of the brave is shown.
Cease with vain boasts my scorn to move,
And with thine arm thy prowess prove.
Borne on thy car, with sword and bow,
With all thine arms, thy valour show.
Fight, and my deadly shafts this day
Low in the dust thy head shall lay,
And, rushing fast in ceaseless flood,
Shall rend thy flesh and drink thy blood.”
His giant foe no answer made,
But on his string an arrow laid.
He raised his arm, the cord he drew,
At Lakshmaṇ's breast the arrow flew.
Sumitrá's son, his foemen's dread,
Shot a fleet shaft with crescent head,
Which cleft that arrow pointed well,
And harmless to the earth it fell.
A shower of shafts from Lakshmaṇ's bow
Fell fast and furious on the foe
Who quailed not as the missiles smote
With idle force his iron coat.
Then came the friendly Wind-God near,
And whispered thus in Lakshmaṇ's ear:
“Such shafts as these in vain assail
Thy foe's impenetrable mail.
A more tremendous missile try,
Or never may the giant die.
Employ the mighty spell, and aim
The weapon known by Brahmá's name.”
He ceased; Sumitrá's son obeyed:
On his great bow the shaft was laid,
And with a roar like thunder, true
As Indra's flashing bolt, it flew.
The giant poured his shafts like rain
To check its course, but all in vain.
With spear and mace and sword he tried
To turn the fiery dart aside.
Winged with a force which naught could check,
It smote the monster in the neck,
And, sundered from his shoulders, rolled
To earth his head and helm of gold.
Canto LXXII. Rávan's Speech.
The giants bent, in rage and grief,
Their eyes upon the fallen chief:
Then flying wild with fear and pale
To Rávaṇ bore the mournful tale.
He heard how Atikáya died,
Then turned him to his lords, and cried:
“Where are they now—my bravest—where,
Wise to consult and prompt to dare?
Where is Dhúmráksha, skilled to wield
All weapons in the battle field?
Akampan, and Prahasta's might,
And Kumbhakarṇa bold in fight?
These, these and many a Rákshas more,
Each master of the arms he bore,
[pg 482]
Who every foe in fight o'erthrew,
The victors none could e'er subdue,
Have perished by the might of one,
The vengeful arm of Raghu's son.
In vain I cast mine eyes around,
No match for Ráma here is found,
No chief to stand before that bow
Whose deadly shafts have caused our woe.
Now, warriors, to your stations hence;
Provide ye for the wall's defence,
And be the Aśoka garden, where
The lady lies, your special care.
Be every lane and passage barred,
Set at each gate a chosen guard.
And with your troops, where danger calls,
Be ready to defend the walls.
Each movement of the Vánars mark;
Observe them when the skies grow dark;
Be ready in the dead of night,
And ere the morning bring the light.
Taught by our loss we may not scorn
These legions of the forest-born.”
He ceased: the Rákshas lords obeyed;
Each at his post his troops arrayed:
And, torn with pangs that pierced him through
The monarch from the hall withdrew.
Canto LXXIII. Indrajít's Victory.
But Indrajít the fierce and bold
With words like these his sire consoled:
“Dismiss, O King, thy grief and dread,
And be not thus disquieted.
Against this numbing sorrow strive,
For Indrajít is yet alive;
And none in battle may withstand
The fury of his strong right hand.
This day, O sire, thine eyes shall see
The sons of Raghu slain by me.”
He ceased: he bade the king farewell:
Clear, mid the roar of drum and shell,
The clash of sword and harness rang
As to his car the warrior sprang.
Close followed by his Rákshas train
Through Lanká's gate he reached the plain.
Then down he leapt, and bade a band
Of giants by the chariot stand:
Then with due rites, as rules require,
Did worship to the Lord of Fire.
The sacred oil, as texts ordain,
With wreaths of scented flowers and grain,
Within the flame in order due,
That mightiest of the giants threw.
There on the ground were spear and blade,
And arrowy leaves and fuel laid;
An iron ladle deep and wide,
And robes with sanguine colours dyed.
Beside him stood a sable goat:
The giant seized it by the throat,
And straight from the consuming flame
Auspicious signs of victory came.
For swiftly, curling to the right,
The fire leapt up with willing light
Undimmed by smoky cloud, and, red
Like gold, upon the offering fed.
They brought him, while the flame yet glowed,
The dart by Brahmá's grace bestowed,
And all the arms he wielded well
Were charmed with text and holy spell.
Then fiercer for the fight he burned,
And at the foe his chariot turned,
While all his followers lifting high
Their maces charged with furious cry.
Dire, yet more dire the battle grew,
As rocks and trees and arrows flew.
The giant shot his shafts like rain,
And Vánars fell in myriads slain,
Sugríva, Angad, Níla felt
The wounds his hurtling arrows dealt.
His shafts the blood of Gaya drank;
Hanúmán reeled and Mainda sank.
Bright as the glances of the sun
Came the swift darts they could not shun.
Caught in the arrowy nets he wove,
In vain the sons of Raghu strove;
And Ráma, by the darts oppressed,
His brother chieftain thus addressed:
“See, first this giant warrior sends
Destruction, mid our Vánar friends,
And now his arrows thick and fast
Their binding net around us cast.
To Brahmá's grace the chieftain owes
The matchless power and might he shows;
And mortal strength in vain contends
With him whom Brahmá's self befriends.
Then let us still with dauntless hearts
Endure this storm of pelting darts.
Soon must we sink bereaved of sense;
And then the victor, hurrying hence,
Will seek his father in his hall
And tell him of his foemen's fall.”
He ceased: o'erpowered by shaft and spell
The sons of Raghu reeled and fell.
The Rákshas on their bodies gazed;
And, mid the shouts his followers raised,
Sped back to Lanká to relate
In Rávaṇ's hall the princes' fate.
Canto LXXIV. The Medicinal Herbs.
The shades of falling night concealed
The carnage of the battle field,
[pg 483]
Which, bearing each a blazing brand,
Hanúmán and Vibhishaṇ scanned,
Moving with slow and anxious tread
Among the dying and the dead.
Sad was the scene of slaughter shown
Where'er the torches' light was thrown.
Here mountain forms of Vánars lay
Whose heads and limbs were lopped away,
Arms, legs and fingers strewed the ground,
And severed heads lay thick around.
The earth was moist with sanguine streams,
And sighs were heard and groans and screams.
There lay Sugríva still and cold,
There Angad, once so brave and bold.
There Jámbaván his might reposed,
There Vegadarśí's eyes were closed;
There in the dust was Nala's pride,
And Dwivid lay by Mainda's side.
Where'er they looked the ensanguined plain
Was strewn with myriads of the slain;990
They sought with keenly searching eyes
King Jámbaván supremely wise.
His strength had failed by slow decay,
And pierced with countless shafts he lay.
They saw, and hastened to his side,
And thus the sage Vibhishaṇ cried:
“Thee, monarch of the bears, we seek:
Speak if thou yet art living, speak.”
Slow came the aged chief's reply;
Scarce could he say with many a sigh:
“Torn with keen shafts which pierce each limb,
My strength is gone, my sight is dim;
Yet though I scarce can raise mine eyes,
Thy voice, O chief, I recognize.
O, while these ears can hear thee, say,
Has Hanúmán survived this day?”
“Why ask,” Vibhishaṇ cried, “for one
Of lower rank, the Wind-God's son?
Hast thou forgotten, first in place,
The princely chief of Raghu's race?
Can King Sugríva claim no care,
And Angad, his imperial heir?”
“Yea, dearer than my noblest friends
Is he on whom our hope depends.
For if the Wind-God's son survive,
All we though dead are yet alive.
But if his precious life be fled
Though living still we are but dead:
He is our hope and sure relief.”
Thus slowly spoke the aged chief:
Then to his side Hanúmán came,
And with low reverence named his name.
Cheered by the face he longed to view
The wounded chieftain lived anew.
“Go forth,” he cried, “O strong and brave,
And in their woe the Vánars save.
No might but thine, supremely great,
May help us in our lost estate.
The trembling bears and Vánars cheer,
Calm their sad hearts, dispel their fear.
Save Raghu's noble sons, and heal
The deep wounds of the winged steel.
High o'er the waters of the sea
To far Himálaya's summits flee.
Kailása there wilt thou behold,
And Rishabh, with his peaks of gold.
Between them see a mountain rise
Whose splendour will enchant thine eyes;
His sides are clothed above, below,
With all the rarest herbs that grow.
Upon that mountain's lofty crest
Four plants, of sovereign powers possessed,
Spring from the soil, and flashing there
Shed radiance through the neighbouring air.
One draws the shaft: one brings again
The breath of life to warm the slain;
One heals each wound; one gives anew
To faded cheeks their wonted hue.
Fly, chieftain, to that mountain's brow
And bring those herbs to save us now.”
Hanúmán heard, and springing through
The air like Vishṇu's discus991 flew.
The sea was passed: beneath him, gay
With bright-winged birds, the mountains lay,
And brook and lake and lonely glen,
And fertile lands with toiling men.
On, on he sped: before him rose
The mansion of perennial snows.
There soared the glorious peaks as fair
As white clouds in the summer air.
Here, bursting from the leafy shade,
In thunder leapt the wild cascade.
He looked on many a pure retreat
Dear to the Gods' and sages' feet:
The spot where Brahmá dwells apart,
The place whence Rudra launched his dart;992
Vishṇu's high seat and Indra's home,
And slopes where Yáma's servants roam.
There was Kuvera's bright abode;
There Brahmá's mystic weapon glowed.
There was the noble hill whereon
[pg 484]
Those herbs with wondrous lustre shone,
And, ravished by the glorious sight,
Hanúmán rested on the height.
He, moving down the glittering peak,
The healing herbs began to seek:
But, when he thought to seize the prize,
They hid them from his eager eyes.
Then to the hill in wrath he spake:
“Mine arm this day shall vengeance take,
If thou wilt feel no pity, none,
In this great need of Raghu's son.”
He ceased: his mighty arms he bent
And from the trembling mountain rent
His huge head with the life it bore,
Snakes, elephants, and golden ore.
O'er hill and plain and watery waste
His rapid way again he traced.
And mid the wondering Vánars laid
His burthen through the air conveyed,
The wondrous herbs' delightful scent
To all the host new vigour lent.
Free from all darts and wounds and pain
The sons of Raghu lived again,
And dead and dying Vánars healed
Rose vigorous from the battle field.
Canto LXXV. The Night Attack.
Sugríva spake in words like these:
“Now, Vánar lords, the occasion seize.
For now, of sons and brothers reft,
To Rávaṇ little hope is left:
And if our host his gates assail
His weak defence will surely fail.”
At dead of night the Vánar bands
Rushed on with torches in their hands.
Scared by the coming of the host
Each giant warder left his post.
Where'er the Vánar legions came
Their way was marked with hostile flame
That spread in fury to devour
Palace and temple, gate and tower.
Down came the walls and porches, down
Came stately piles that graced the town.
In many a house the fire was red,
On sandal wood and aloe fed.
And scorching flames in billows rolled
O'er diamonds and pearls and gold.
On cloth of wool, on silk brocade,
On linen robes their fury preyed.
Wheels, poles and yokes were burned, and all
The coursers' harness in the stall;
And elephants' and chariots' gear,
The sword, the buckler, and the spear.
Scared by the crash of falling beams,
Mid lamentations, groans and screams,
Forth rushed the giants through the flames
And with them dragged bewildered dames,
Each, with o'erwhelming terror wild,
Still clasping to her breast a child.
The swift fire from a cloud of smoke
Through many a gilded lattice broke,
And, melting pearl and coral, rose
O'er balconies and porticoes.
The startled crane and peacock screamed
As with strange light the courtyard gleamed,
And fierce unusual glare was thrown
On shrinking wood and heated stone.
From burning stall and stable freed
Rushed frantic elephant and steed,
And goaded by the driving blaze
Fled wildly through the crowded ways.
As earth with fervent heat will glow
When comes her final overthrow;
From gate to gate, from court to spire
Proud Lanká was one blaze of fire,
And every headland, rock and bay
Shone bright a hundred leagues away.
Forth, blinded by the heat and flame
Ran countless giants huge of frame;
And, mustering for fierce attack,
The Vánars charged to drive them back,
While shout and scream and roar and cry
Reëchoed through the earth and sky.
There Ráma stood with strength renewed,
And ever, as the foe he viewed,
Shaking the distant regions rang
His mighty bow's tremendous clang.
Then through the gates Nikumbha hied,
And Kumbha by his brother's side,
Sent forth—the bravest and the best—
To battle by the king's behest.
There fought the chiefs in open field,
And Angad fell and Dwivid reeled.
Sugríva saw: by rage impelled
He crushed the bow which Kumbha held.
About his foe Sugríva wound
His arms, and, heaving from the ground
The giant hurled him o'er the bank;
And deep beneath the sea he sank.
Like mandar hill with furious swell
Up leapt the waters where he fell.
Again he rose: he sprang to land
And raised on high his threatening hand:
Full on Sugríva's chest it came
And shook the Vánar's massy frame,
But on the wounded bone he broke
His wrist—so furious was the stroke.
With force that naught could stay or check,
Sugríva smote him neath the neck.
The fierce blow crashed through flesh and bone
And Kumbha lay in death o'erthrown.
Nikumbha saw his brother die,
And red with fury flashed his eye.
He dashed with mighty sway and swing
[pg 485]
His axe against the Vánar king;
But shattered on that living rock
It split in fragments at the shock.
Sugríva, rising to the blow,
Raised his huge hand and smote his foe.
And in the dust the giant lay
Gasping in blood his soul away.
[I have briefly despatched Kumbha and Nikumbha, each of whom has in the text a long Canto to himself. When they fall Rávaṇ sends forth Makaráksha or Crocodile-Eye, the son of Khara who was slain by Ráma in the forest before the abduction of Sítá. The account of his sallying forth, of his battle with Ráma and of his death by the fiery dart of that hero occupies two Cantos which I entirely pass over. Indrajít again comes forth and, rendered invisible by his magic art slays countless Vánars with his unerring arrows. He retires to the city and returns bearing in his chariot an effigy of Sítá, the work of magic, weeping and wailing by his side. He grasps the lovely image by the hair and cuts it down with his scimitar in the sight of the enraged Hanúmán and all the Vánar host. At last after much fighting of the usual kind Indrajít's chariot is broken in pieces, his charioteer is slain, and he himself falls by Lakshmaṇ's hand, to the inexpressible delight of the high-souled saints, the nymphs of heaven and other celestial beings.]

Canto XCIII. Rávan's Lament.
They sought the king, a mournful train,
And cried, “My lord, thy son is slain.
By Lakshmaṇ's hand, before these eyes,
The warrior fell no more to rise.
No time is this for vain regret:
Thy hero son a hero met;
And he whose might in battle pressed
Lord Indra and the Gods confessed,
Whose power was stranger to defeat,
Has gained in heaven a blissful seat.”
The monarch heard the mournful tale:
His heart was faint, his cheek was pale;
His fleeting sense at length regained,
In trembling tones he thus complained:
“Ah me, my son, my pride: the boast
And glory of the giant host.
Could Lakshmaṇ's puny might defeat
The foe whom Indra feared to meet?
Could not thy deadly arrows split
Proud Mandar's peaks, O Indrajít,
And the Destroyer's self destroy?
And wast thou conquered by a boy?
I will not weep: thy noble deed
Has blessed thee with immortal meed
Gained by each hero in the skies
Who fighting for his sovereign dies.
Now, fearless of all meaner foes,
The guardian Gods993 will taste repose:
But earth to me, with hill and plain,
Is desolate, for thou art slain.
Ah, whither hast thou fled, and left
Thy mother, Lanká, me bereft;
Left pride and state and wives behind,
And lordship over all thy kind?
I fondly hoped thy hand should pay
Due honours on my dying day:
And couldst thou, O beloved, flee
And leave thy funeral rites to me?
Life has no comfort left me, none,
O Indrajít my son, my son.”
Thus wailed he broken by his woes:
But swift the thought of vengeance rose.
In awful wrath his teeth he gnashed,
And from his eyes red lightning flashed.
Hot from his mouth came fire and smoke,
As thus the king in fury spoke:
“Through many a thousand years of yore
The penance and the pain I bore,
And by fierce torment well sustained
The highest grace of Brahmá gained,
His plighted word my life assured,
From Gods of heaven and fiends secured.
He armed my limbs with burnished mail
Whose lustre turns the sunbeams pale,
In battle proof gainst heavenly bands
With thunder in their threatening hands.
Armed in this mail myself will go
With Brahmá's gift my deadly bow,
And, cleaving through the foes my way,
The slayers of my son will slay.”
Then, by his grief to frenzy wrought,
The captive in the grove he sought.
Swift through the shady path he sped:
Earth trembled at his furious tread.
Fierce were his eyes: his monstrous hand
Held drawn for death his glittering brand.
[pg 486]
There weeping stood the Maithil dame:
She shuddered as the giant came.
Near drew the rover of the night
And raised his sword in act to smite;
But, by his nobler heart impelled,
One Rákshas lord his arm withheld:
“Wilt thou, great Monarch,” thus he cried,
“Wilt thou, to heavenly Gods allied,
Blot for all time thy glorious fame,
The slayer of a gentle dame?
What! shall a woman's blood be spilt
To stain thee with eternal guilt,
Thee deep in all the Veda's lore?
Far be the thought for evermore.
Ah look, and let her lovely face
This fury from thy bosom chase.”
He ceased: the prudent counsel pleased
The monarch, and his wrath appeased;
Then to his council hall in haste
The giant lord his steps retraced.
[I omit two Cantos in the first of which Ráma with an enchanted Gandharva weapon deals destruction among the Rákshases sent out by Rávaṇ, and in the second the Rákshas dames lament the slain and mourn over the madness of Rávaṇ.]

Canto XCVI. Rávan's Sally.
The groans and cries of dames who wailed
The ears of Lanká's lord assailed,
For from each house and home was sent
The voice of weeping and lament.
In troubled thought his head he bowed,
Then fiercely loosing on the crowd
Of nobles near his throne he broke
The silence, and in fury spoke:
“This day my deadly shafts shall fly,
And Raghu's sons shall surely die.
This day shall countless Vánars bleed
And dogs and kites and vultures feed.
Go, bid them swift my car prepare,
Bring the great bow I long to bear:
And let my host with sword and shield
And spear be ready for the field.”
From street to street the captains passed
And Rákshas warriors gathered fast.
With spear and sword to pierce and strike,
And axe and club and mace and pike.
[I omit several weapons for which I cannot find distinctive names, and among them the Sataghní or Centicide, supposed by some to be a kind of fire-arms or rocket, but described by a commentator on the Mahábhárata as a stone or cylindrical piece of wood studded with iron spikes.]

Then Rávaṇ's warrior chariot994 wrought
With gold and rich inlay was brought.
Mid tinkling bells and weapons' clang
The monarch on the chariot sprang,
Which, decked with gems of every hue,
Eight steeds of noble lineage drew.
Mid roars of drum and shell rang out
From countless throats a joyful shout.
As, girt with hosts in warlike pride,
Through Lanká's streets the tyrant hied.
Still, louder than the roar of drums,
Went up the cry “He comes, he comes,
Our ever conquering lord who trod
Beneath his feet both fiend and God.”
On to the gate the warriors swept
Where Raghu's sons their station kept.
When Rávaṇ's car the portal passed
The sun in heaven was overcast.
Earth rocked and reeled from side to side
And birds with boding voices cried.
Against the standard of the king
A vulture flapped his horrid wing.
Big gouts of blood before him dropped,
His trembling steeds in terror stopped.
The hue of death was on his cheek,
And scarce his flattering tongue could speak,
When, terrible with flash and flame,
Through murky air a meteor came.
Still by the hand of Death impelled
His onward way the giant held.
The Vánars in the field afar
Heard the loud thunder of his car.
And turned with warriors' fierce delight
To meet the giant in the fight.
He came: his clanging bow he drew
And myriads of the Vánars slew.
Some through the side and heart he cleft,
Some headless on the plain were left.
Some struggling groaned with mangled thighs,
Or broken arms or blinded eyes.
[I omit Cantos XCVII, XCVIII, and XCIX, which describe in the usual way three single combats between Sugríva and Angad on the Vánar side and Virúpáksha, Mahodar, and Mahápárśva on the side of the giants. The weapons of the Vánars are trees and rocks; the giants fight with swords, axes, and bows and arrows. The details are generally the same as those of preceding duels. The giants fall, one in each Canto.]

[pg 487]
Canto C. Rávan In The Field.
The plain with bleeding limbs was spread,
And heaps of dying and of dead.
His mighty bow still Ráma strained,
And shafts upon the giants rained.
Still Angad and Sugríva, wrought
To fury, for the Vánars fought.
Crushed with huge rocks through chest and side
Mahodar, Mahápárśva died,
And Virúpáksha stained with gore
Dropped on the plain to rise no more.
When Rávaṇ saw the three o'erthrown
He cried aloud in furious tone:
“Urge, urge the car, my charioteer,
The haughty Vánars' death is near.
This very day shall end our griefs
For leaguered town and slaughtered chiefs.
Ráma the tree whose lovely fruit
Is Sítá, shall this arm uproot,—
Whose branches with protecting shade
Are Vánar lords who lend him aid.”
Thus cried the king: the welkin rang
As forth the eager coursers sprang,
And earth beneath the chariot shook
With flowery grove and hill and brook.
Fast rained his shafts: where'er he sped
The conquered Vánars fell or fled,
On rolled the car in swift career
Till Raghu's noble sons were near.
Then Ráma looked upon the foe
And strained and tried his sounding bow,
Till earth and all the region rang
Re-echoing to the awful clang.
His bow the younger chieftain bent,
And shaft on shaft at Rávaṇ sent.
He shot: but Rávaṇ little recked;
Each arrow with his own he checked,
And headless, baffled of its aim,
To earth the harmless missile came;
And Lakshmaṇ stayed his arm o'erpowered
By the thick darts the giant showered.
Fierce waxed the fight and fiercer yet,
For Rávaṇ now and Ráma met,
And each on other poured amain
The tempest of his arrowy rain.
While all the sky above was dark
With missiles speeding to their mark
Like clouds, with flashing lightning twined
About them, hurried by the wind.
Not fiercer was the wondrous fight
When Vritra fell by Indra's might.
All arts of war each foeman knew,
And trained alike, his bowstring drew.
Red-eyed with fury Lanká's king
Pressed his huge fingers on the string,
And fixed in Ráma's brows a flight
Of arrows winged with matchless flight.
Still Raghu's son endured, and bore
That crown of shafts though wounded sore.
O'er a dire dart a spell he spoke
With mystic power to aid the stroke.
In vain upon the foe it smote
Rebounding from the steelproof coat.
The giant armed his bow anew,
And wondrous weapons hissed and flew,
Terrific, deadly, swift of flight,
Beaked like the vulture and the kite,
Or bearing heads of fearful make,
Of lion, tiger, wolf and snake.995
Then Ráma, troubled by the storm
Of flying darts in every form
Shot by an arm that naught could tire,
Launched at the foe his dart of fire,
Which, sacred to the Lord of Flame,
Burnt and consumed where'er it came.
And many a blazing shaft beside
The hero to his string applied.
With fiery course of dazzling hue
Swift to the mark each missile flew,
Some flashing like a shooting star,
Some as the tongues of lightning are;
One like a brilliant plant, one
In splendour like the morning sun.
Where'er the shafts of Ráma burned
The giant's darts were foiled and turned.
Far into space his weapons fled,
But as they flew struck thousands dead.
Canto CI. Lakshman's Fall.
When Rávaṇ saw his darts repelled,
With double rage his bosom swelled.
He summoned, wroth but undismayed,
A mightier charm to lend its aid.
And, fierce as fire before the blast,
A storm of missiles thick and fast,
Spear, pike and javelin, mace and brand,
Came hurtling from the giant's hand.
But, mightier still, the arms employed
By Raghu's son their force destroyed,
And every dart fell dulled and spent
By powers the bards of heaven had lent.
With his huge mace Vibhishaṇ slew
The steeds that Rávaṇ's chariot drew.
[pg 488]
Then Rávaṇ hurled in deadly ire
A ponderous spear that flashed like fire:
But Ráma's arrows checked its way,
And harmless on the earth it lay,
The giant seized a mightier spear,
Which Death himself would shun with fear.
Vibhishaṇ with the stroke had died,
But Lakshmaṇ's hand his bowstring plied,
And flying arrows thick as hail
Smote fiercely on the giant's mail.
Then Rávaṇ turned his aim aside,
On Lakshmaṇ looked and fiercely cried:
“Thou, thou again my wrath hast braved,
And from his death Vibhishaṇ saved.
Now in his stead this spear receive
Whose deadly point thy heart shall cleave.”
He ceased: he hurled the mortal dart
By Maya forged with magic art.
The spear, with all his fury flung,
Swift, flickering like a serpent's tongue,
Adorned with many a tinkling bell,
Smote Lakshmaṇ, and the hero fell.
When Ráma saw, he heaved a sigh,
A tear one moment dimmed his eye.
But tender grief was soon repressed
And thoughts of vengeance filled his breast.
The air around him flashed and gleamed
As from his bow the arrows streamed;
And Lanká's lord, the foeman's dread,
O'erwhelmed with terror turned and fled.
Canto CII. Lakshman Healed.
But Ráma, pride of Raghu's race,
Gazed tenderly on Lakshmaṇ's face,
And, as the sight his spirit broke,
Turned to Susheṇ and sadly spoke:
“Where is my power and valour? how
Shall I have heart for battle now,
When dead before my weeping eyes
My brother, noblest Lakshmaṇ, lies?
My tears in blinding torrents flow,
My hand unnerved has dropped my bow.
The pangs of woe have blanched my cheek,
My heart is sick, my strength is weak.
Ah me, my brother! Ah, that I
By Lakshmaṇ's side might sink and die:
Life, war and conquest, all are vain
If Lakshmaṇ lies in battle slain.
Why will those eyes my glances shun?
Hast thou no word of answer, none?
Ah, is thy noble spirit flown
And gone to other worlds alone?
Couldst thou not let thy brother seek
Those worlds with thee? O speak, O speak!
Rise up once more, my brother, rise,
Look on me with thy loving eyes.
Were not thy steps beside me still
In gloomy wood, on breezy hill?
Did not thy gentle care assuage
Thy brother's grief and fitful rage?
Didst thou not all his troubles share,
His guide and comfort in despair?”
As Ráma, vanquished, wept and sighed
The Vánar chieftain thus replied:
“Great Prince, unmanly thoughts dismiss,
Nor yield thy soul to grief like this.
In vain those burning tears are shed:
Our glory Lakshmaṇ is not dead.
Death on his brow no mark has set,
Where beauty's lustre lingers yet.
Clear is the skin, and tender hues
Of lotus flowers his palms suffuse.
O Ráma, cheer thy trembling heart;
Not thus do life and body part.
Now, Hanumán, to thee I speak:
Hie hence to tall Mahodaya's996 peak
Where herbs of sovereign virtue grow
Which life and health and strength bestow
Bring thou the leaves to balm his pain,
And Lakshmaṇ shall be well again.”
He ceased: the Wind-God's son obeyed
Swift through the clouds his way he made.
He reached the hill, nor stayed to find
The wondrous herbs of healing kind,
From its broad base the mount he tore
With all the shrubs and trees it bore,
Sped through the clouds again and showed
To wise Susheṇ his woody load.997
Susheṇ in wonder viewed the hill,
And culled the sovereign salve of ill.
Soon as the healing herb he found,
The fragrant leaves he crushed and ground.
Then over Lakshmaṇ's face he bent,
Who, healed and strengthened by the scent
Of that blest herb divinely sweet,
Rose fresh and lusty on his feet.
Canto CIII. Indra's Car.
Then Raghu's son forgot his woe:
Again he grasped his fallen bow
And hurled at Lanká's lord amain
The tempest of his arrowy rain.
[pg 489]
Drawn by the steeds his lords had brought,
Again the giant turned and fought.
And drove his glittering chariot nigh
As springs the Day-God through the sky.
Then, as his sounding bow he bent,
Like thunderbolts his shafts were sent,
As when dark clouds in rain time shed
Fierce torrents on a mountain's head.
High on his car the giant rode,
On foot the son of Raghu strode.
The Gods from their celestial height
Indignant saw the unequal fight.
Then he whom heavenly hosts revere,
Lord Indra, called his charioteer:
“Haste, Mátali,” he cried, “descend;
To Raghu's son my chariot lend.
With cheering words the chief address;
And all the Gods thy deed will bless.”
He bowed; he brought the glorious car
Whose tinkling bells were heard afar;
Fair as the sun of morning, bright
With gold and pearl and lazulite.
He yoked the steeds of tawny hue
That swifter than the tempest flew.
Then down the slope of heaven he hied
And stayed the car by Ráma's side.
“Ascend, O Chief,” he humbly cried,
“The chariot which the Gods provide.
The mighty bow of Indra see,
Sent by the Gods who favour thee;
Behold this coat of glittering mail,
And spear and shafts which never fail.”
Cheered by the grace the Immortals showed
The chieftain on the chariot rode.
Then as the car-borne warriors met
The awful fight raged fiercer yet.
Each shaft that Rávaṇ shot became
A serpent red with kindled flame,
And round the limbs of Ráma hung
With fiery jaws and quivering tongue.
But every serpent fled dismayed
When Raghu's valiant son displayed
The weapon of the Feathered King,998
And loosed his arrows from the string.
But Rávaṇ armed his bow anew,
And showers of shafts at Ráma flew,
While the fierce king in swift career
Smote with a dart the charioteer.
An arrow shot by Rávaṇ's hand
Laid the proud banner on the sand,
And Indra's steeds of heavenly strain
Fell by the iron tempest slain.
On Gods and spirits of the air
Fell terror, trembling, and despair.
The sea's white billows mounted high
With froth and foam to drench the sky.
The sun by lurid clouds was veiled,
The friendly lights of heaven were paled;
And, fiercely gleaming, fiery Mars
Opposed the beams of gentler stars.
Then Ráma's eyes with fury blazed
As Indra's heavenly spear he raised.
Loud rang the bells: the glistering head
Bright flashes through the region shed.
Down came the spear in swift descent:
The giant's lance was crushed and bent.
Then Rávaṇ's horses brave and fleet
Fell dead beneath his arrowy sleet.
Fierce on his foeman Ráma pressed,
And gored with shafts his mighty breast.
And spouting streams of crimson dyed
The weary giant's limbs and side.
[I omit Cantos CIV and CV in which the fight is renewed and Rávaṇ severely reprimands his charioteer for timidity and want of confidence in his master's prowess, and orders him to charge straight at Ráma on the next occasion.]

Canto CVI. Glory To The Sun.
There faint and bleeding fast, apart
Stood Rávaṇ raging in his heart.
Then, moved with ruth for Ráma's sake,
Agastya999 came and gently spake:
“Bend, Ráma, bend thy heart and ear
The everlasting truth to hear
Which all thy hopes through life will bless
And crown thine arms with full success.
The rising sun with golden rays,
Light of the worlds, adore and praise:
The universal king, the lord
By hosts of heaven and fiends adored.
He tempers all with soft control,
He is the Gods' diviner soul;
And Gods above and fiends below
And men to him their safety owe.
He Brahmá, Vishṇu, Śiva, he
Each person of the glorious Three,
Is every God whose praise we tell,
The King of Heaven,1000 the Lord of Hell:1001
Each God revered from times of old,
The Lord of War,1002 the King of Gold:1003
[pg 490]
Mahendra, Time and Death is he,
The Moon, the Ruler of the Sea.1004
He hears our praise in every form,—
The manes,1005 Gods who ride the storm,1006
The Aśvins,1007 Manu,1008 they who stand
Round Indra,1009 and the Sádhyas'1010 band
He is the air, and life and fire,
The universal source and sire:
He brings the seasons at his call,
Creator, light, and nurse of all.
His heavenly course he joys to run,
Maker of Day, the golden sun.
The steeds that whirl his car are seven,1011
The flaming steeds that flash through heaven.
Lord of the sky, the conqueror parts
The clouds of night with glistering darts.
He, master of the Vedas' lore,
Commands the clouds' collected store:
He is the rivers' surest friend;
He bids the rains, and they descend.
Stars, planets, constellations own
Their monarch of the golden throne.
Lord of twelve forms,1012 to thee I bow,
Most glorious King of heaven art thou.
O Ráma, he who pays aright
Due worship to the Lord of Light
Shall never fall oppressed by ill,
But find a stay and comfort still.
Adore with all thy heart and mind
This God of Gods, to him resigned;
And thou his saving power shalt know
Victorious o'er thy giant foe.”
[This Canto does not appear in the Bengal recension. It comes in awkwardly and may I think be considered as an interpolation, but I paraphrase a portion of it as a relief after so much fighting and carnage, and as an interesting glimpse of the monotheistic ideas which underlie the Hindu religion. The hymn does not readily lend itself to metrical translation, and I have not attempted here to give a faithful rendering of the whole. A literal version of the text and the commentary given in the Calcutta edition will be found in the Additional Notes.

A canto is here omitted. It contains fighting of the ordinary kind between Ráma and Rávaṇ, and a description of sights and sounds of evil omen foreboding the destruction of the giant.]

Canto CVIII. The Battle.
He spoke, and vanished: Ráma raised
His eyes with reverence meet, and praised
The glorious Day-God full in view:
Then armed him for the fight anew.
Urged onward by his charioteer
The giant's foaming steeds came near,
And furious was the battle's din
Where each resolved to die or win.
The Rákshas host and Vánar bands
Stood with their weapons in their hands,
And watched in terror and dismay
The fortune of the awful fray.
The giant chief with rage inflamed
His darts at Ráma's pennon aimed;
But when they touched the chariot made
By heavenly hands their force was stayed.
Then Ráma's breast with fury swelled;
He strained the mighty bow he held,
And straight at Rávaṇ's banner flew
An arrow as the string he drew—
A deadly arrow swift of flight,
Like some huge snake ablaze with light,
Whose fury none might e'er repel,—
And, split in twain, the standard fell.
At Ráma's steeds sharp arrows, hot
With flames of fire, the giant shot.
Unmoved the heavenly steeds sustained
The furious shower the warrior rained,
As though soft lotus tendrils smote
Each haughty crest and glossy coat.
Then volleyed swift by magic art,
Tree, mountain peak and spear and dart,
Trident and pike and club and mace
Flew hurtling straight at Ráma's face.
But Ráma with his steeds and car
Escaped the storm which fell afar
Where the strange missiles, as they rushed
To earth, a thousand Vánars crushed.
[pg 491]
Canto CIX. The Battle.
With wondrous power and might and skill
The giant fought with Ráma still.
Each at his foe his chariot drove,
And still for death or victory strove.
The warriors' steeds together dashed,
And pole with pole reëchoing clashed.
Then Ráma launching dart on dart
Made Rávaṇ's coursers swerve and start.
Nor was the lord of Lanká slow
To rain his arrows on the foe,
Who showed, by fiery points assailed,
No trace of pain, nor shook nor quailed.
Dense clouds of arrows Ráma shot
With that strong arm which rested not,
And spear and mace and club and brand
Fell in dire rain from Rávaṇ's hand.
The storm of missiles fiercely cast
Stirred up the oceans with its blast,
And Serpent-Gods and fiends who dwell
Below were troubled by the swell.
The earth with hill and plain and brook
And grove and garden reeled and shook:
The very sun grew cold and pale,
And horror stilled the rising gale.
God and Gandharva, sage and saint
Cried out, with grief and terror faint:
“O may the prince of Raghu's line
Give peace to Bráhmans and to kine,
And, rescuing the worlds, o'erthrow
The giant king our awful foe.”
Then to his deadly string the pride
Of Raghu's race a shaft applied.
Sharp as a serpent's venomed fang
Straight to its mark the arrow sprang,
And from the giant's body shred
With trenchant steel the monstrous head.
There might the triple world behold
That severed head adorned with gold.
But when all eyes were bent to view,
Swift in its stead another grew.
Again the shaft was pointed well:
Again the head divided fell;
But still as each to earth was cast
Another head succeeded fast.
A hundred, bright with fiery flame,
Fell low before the victor's aim,
Yet Rávaṇ by no sign betrayed
That death was near or strength decayed.
The doubtful fight he still maintained,
And on the foe his missiles rained.
In air, on earth, on plain, on hill,
With awful might he battled still;
And through the hours of night and day
The conflict knew no pause or stay.
Canto CX. Rávan's Death.
Then Mátali to Ráma cried:
“Let other arms the day decide.
Why wilt thou strive with useless toil
And see his might thy efforts foil?
Launch at the foe thy dart whose fire
Was kindled by the Almighty Sire.”
He ceased: and Raghu's son obeyed:
Upon his string the hero laid
An arrow, like a snake that hissed.
Whose fiery flight had never missed:
The arrow Saint Agastya gave
And blessed the chieftain's life to save
That dart the Eternal Father made
The Monarch of the Gods to aid;
By Brahmá's self on him bestowed
When forth to fight Lord Indra rode.
'Twas feathered with the rushing wind;
The glowing sun and fire combined
To the keen point their splendour lent;
The shaft, ethereal element,
By Meru's hill and Mandar, pride
Of mountains, had its weight supplied.
He laid it on the twisted cord,
He turned the point at Lanká's lord,
And swift the limb-dividing dart
Pierced the huge chest and cleft the heart,
And dead he fell upon the plain
Like Vritra by the Thunderer slain.
The Rákahas host when Rávaṇ fell
Sent forth a wild terrific yell,
Then turned and fled, all hope resigned,
Through Lanká's gates, nor looked behind.
His voice each joyous Vánar raised,
And Ráma, conquering Ráma, praised.
Soft from celestial minstrels came
The sound of music and acclaim.
Soft, fresh, and cool, a rising breeze
Brought odours from the heavenly trees,
And ravishing the sight and smell
A wondrous rain of blossoms fell:
And voices breathed round Raghu's son:
“Champion of Gods, well done, well done.”
Canto CXI. Vibhishan's Lament.
Vibhishaṇ saw his brother slain,
Nor could his heart its woe contain.
O'er the dead king he sadly bent
And mourned him with a loud lament:
“O hero, bold and brave,” he cried,
“Skilled in all arms, in battle tried.
Spoiled of thy crown, with limbs outspread,
[pg 492]
Why wilt thou press thy gory bed?
Why slumber on the earth's cold breast,
When sumptuous couches woo to rest?
Ah me, my brother over bold,
Thine is the fate my heart foretold:
But love and pride forbade to hear
The friend who blamed thy wild career.
Fallen is the sun who gave us light,
Our lordly moon is veiled in night.
Our beacon fire is dead and cold
A hundred waves have o'er it rolled.
What could his light and fire avail
Against Lord Ráma's arrowy hail?
Woe for the giants' royal tree,
Whose stately height was fair to see.
His buds were deeds of kingly grace,
His bloom the sons who decked his race.
With rifled bloom and mangled bough
The royal tree lies prostrate now.”
“Nay, idly mourn not,” Ráma cried,
“The warrior king has nobly died,
Intrepid hero, firm through all,
So fell he as the brave should fall;
And ill beseems it chiefs like us
To weep for those who perish thus.
Be firm: thy causeless grief restrain,
And pay the dues that yet remain.”
Again Vibhishaṇ sadly spoke:
“His was the hero arm that broke
Embattled Gods' and Indra's might,
Unconquered ere to-day in fight.
He rushed against thee, fought and fell,
As Ocean, when his waters swell,
Hurling his might against a rock,
Falls spent and shattered by the shock.
Woe for our king's untimely end,
The generous lord the trusty friend:
Our sure defence when fear arose,
A dreaded scourge to stubborn foes.
O, let the king thy hand has slain
The honours of the dead obtain.”
Then Ráma answered. “Hatred dies
When low in dust the foeman lies.
Now triumph bids the conflict cease,
And knits us in the bonds of peace.
Let funeral rites be duly paid.
And be it mine thy toil to aid.”
Canto CXII. The Rákshas Dames.
High rose the universal wail
That mourned the monarch's death, and, pale
With crushing woe, her hair unbound,
Her eyes in floods of sorrow drowned,
Forth from the inner chambers came
With trembling feet each royal dame,
Heedless of those who bade them stay
They reached the field where Rávaṇ lay;
There falling by their husband's side,
“Ah, King! ah dearest lord!” they cried.
Like creepers shattered by the storm
They threw them on his mangled form.
One to his bleeding bosom crept
And lifted up her voice and wept.
About his feet one mourner clung,
Around his neck another hung,
One on the giant's severed head,
Her pearly tears in torrents shed
Fast as the drops the summer shower
Pours down upon the lotus flower.
“Ah, he whose arm in anger reared
The King of Gods and Yáma feared,
While panic struck their heavenly train,
Lies prostrate in the battle slain.
Thy haughty heart thou wouldst not bend,
Nor listen to each wiser friend.
Ah, had the dame, as they implored,
Been yielded to her injured lord,
We had not mourned this day thy fall,
And happy had it been for all.
Then Ráma and thy friends content
In blissful peace their days had spent.
Thine injured brother had not fled,
Nor giant chiefs and Vánars bled.
Yet for these woes we will not blame.
Thy fancy for the Maithil dame,
Fate, ruthless Fate, whom none may bend
Has urged thee to thy hapless end.”
Canto CXIII. Mandodarí's Lament.
While thus they wept, supreme in place,
The loveliest for form and face,
Mandodarí drew near alone,
Looked on her lord and made her moan:
“Ah Monarch, Indra feared to stand
In fight before thy conquering hand.
From thy dread spear the Immortals ran;
And art thou murdered by a man?
Ah, 'twas no child of earth, I know,
That smote thee with that mortal blow.
'Twas Death himself in Ráma's shape,
That slew thee: Death whom none escape.
Or was it he who rules the skies
Who met thee, clothed in man's disguise?
Ah no, my lord, not Indra: he
In battle ne'er could look on thee.
One only God thy match I deem:
'Twas Vishṇu's self, the Lord Supreme,
Whose days through ceaseless time extend
And ne'er began and ne'er shall end:
He with the discus, shell, and mace,
Brought ruin on the giant race.
Girt by the Gods of heaven arrayed
Like Vánar hosts his strength to aid,
He Ráma's shape and arms assumed
[pg 493]
And slew the king whom Fate had doomed.
In Janasthán when Khara died
With giant legions by his side,
No mortal was the unconquered foe
In Ráma's form who struck the blow.
When Hanumán the Vanár came
And burnt thy town with hostile flame,
I counselled peace in anxious fear:
I counselled, but thou wouldst not hear.
Thy fancy for the foreign dame
Has brought thee death and endless shame.
Why should thy foolish fancy roam?
Hadst thou not wives as fair at home?
In beauty, form and grace could she,
Dear lord, surpass or rival me?
Now will the days of Sítá glide
In tranquil joy by Ráma's side:
And I—ah me, around me raves
A sea of woe with whelming waves.
With thee in days of old I trod
Each spot beloved by nymph and God;
I stood with thee in proud delight
On Mandar's side and Meru's height;
With thee, my lord, enchanted strayed
In Chaitraratha's1013 lovely shade,
And viewed each fairest scene afar
Transported in thy radiant car.
But source of every joy wast thou,
And all my bliss is ended now.”
Then Ráma to Vibhishaṇ cried:
“Whate'er the ritual bids, provide.
Obsequial honours duly pay,
And these sad mourners' grief allay.”
Vibhishaṇ answered, wise and true,
For duty's changeless law he knew:
“Nay one who scorned all sacred vows
And dared to touch another's spouse,
Fell tyrant of the human race,
With funeral rites I may not grace.”
Him Raghu's royal son, the best
Of those who love the law, addressed:
“False was the rover of the night,
He loved the wrong and scorned the right.
Yet for the fallen warrior plead
The dauntless heart, the valorous deed.
Let him who ne'er had brooked defeat,
The chief whom Indra feared to meet,
The ever-conquering lord, obtain
The honours that should grace the slain.”
Vibhishaṇ bade his friends prepare
The funeral rites with thoughtful care.
Himself the royal palace sought
Whence sacred fire was quickly brought,
With sandal wood and precious scents
And pearl and coral ornaments.
Wise Bráhmans, while the tears that flowed
Down their wan cheeks their sorrow sowed,
Upon a golden litter laid
The corpse in finest ropes arrayed.
Thereon were flowers and pennons hung,
And loud the monarch's praise was sung.
Then was the golden litter raised,
While holy fire in order blazed.
And first in place Vibhishaṇ led
The slow procession of the dead,
Behind, their cheeks with tears bedewed,
Came sad the widowed multitude.
Where, raised as Bráhmans ordered, stood
Piled sandal logs, and scented wood,
The body of the king was set
High on a deerskin coverlet.
Then duly to the monarch's shade
The offerings for the dead they paid,
And southward on the eastern side
An altar formed and fire supplied.
Then on the shoulder of the dead
The oil and clotted milk were shed.
All rites were done as rules ordain:
The sacrificial goat was slain.
Next on the corpse were perfumes thrown
And many a flowery wreath was strown;
And with Vibhishaṇ's ready aid
Rich vesture o'er the king was laid.
Then while the tears their cheeks bedewed
Parched grain upon the dead they strewed;
Last, to the wood, as rules require,
Vibhishaṇ set the kindling fire.
Then having bathed, as texts ordain,
To Lanká went the mourning train.
Vibhishaṇ, when his task was done,
Stood by the side of Raghu's son.
And Ráma, freed from every foe,
Unstrung at last his deadly bow,
And laid the glittering shafts aside,
And mail by Indra's love supplied.
Canto CXIV. Vibhishan Consecrated.
Joy reigned in heaven where every eye
Had seen the Lord of Lanká die.
In cars whose sheen surpassed the sun's
Triumphant rode the radiant ones:
And Rávaṇ's death, by every tongue,
And Ráma's glorious deeds were sung.
They praised the Vánars true and brave,
The counsel wise Sugríva gave.
The deeds of Hanúmán they told,
The valiant chief supremely bold,
The strong ally, the faithful friend,
And Sítá's truth which naught could bend.
To Mátali, whom Indra sent,
His head the son of Raghu bent:
And he with fiery steeds who clove
The clouds again to Swarga drove.
[pg 494]
Round King Sugríva brave and true
His arms in rapture Ráma threw,
Looked on the host with joy and pride,
And thus to noble Lakshmaṇ cried:
“Now let king-making drops be shed,
Dear brother, on Vibhishaṇ's head
For truth and friendship nobly shown,
And make him lord of Rávaṇ's throne.”
This longing of his heart he told:
And Lakshmaṇ took an urn of gold
And bade the wind-fleet Vánars bring
Sea water for the giants' king.
The brimming urn was swiftly brought:
Then on a throne superbly wrought
Vibhishaṇ sat, the giants' lord,
And o'er his brows the drops were poured.
As Raghu's son the rite beheld
His loving heart with rapture swelled:
But tenderer thoughts within him woke,
And thus to Hanúmán he spoke:
“Go to my queen: this message give:
Say Lakshmaṇ and Sugríva live.
The death of Lanká's monarch tell,
And bid her joy, for all is well.”
Canto CXV. Sítá's Joy.
The Vánar chieftain bowed his head,
Within the walls of Lanká sped,
Leave from the new-made king obtained,
And Sítá's lovely garden gained.
Beneath a tree the queen he found,
Where Rákshas warders watched around.
Her pallid cheek, her tangled hair,
Her raiment showed her deep despair,
Near and more near the envoy came
And gently hailed the weeping dame.
She started up in sweet surprise,
And sudden joy illumed her eyes.
For well the Vánar's voice she knew,
And hope reviving sprang and grew.
“Fair Queen,” he said, “our task is done:
The foe is slain and Lanká won.
Triumphant mid triumphant friends
Kind words of greeting Ráma sends.
“Blest for thy sake, O spouse most true,
My deadly foe I met and slew.
Mine eyes are strangers yet to sleep:
I built a bridge athwart the deep
And crossed the sea to Lanká's shore
To keep the mighty oath I swore.
Now, gentle love, thy cares dispel,
And weep no more, for all is well.
Fear not in Rávaṇ's house to stay
For good Vibhishaṇ now bears sway,
For constant truth and friendship known
Regard his palace as thine own.”
He greets thee thus thy heart to cheer,
And urged by love will soon be here.”
Then flushed with joy the lady's cheek.
Her eyes o'erflowed, her voice was weak;
But struggling with her sobs she broke
Her silence thus, and faintly spoke:
“So fast the flood of rapture came,
My trembling tongue no words could frame.
Ne'er have I heard in days of bliss
A tale that gave such joy as this.
More precious far than gems and gold
The message which thy lips have told.”
His reverent hands the Vánar raised
And thus the lady's answer praised:
“Sweet are the words, O Queen, which thou
True to thy lord, hast spoken now,
Better than gems and pearls of price,
Yea, or the throne of Paradise.
But, lady, ere I leave this place,
Grant me, I pray, a single grace.
Permit me, and this vengeful hand
Shall slay thy guards, this Rákshas band,
Whose cruel insult threat and scorn
Thy gentle soul too long has borne.”
Thus, stern of mood, Hanúmán cried:
The Maithil lady thus replied:
“Nay, be not wroth with servants: they,
When monarchs bid must needs obey.
And, vassals of their lords, fulfil
Each fancy of their sovereign will.
To mine own sins the blame impute,
For as we sow we reap the fruit.
The tyrant's will these dames obeyed
When their fierce threats my soul dismayed.”
She ceased: with admiration moved
The Vánar chief her words approved:
“Thy speech,” he cried, “is worthy one
Whom love has linked to Raghu's son.
Now speak, O Queen, that I may know
Thy pleasure, for to him I go.”
The Vánar ceased: then Janak's child
Made answer as she sweetly smiled:
“'My first, my only wish can be,
O chief, my loving lord to see.”
Again the Vánar envoy spoke,
And with his words new rapture woke:
“Queen, ere this sun shall cease to shine
Thy Ráma's eyes shall look in thine.
Again the lord of Raghu's race
Shall turn to thee his moon-bright face.
His faithful brother shall thou see
And every friend who fought for thee,
And greet once more thy king restored
Like Śachí1014 to her heavenly lord.”
To Raghu's son his steps he bent
And told the message that she sent.
[pg 495]
Canto CXVI. The Meeting.
He looked upon that archer chief
Whose full eye mocked the lotus leaf,
And thus the noble Vánar spake:
“Now meet the queen for whose dear sake
Thy mighty task was first begun,
And now the glorious fruit is won.
O'erwhelmed with woe thy lady lies,
The hot tears streaming from her eyes.
And still the queen must long and pine
Until those eyes be turned to thine.”
But Ráma stood in pensive mood,
And gathering tears his eyes bedewed.
His sad looks sought the ground: he sighed
And thus to King Vibhishaṇ cried:
“Let Sítá bathe and tire her head
And hither to my sight be led
In raiment sweet with precious scent,
And gay with golden ornament.”
The Rákshas king his palace sought,
And Sítá from her bower was brought.
Then Rákshas bearers tall and strong,
Selected from the menial throng,
Through Lanká's gate the queen, arrayed
In glorious robes and gems, conveyed.
Concealed behind the silken screen,
Swift to the plain they bore the queen,
While Vánars, close on every side,
With eager looks the litter eyed.
The warders at Vibhishaṇ's hest
The onward rushing throng repressed,
While like the roar of ocean loud
Rose the wild murmur of the crowd.
The son of Raghu saw and moved
With anger thus the king reproved:
“Why vex with hasty blow and threat
The Vánars, and my rights forget?
Repress this zeal, untimely shown:
I count this people as mine own.
A woman's guard is not her bower,
The lofty wall, the fenced tower:
Her conduct is her best defence,
And not a king's magnificence.
At holy rites, in war and woe,
Her face unveiled a dame may show;
When at the Maiden's Choice1015 they meet,
When marriage troops parade the street.
And she, my queen, who long has lain
In prison racked with care and pain,
May cease a while her face to hide,
For is not Ráma by her side?
Lay down the litter: on her feet
Let Sítá come her lord to meet.
And let the hosts of woodland race
Look near upon the lady's face.”
Then Lakshmaṇ and each Vánar chief
Who heard his words were filled with grief.
The lady's gentle spirit sank,
And from each eye in fear she shrank,
As, her sweet eyelids veiled for shame,
Slowly before her lord she came.
While rapture battled with surprise
She raised to his her wistful eyes.
Then with her doubt and fear she strove,
And from her breast all sorrow drove.
Regardless of the gathering crowd,
Bright as the moon without a cloud,
She bent her eyes, no longer dim,
In joy and trusting love on him.
Canto CXVII. Sítá's Disgrace.
He saw her trembling by his side,
And looked upon her face and cried:
“Lady, at length my task is done,
And thou, the prize of war, art won,
This arm my glory has retrieved,
And all that man might do achieved;
The insulting foe in battle slain
And cleared mine honour from its stain.
This day has made my name renowned
And with success my labour crowned.
Lord of myself, the oath I swore
Is binding on my soul no more.
If from my home my queen was reft,
This arm has well avenged the theft,
And in the field has wiped away
The blot that on mine honour lay.
The bridge that spans the foaming flood,
The city red with giants' blood;
The hosts by King Sugríva led
Who wisely counselled, fought and bled;
Vibhishaṇ's love, our guide and stay—
All these are crowned with fruit to-day.
But, lady, 'twas not love for thee
That led mine army o'er the sea.
'Twas not for thee our blood was shed,
Or Lanká filled with giant dead.
No fond affection for my wife
Inspired me in the hour of strife.
I battled to avenge the cause
Of honour and insulted laws.
My love is fled, for on thy fame
Lies the dark blot of sin and shame;
And thou art hateful as the light
[pg 496]
That flashes on the injured sight.
The world is all before thee: flee:
Go where thou wilt, but not with me.
How should my home receive again
A mistress soiled with deathless stain?
How should I brook the foul disgrace,
Scorned by my friends and all my race?
For Rávaṇ bore thee through the sky,
And fixed on thine his evil eye.
About thy waist his arms he threw,
Close to his breast his captive drew,
And kept thee, vassal of his power,
An inmate of his ladies' bower.”
Canto CXVIII. Sítá's Reply.
Struck down with overwhelming shame
She shrank within her trembling frame.
Each word of Ráma's like a dart
Had pierced the lady to the heart;
And from her sweet eyes unrestrained
The torrent of her sorrows, rained.
Her weeping eyes at length she dried,
And thus mid choking sobs replied:
“Canst thou, a high-born prince, dismiss
A high-born dame with speech like this?
Such words befit the meanest hind,
Not princely birth and generous mind,
By all my virtuous life I swear
I am not what thy words declare.
If some are faithless, wilt thou find
No love and truth in womankind?
Doubt others if thou wilt, but own
The truth which all my life has shown.
If, when the giant seized his prey,
Within his hated arms I lay,
And felt the grasp I dreaded, blame
Fate and the robber, not thy dame.
What could a helpless woman do?
My heart was mine and still was true,
Why when Hanúmán sent by thee
Sought Lanká's town across the sea,
Couldst thou not give, O lord of men,
Thy sentence of rejection then?
Then in the presence of the chief
Death, ready death, had brought relief,
Nor had I nursed in woe and pain
This lingering life, alas in vain.
Then hadst thou shunned the fruitless strife
Nor jeopardied thy noble life,
But spared thy friends and bold allies
Their vain and weary enterprise.
Is all forgotten, all? my birth,
Named Janak's child, from fostering earth?
That day of triumph when a maid
My trembling hand in thine I laid?
My meek obedience to thy will,
My faithful love through joy and ill,
That never failed at duty's call—
O King, is all forgotten, all?”
To Lakshmaṇ then she turned and spoke
While sobs and sighs her utterance broke:
“Sumitrá's son, a pile prepare,
My refuge in my dark despair.
I will not live to bear this weight
Of shame, forlorn and desolate.
The kindled fire my woes shall end
And be my best and surest friend.”
His mournful eyes the hero raised
And wistfully on Ráma gazed,
In whose stern look no ruth was seen,
No mercy for the weeping queen.
No chieftain dared to meet those eyes,
To pray, to question or advise.
The word was passed, the wood was piled
And fain to die stood Janak's child.
She slowly paced around her lord,
The Gods with reverent act adored,
Then raising suppliant hands the dame
Prayed humbly to the Lord of Flame:
“As this fond heart by virtue swayed
From Raghu's son has never strayed,
So, universal witness, Fire
Protect my body on the pyre,
As Raghu's son has idly laid
This charge on Sítá, hear and aid.”
She ceased: and fearless to the last
Within the flame's wild fury passed.
Then rose a piercing cry from all
Dames, children, men, who saw her fall
Adorned with gems and gay attire
Beneath the fury of the fire.
Canto CXIX. Glory To Vishnu.
The shrill cry pierced through Ráma's ears
And his sad eyes o'erflowed with tears,
When lo, transported through the sky
A glorious band of Gods was nigh.
Ancestral shades,1016 by men revered,
In venerable state appeared,
And he from whom all riches flow,1017
And Yáma Lord who reigns below:
King Indra, thousand-eyed, and he
Who wields the sceptre of the sea.1018
The God who shows the blazoned bull,1019
And Brahmá Lord most bountiful
By whose command the worlds were made
All these on radiant cars conveyed,
[pg 497]
Brighter than sun-beams, sought the place
Where stood the prince of Raghu's race,
And from their glittering seats the best
Of blessed Gods the chief addressed:
“Couldst thou, the Lord of all, couldst thou,
Creator of the worlds, allow
Thy queen, thy spouse to brave the fire
And give her body to the pyre?
Dost thou not yet, supremely wise,
Thy heavenly nature recognize?”
They ceased: and Ráma thus began:
“I deem myself a mortal man.
Of old Ikshváku's line, I spring
From Daśaratha Kośal's king.”
He ceased: and Brahmá's self replied:
“O cast the idle thought aside.
Thou art the Lord Náráyaṇ, thou
The God to whom all creatures bow.
Thou art the saviour God who wore
Of old the semblance of a boar;
Thou he whose discus overthrows
All present, past and future foes;
Thou Brahmá, That whose days extend
Without beginning, growth or end;
The God, who, bears the bow of horn,
Whom four majestic arms adorn;
Thou art the God who rules the sense
And sways with gentle influence;
Thou all-pervading Vishṇu Lord
Who wears the ever-conquering sword;
Thou art the Guide who leads aright,
Thou Krishṇa of unequalled might.
Thy hand, O Lord, the hills and plains,
And earth with all her life sustains;
Thou wilt appear in serpent form
When sinks the earth in fire and storm.
Queen Sítá of the lovely brows
Is Lakshmí thy celestial spouse.
To free the worlds from Rávaṇ thou
Wouldst take the form thou wearest now.
Rejoice: the mighty task is done:
Rejoice, thou great and glorious one.
The tyrant, slain, thy labours end:
Triumphant now to heaven ascend.
High bliss awaits the devotee
Who clings in loving faith to thee,
Who celebrates with solemn praise
The Lord of ne'er beginning days.
On earth below, in heaven above
Great joy shall crown his faith and love.
And he who loves the tale divine
Which tells each glorious deed of thine
Through life's fair course shall never know
The fierce assault of pain and woe.”1020
Canto CXX. Sítá Restored.
Thus spoke the Self-existent Sire:
Then swiftly from the blazing pyre
The circling flames were backward rolled,
And, raising in his gentle hold
Alive unharmed the Maithil dame,
The Lord of Fire embodied came.
Fair as the morning was her sheen,
And gold and gems adorned the queen.
Her form in crimson robes arrayed,
Her hair was bound in glossy braid.
Her wreath was fresh and sweet of scent,
Undimmed was every ornament.
Then, standing close to Ráma'a side,
The universal witness cried:
“From every blot and blemish free
Thy faithful queen returns to thee.
In word or deed, in look or mind
Her heart from thee has ne'er declined.
By force the giant bore away
From thy lone cot his helpless prey;
And in his bowers securely kept
She still has longed for thee and wept.
With soft temptation, bribe and threat,
He bade the dame her love forget:
But, nobly faithful to her lord,
Her soul the giant's suit abhorred.
Receive, O King, thy queen again,
Pure, ever pure from spot and stain.”
Still stood the king in thoughtful mood
And tears of joy his eyes bedewed.
Then to the best of Gods the best
Of warrior chiefs his mind expressed:
“'Twas meet that mid the thousands here
The searching fire my queen should clear;
For long within the giant's bower
She dwelt the vassal of his power.
For else had many a slanderous tongue
Reproaches on mine honour flung,
And scorned the king who, love-impelled,
His consort from the proof withheld.
No doubt had I, but surely knew
That Janak's child was pure and true,
That, come what might, in good and ill
Her faithful heart was with me still.
I knew that Rávaṇ could not wrong
My queen whom virtue made so strong.
I knew his heart would sink and fail,
Nor dare her honour to assail,
As Ocean, when he raves and roars,
Fears to o'erleap his bounding shores.
Now to the worlds her truth is shown,
And Sítá is again mine own.
Thus proved before unnumbered eyes,
On her pure fame no shadow lies.
As heroes to their glory cleave,
Mine own dear spouse I ne'er will leave.”
[pg 498]
He ceased: and clasped in fond embrace
On his dear breast she hid her face.
Canto CXXI. Dasaratha.
To him Maheśvar thus replied:
“O strong-armed hero, lotus-eyed,
Thou, best of those who love the right,
Hast nobly fought the wondrous fight.
Dispelled by thee the doom that spread
Through trembling earth and heaven is fled.
The worlds exult in light and bliss,
And praise thy name, O chief, for this.
Now peace to Bharat's heart restore,
And bid Kausalyá weep no more.
Thy face let Queen Kaikeyí see,
Let fond Sumitrá gaze on thee.
The longing of thy friends relieve,
The kingdom of thy sires receive.
Let sons of gentle Sítá born
Ikshváku's ancient line adorn.
Then from all care and foemen freed
Perform the offering of the steed.
In pious gifts thy wealth expend,
Then to the home of Gods ascend,
Thy sire, this glorious king, behold,
Among the blest in heaven enrolled.
He comes from where the Immortals dwell:
Salute him, for he loves thee well.”
His mandate Raghu's sons obeyed,
And to their sire obeisance made,
Where high he stood above the car
In wondrous light that shone afar,
His limbs in radiant garments dressed
Whereon no spot of dust might rest.
When on the son he loved so well
The eyes of Daśaratha fell,
He strained the hero to his breast
And thus with gentle words addressed:
“No joy to me is heavenly bliss,
For there these eyes my Ráma miss.
Enrolled on high with saint and sage,
Thy woes, dear son, my thoughts engage.
Kaikeyí's guile I ne'er forget:
Her cruel words will haunt me yet,
Which sent thee forth, my son, to roam
The forest far from me and home.
Now when I look on each dear face,
And hold you both in fond embrace,
My heart is full of joy to see
The sons I love from danger free.
Now know I what the Gods designed,
And how in Ráma's form enshrined
The might of Purushottam lay,
The tyrant of the worlds to slay.
Ah, how Kausalyá will rejoice
To hear again her darling's voice,
And, all thy weary wanderings o'er,
To gaze upon thy face once more.
Ah blest, for ever blest are they
Whose eyes shall see the glorious day
Of thy return in joy at last,
Thy term of toil and exile past.
Ayodhyá's lord, begin thy reign,
And day by day new glory gain.”
He ceased: and Ráma thus replied:
“Be not this grace, O sire, denied.
Those hasty words, that curse revoke
Which from thy lips in anger broke:
“Kaikeyí, be no longer mine:
I cast thee off, both thee and thine.”
O father, let no sorrow fall
On her or hers: thy curse recall.”
“Yea, she shall live, if so thou wilt,”
The sire replied, “absolved from guilt.”
Round Lakshmaṇ then his arms he threw,
And moved by love began anew:
“Great store of merit shall be thine,
And brightly shall thy glory shine;
Secure on earth thy brother's grace.
And high in heaven shall be thy place.
Thy glorious king obey and fear:
To him the triple world is dear.
God, saint, and sage, by Indra led,
To Ráma bow the reverent head,
Nor from the Lord, the lofty-souled,
Their worship or their praise withhold.
Heart of the Gods, supreme is he,
The One who ne'er shall cease to be.”
On Sítá then he looked and smiled;
“List to my words” he said, “dear child,
Let not thy gentle breast retain
One lingering trace of wrath or pain.
When by the fire thy truth be proved,
By love for thee his will was moved.
The furious flame thy faith confessed
Which shrank not from the awful test:
And thou, in every heart enshrined,
Shalt live the best of womankind.”
He ceased: he bade the three adieu,
And home to heaven exulting flew.
Canto CXXII. Indra's Boon.
Then Indra, he whose fiery stroke
Slew furious Páka, turned and spoke:
“A glorious day, O chief, is this,
Rich with the fruit of lasting bliss.
Well pleased are we: we love thee well
Now speak, thy secret wishes tell.”
Thus spake the sovereign of the sky,
And this was Ráma's glad reply:
“If I have won your grace, incline
To grant this one request of mine.
Restore, O King: the Vánar dead
Whose blood for me was nobly shed.
[pg 499]
To life and strength my friends recall,
And bring them back from Yáma's hall.
When, fresh in might the warriors rise,
Prepare a feast to glad their eyes.
Let fruits of every season glow,
And streams of purest water flow.”
Thus Raghu's son, great-hearted, prayed,
And Indra thus his answer made:
“High is the boon thou seekest: none
Should win this grace but Raghu's son.
Yet, faithful to the word I spake,
I grant the prayer for thy dear sake.
The Vánars whom the giants slew
Their life and vigour shall renew.
Their strength repaired, their gashes healed
Whose torrents dyed the battle field,
The warrior hosts from death shall rise
Like sleepers when their slumber flies.”
Restored from Yáma's dark domain
The Vánar legions filled the plain,
And, round the royal chief arrayed,
With wondering hearts obeisance paid.
Each God the son of Raghu praised,
And cried as loud his voice he raised:
“Turn, King, to fair Ayodhyá speed,
And leave thy friends of Vánar breed.
Thy true devoted consort cheer
After long days of woe and fear.
Bharat, thy loyal brother, see,
A hermit now for love of thee.
The tears of Queen Kauśalyá dry,
And light with joy each stepdame's eye;
Then consecrated king of men
Make glad each faithful citizen.”
They ceased: and borne on radiant cars
Sought their bright home amid the stars.
Canto CXXIII. The Magic Car.
Then slept the tamer of his foes
And spent the night in calm repose.
Vibhishaṇ came when morning broke,
And hailed the royal chief, and spoke:
“Here wait thee precious oil and scents,
And rich attire and ornaments.
The brimming urns are newly filled,
And women in their duty skilled,
With lotus-eyes, thy call attend,
Assistance at thy bath to lend.”
“Let others,” Ráma cried, “desire
These precious scents, this rich attire,
I heed not such delights as these,
For faithful Bharat, ill at ease,
Watching for me is keeping now
Far far away his rigorous vow.
By Bharat's side I long to stand,
I long to see my fatherland.
Far is Ayodhyá: long, alas,
The dreary road and hard to pass.”
“One day,” Vibhishaṇ cried, “one day
Shall bear thee o'er that length of way.
Is not the wondrous chariot mine,
Named Pushpak, wrought by hands divine.
The prize which Rávaṇ seized of old
Victorious o'er the God of Gold?
This chariot, kept with utmost care,
Will waft thee through the fields of air,
And thou shalt light unwearied down
In fair Ayodhyá's royal town.
But yet if aught that I have done
Has pleased thee well, O Raghu's son;
If still thou carest for thy friend,
Some little time in Lanká spend;
There after toil of battle rest
Within my halls an honoured guest.”
Again the son of Raghu spake:
“Thy life was perilled for my sake.
Thy counsel gave me priceless aid:
All honours have been richly paid.
Scarce can my love refuse, O best
Of giant kind, thy last request.
But still I yearn once more to see
My home and all most dear to me;
Nor can I brook one hour's delay:
Forgive me, speed me on my way.”
He ceased: the magic car was brought.
Of yore by Viśvakarmá wrought.
In sunlike sheen it flashed and blazed;
And Raghu's sons in wonder gazed.
Canto CXXIV. The Departure.
The giant lord the chariot viewed,
And humbly thus his speech renewed:
“Behold, O King, the car prepared:
Now be thy further will declared.”
He ceased: and Ráma spake once more:
“These hosts who thronged to Lanká's shore
Their faith and might have nobly shown,
And set thee on the giants' throne.
Let pearls and gems and gold repay
The feats of many a desperate day,
That all may go triumphant hence
Proud of their noble recompense.”
Vibhishaṇ, ready at his call,
With gold and gems enriched them all.
Then Ráma clomb the glorious car
That shone like day's resplendent star.
There in his lap he held his dame
Vailing her eyes in modest shame.
Beside him Lakshmaṇ took his stand,
Whose mighty bow still armed his hand,
“O King Vibhishaṇ,” Ráma cried,
“O Vánar chiefs, so long allied,
[pg 500]
My comrades till the foemen fell,
List, for I speak a long farewell.
The task, in doubt and fear begun,
With your good aid is nobly done.
Leave Lanká's shore, your steps retrace,
Brave warriors of the Vánar race.
Thou, King Sugríva, true, through all,
To friendship's bond and duty's call,
Seek far Kishkindhá with thy train
And o'er thy realm in glory reign.
Farewell, Vibhishaṇ, Lanká's throne
Won by our arms is now thine own,
Thou, mighty lord, hast nought to dread
From heavenly Gods by Indra led.
My last farewell, 0 King, receive,
For Lanká's isle this hour I leave.”
Loud rose their cry in answer: “We,
O Raghu's son, would go with thee.
With thee delighted would we stray
Where sweet Ayodhyá's groves are gay,
Then in the joyous synod view
King-making balm thy brows bedew;
Our homage to Kauśalyá pay,
And hasten on our homeward way.”
Their prayer the son of Raghu heard,
And spoke, his heart with rapture stirred:
“Sugríva, O my faithful friend,
Vibhishaṇ and ye chiefs, ascend.
A joy beyond all joys the best
Will fill my overflowing breast,
If girt by you, O noble band,
I seek again my native land.”
With Vánar lords in danger tried
Sugríva sprang to Ráma's side,
And girt by chiefs of giant kind
Vibhíshan's step was close behind.
Swift through the air, as Ráma chose,
The wondrous car from earth arose.
And decked with swans and silver wings
Bore through the clouds its freight of kings.
Canto CXXV. The Return.
Then Ráma, speeding through the skies,
Bent on the earth his eager eyes:
“Look, Sítá, see, divinely planned
And built by Viśvakarmá's hand,
Lanká the lovely city rest
Enthroned on Mount Trikúṭa's crest
Behold those fields, ensanguined yet,
Where Vánar hosts and giants met.
There, vainly screened by charm and spell,
The robber Rávan fought and fell.
There knelt Mandodarí1021 and shed
Her tears in floods for Rávan dead.
And every dame who loved him sent
From her sad heart her wild lament.
There gleams the margin of the deep,
Where, worn with toil, we sank to sleep.
Look, love, the unconquered sea behold,
King Varuṇ's home ordained of old,
Whose boundless waters roar and swell
Rich with their store of pearl and shell.
O see, the morning sun is bright
On fair Hiraṇyanábha's1022 height,
Who rose from Ocean's sheltering breast
That Hanumán might stay and rest.
There stretches, famed for evermore,
The wondrous bridge from shore to shore.
The worlds, to life's remotest day,
Due reverence to the work shall pay,
Which holier for the lapse of time
Shall give release from sin and crime.
Now thither bend, dear love, thine eyes
Where green with groves Kishkindhá lies,
The seat of King Sugríva's reign,
Where Báli by this hand was slain.1023
There Ríshyamúka's hill behold
Bright gleaming with embedded gold.
There too my wandering foot I set,
There King Sugríva first I met.
And, where yon trees their branches wave,
My promise of assistance gave.
There, flushed with lilies, Pampá shines
With banks which greenest foliage lines,
Where melancholy steps I bent
And mourned thee with a mad lament.
There fierce Kabandha, spreading wide
His giant arms, in battle died.
Turn, Sítá, turn thine eyes and see
In Janasthán that glorious tree:
There Rávaṇ, lord of giants slew
Our friend Jaṭáyus brave and true,
Thy champion in the hopeless strife,
Who gave for thee his noble life.
Now mark that glade amid the trees
Where once we lived as devotees.
See, see our leafy cot between
Those waving boughs of densest green,
Where Rávaṇ seized his prize and stole
My love the darling of my soul.
O, look again: beneath thee gleams
Godávarí the best of streams,
Whose lucid waters sweetly glide
By lilies that adorn her side.
There dwelt Agastya, holy sage,
In plantain-sheltered hermitage.
See Śarabhanga's humble shed
[pg 501]
Which sovereign Indra visited.
See where the gentle hermits dwell
Neath Atri's rule who loved us well;
Where once thine eyes were blest to see
His sainted dame who talked with thee.
Now rest thine eyes with new delight
On Chitrakúṭa's woody height,
See Jumna flashing in the sun
Through groves of brilliant foliage run.
Screened by the shade of spreading boughs.
There Bharadvája keeps his vows,
There Gangá, river of the skies,
Rolls the sweet wave that purifies,
There Śringavera's towers ascend
Where Guha reigns, mine ancient friend.
I see, I see thy glittering spires,
Ayodhyá, city of my sires.
Bow down, bow down thy head, my sweet,
Our home, our long-lost home to greet.”
Canto CXXVI. Bharat Consoled.
But Ráma bade the chariot stay,
And halting in his airy way,
In Bharadvája's holy shade
His homage to the hermit paid.
“O saint,” he cried, “I yearn to know
My dear Ayodhyá's weal and woe.
O tell me that the people thrive,
And that the queens are yet alive.”
Joy gleamed in Bhardvája's eye,
Who gently smiled and made reply:
“Thy brother, studious of thy will,
Is faithful and obedient still.
In tangled twine he coils his hair:
Thy safe return is all his care.
Before thy shoes he humbly bends,
And to thy house and realm attends.
When first these dreary years began,
When first I saw the banished man,
With Sítá, in his hermit coat,
At this sad heart compassion smote.
My breast with tender pity swelled:
I saw thee from thy home expelled,
Reft of all princely state, forlorn,
A hapless wanderer travel-worn,
Firm in thy purpose to fulfil
Thy duty and thy father's will.
But boundless is my rapture now:
Triumphant, girt with friends, art thou.
Where'er thy wandering steps have been,
Thy joy and woe mine eyes have seen.
Thy glorious deeds to me art known,
The Bráhmans saved, the foes o'erthrown.
Such power have countless seasons spent
In penance and devotion lent.
Thy virtues, best of chiefs, I know,
And now a boon would fain bestow.
This hospitable gift1024 receive:
Then with the dawn my dwelling leave.”
The bended head of Ráma showed
His reverence for the grace bestowed;
Then for each brave companion's sake
He sought a further boon and spake:
“O let that mighty power of thine
The road to fair Ayodhyá line
With trees where fruit of every hue
The Vánars' eye and taste may woo,
And flowers of every season, sweet
With stores of honeyed juice, may meet.”
The hero ceased: the hermit bent
His reverend head in glad assent;
And swift, as Bharadvája willed,
The prayer of Ráma was fulfilled.
For many a league the lengthening road
Trees thick with fruit and blossom showed
With luscious beauty to entice
The taste like trees of Paradise.
The Vánars passed beneath the shade
Of that delightful colonnade,
Still tasting with unbounded glee
The treasures of each wondrous tree.
Canto CXXVII. Ráma's Message.
But Ráma, when he first looked down
And saw afar Ayodhyá's town,
Had called Hanumán to his side,
The chief on whom his heart relied,
And said: “Brave Vánar, good at need,
Haste onward, to Ayodhyá speed,
And learn, I pray, if all be well
With those who in the palace dwell.
But as thou speedest on thy way
Awhile at Śringavera stay.
Tell Guha the Nishádas' lord,
That victor, with my queen restored,
In health and strength with many a friend
Homeward again my steps I bend.
Thence by the road that he will show
On to Ayodhyá swiftly go.
There with my love my brother greet,
And all our wondrous tale repeat.
Say that victorious in the strife
I come with Lakshmaṇ and my wife,
Then mark with keenest eye each trace
Of joy or grief on Bharat's face.
Be all his gestures closely viewed,
[pg 502]
Each change of look and attitude.
Where breathes the man who will not cling
To all that glorifies a king?
Where beats the heart that can resign
An ancient kingdom, nor repine
To lose a land renowned for breeds
Of elephants and warrior steeds?
If, won by custom day by day,
My brother Bharat thirsts for sway,
Still let him rule the nations, still
The throne of old Ikshváku fill.
Go, mark him well: his feelings learn,
And, ere we yet be near return.”
He ceased: and, garbed in human form,
Forth sped Hanúmán swift as storm.
Sublime in air he rose, and through
The region of his father flew.
He saw far far beneath his feet
Where Gangá's flood and Jumna meet.
Descending from the upper air
He entered Śringavera, where
King Guha's heart was well content
To hear the message Ráma sent.
Then, with his mighty strength renewed,
The Vánar chief his way pursued,
Válúkiní was far behind,
And Gomatí with forests lined,
And golden fields and pastures gay
With flocks and herds beneath him lay.
Then Nandigráma charmed his eye
Where flowers were bright with every dye,
And trees of lovely foliage made
With meeting boughs delightful shade,
Where women watched in trim array
Their little sons' and grandsons' play.
His eager eye on Bharat fell
Who sat before his lonely cell.
In hermit weed, with tangled hair,
Pale, weak, and worn with ceaseless care.
His royal pomp and state resigned
For Ráma still he watched and pined,
Still to his dreary vows adhered,
And royal Ráma's shoes revered.
Yet still the terror of his arm
Preserved the land from fear and harm.
The Wind-God's son, in form a man,
Raised reverent hands and thus began:
“Fond greeting, Prince, I bring to thee,
And Ráma's self has sent it: he
For whom thy spirit sorrows yet
As for a hapless anchoret
In Daṇḍak wood, in dire distress,
With matted hair and hermit dress.
This sorrow from thy bosom fling,
And hear the tale of joy I bring.
This day thy brother shalt thou meet
Exulting in his foe's defeat,
Freed from his toil and lengthened vow,
The light of victory on his brow,
With Sítá, Lakshmaṇ and his friends
Homeward at last his steps he bends.”
Then joy, too mighty for control,
Rushed in full flood o'er Bharat's soul;
His reeling sense and strength gave way,
And fainting on the earth he lay,
At length upspringing from the ground,
His arms about Hanúmán wound,
With tender tears of rapture sprung,
He dewed the neck to which he clung:
“Art thou a God or man,” he cried,
“Whom love and pity hither guide?
For this a hundred thousand kine,
A hundred villages be thine.
A score of maids of spotless lives
To thee I give to be thy wives,
Of golden hue and bright of face,
Each lovely for her tender grace.”
He ceased a while by joy subdued,
And then his eager speech renewed.
Canto CXXVIII. Hanumán's Story.
“In doubt and fear long years have passed
And glorious tidings come at last.
True, true is now the ancient verse
Which men in time of bliss rehearse:
“Once only in a hundred years
Great joy to mortal men appears.”
But now his woes and triumph tell,
And loss and gain as each befell.”
He ceased: Hanúmán mighty-souled
The tale of Ráma's wanderings told
From that first day on which he stood
In the drear shade of Daṇḍak wood.
He told how fierce Virádha fell;
He told of Śarabhanga's cell
Where Ráma saw with wondering eyes
Indra descended from the skies.
He told how Śúrpaṇakhí came,
Her soul aglow with amorous flame,
And fled repulsed, with rage and tears,
Reft of her nose and severed ears.
He told how Ráma's might subdued
The giants' furious multitude;
How Khara with the troops he led
And Triśirás and Dúshaṇ bled:
How Ráma, tempted from his cot,
The golden deer pursued and shot,
And Rávaṇ came and stole away
The Maithil queen his hapless prey,
When, as he fought, the dame to save,
His noble life Jatáyus gave:
How Ráma still the the search renewed,
The robber to his hold pursued,
Bridging the sea from shore to shore,
And found his queen to part no more.1025
[pg 503]
Canto CXXIX. The Meeting With Bharat.
O'erwhelmed with rapture Bharat heard
The tale that all his being stirred,
And, heralding the glad event,
This order to Śatrughna sent:
“Let every shrine with flowers be gay
Let incense burn and music play.
Go forth, go forth to meet your king,
Let tabours sound and minstrels sing,
Let bards swell high the note of praise
Skilled in the lore of ancient days,
Call forth the royal matrons: call
Each noble from the council hall.
Send all we love and honour most,
Send Bráhmans and the warrior host,
A glorious company to bring
In triumph home our lord the king.”
Great rapture filled Śatrughna's breast,
Obedient to his brother's hest.
“Send forth ten thousand men” he cried,
“Let brawny arms be stoutly plied,
And, smoothing all with skilful care,
The road for Kośal's king prepare.
Then o'er the earth let thousands throw
Fresh showers of water cool as snow,
And others strew with garlands gay
With loveliest blooms our monarch's way.
On tower and temple porch and gate
Let banners wave in royal state,
And be each roof and terrace lined
With blossoms loose and chaplets twined.”
The nobles hasting forth fulfilled
His order as Śatrughna willed.
Sublime on elephants they rode
Whose gilded girths with jewels glowed.
Attended close by thousands more
Gay with the gear and flags they bore.
A thousand chiefs their steeds bestrode,
Their glittering cars a thousand showed.
And countless hosts in rich array
Pursued on foot their eager way.
Veiled from the air with silken screens
In litters rode the widowed queens.
Kausalyá first, acknowledged head
And sovereign of the household, led:
Sumitrá next, and after, dames
Of lower rank and humbler names.
Then compassed by a white-robed throng
Of Bráhmans, heralded with song,
With shouts of joy from countless throats,
And shells' and tambours' mingled notes,
And drums resounding long and loud,
Exulting Bharat joined the crowd.
Still on his head, well-trained in lore
Of duty, Ráma's shoes he bore.
The moon-white canopy was spread
With flowery twine engarlanded,
And jewelled cheuries, meet to hold
O'er Ráma's brow, shone bright with gold,
Though Nandigráma's town they neared,
Of Ráma yet no sign appeared.
Then Bharat called the Vánar chief
And questioned thus in doubt and grief:
“Hast thou uncertain, like thy kind,
A sweet delusive guile designed?
Where, where is royal Ráma? show
The hero, victor of the foe.
I gaze, but see no Vánars still
Who wear each varied shape at will.”
In eager love thus Bharat cried,
And thus the Wind-God's son replied:
“Look, Bharat, on those laden trees
That murmur with the song of bees;
For Ráma's sake the saint has made
Untimely fruits, unwonted shade.
Such power in ages long ago
Could Indra's gracious boon bestow.
O, hear the Vánars' voices, hear
The shouting which proclaims them near.
E'en now about to cross they seem
Sweet Gomatí's delightful stream.
I see, I see the car designed
By Brahmá's own creative mind,
The car which, radiant as the moon,
Moves at the will by Brahmá's boon;
The car which once was Rávan's pride,
The victor's spoil when Rávan died.
Look, there are Raghu's sons: between
The brothers stands the rescued queen.
There is Vibhishaṇ full in view,
Sugríva and his retinue.”
He ceased: then rapture loosed each tongue:
From men and dames, from old and young,
One long, one universal cry,
'Tis he, 'tis Ráma, smote the sky.
All lighted down with eager speed
From elephant and car and steed,
And every joyful eye intent
On Ráma's moonbright face was bent.
Entranced a moment Bharat gazed:
Then reverential hands he raised,
And on his brother humbly pressed
The honours due to welcome guest.
Then Bharat clomb the car to greet
His king and bowed him at his feet,
Till Ráma raised him face to face
And held him in a close embrace.
Then Lakshmaṇ and the Maithil dame
He greeted as he spoke his name1026
He greeted next, supreme in place,
The sovereign of the Vánar race,
And Jámbaván and Báli's son,
[pg 504]
And lords and chiefs, omitting none.1027
Sugríva to his heart he pressed
And thus with grateful words addressed:
“Four brothers, Vánar king, were we,
And now we boast a fifth in thee.
By kindly acts a friend we know:
Offence and wrong proclaim the foe.”
To King Vibhishaṇ then he spake:
“Well hast thou fought for Ráma's sake.”
Nor was the brave Śatrughna slow
His reverential love to show
To both his brothers, as was meet,
And venerate the lady's feet.
Then Ráma to his mother came,
Saw her pale cheek and wasted frame,
With gentle words her heart consoled,
And clasped her feet with loving hold.
Then at Sumitrá's feet he bent,
And fair Kaikeyí's, reverent,
Greeted each dame from chief to least,
And bowed him to the household priest.
Up rose a shout from all the throng:
“O welcome, Ráma, mourned so long.
Welcome, Kausalyá's joy and pride,”
Ten hundred thousand voices cried.
Then Bharat placed, in duty taught,
On Ráma's feet the shoes he brought:
“My King,” he cried, “receive again
The pledge preserved through years of pain,
The rule and lordship of the land
Entrusted to my weaker hand.
No more I sigh o'er sorrows past,
My birth and life are blest at last
In the glad sight this day has shown,
When Ráma comes to rule his own.”
He ceased: the faithful love that moved
The prince's soul each heart approved;
Nor could the Vánar chiefs refrain
From tender tears that fell like rain.
Then Ráma, stirred with joy anew,
His arms about his brother threw,
And to the grove his course he bent
Where Bharat's hermit days were spent.
Alighting in that pure retreat
He pressed the earth with eager feet.
Then, at his hest, the car rose high
And sailing through the northern sky
Sped homeward to the Lord of Gold
Who owned the wondrous prize of old.1028
Canto CXXX. The Consecration.
Then, reverent hand to hand applied,
Thus Bharat to his brother cried:
“Thy realm, O King, is now restored,
Uninjured to the rightful lord.
This feeble arm with toil and pain,
The weighty charge could scarce sustain.
And the great burthen wellnigh broke
The neck untrained to bear the yoke.
The royal swan outspeeds the crow:
The steed is swift, the mule is slow,
Nor can my feeble feet be led
O'er the rough ways where thine should tread.
Now grant what all thy subjects ask:
Begin, O King, thy royal task.
Now let our longing eyes behold
The glorious rite ordained of old,
And on the new-found monarch's head
Let consecrating drops be shed.”
He ceased; victorious Ráma bent
His head in token of assent.
He sat, and tonsors trimmed with care
His tangles of neglected hair
Then, duly bathed, the hero shone
With all his splendid raiment on.
And Sítá with the matrons' aid
Her limbs in shining robes arrayed,
Sumantra then, the charioteer,
Drew, ordered by Śatrughna near,
And stayed within the hermit grove
The chariot and the steeds he drove.
Therein Sugríva's consorts, graced
With gems, and Ráma's queen were placed,
All fain Ayodhyá to behold:
And swift away the chariot rolled.
Like Indra Lord of Thousand Eyes,
Drawn by fleet lions through the skies.
Thus radiant in his glory showed
King Ráma as he homeward rode,
In power and might unparalleled.
The reins the hand of Bharat held.
Above the peerless victor's head
The snow-white shade Śatrughna spread,
And Lakshmaṇ's ever-ready hand
His forehead with a chourie fanned.
Vibhishaṇ close to Lakshmaṇ's side
Sharing his task a chourie plied.
Sugríva on Śatrunjay came,
An elephant of hugest frame:
Nine thousand others bore, behind,
The chieftains of the Vánar kind
All gay, in forms of human mould,
With rich attire and gems and gold.
[pg 505]
Thus borne along in royal state
King Ráma reached Ayodbyá's gate
With merry noise of shells and drums
And joyful shouts, He comes, he comes,
A Bráhman host with solemn tread,
And kine the long procession led,
And happy maids in ordered bands
Threw grain and gold with liberal hands.
Neath gorgeous flags that waved in rows
On towers and roofs and porticoes.
Mid merry crowds who sang and cheered
The palace of the king they neared.
Then Raghu's son to Bharat, best
Of duty's slaves, these words addressed:
“Pass onward to the monarch's hall.
The high-souled Vánars with thee call,
And let the chieftains, as is meet,
The widows of our father greet.
And to the Vánar king assign
Those chambers, best of all, which shine
With lazulite and pearl inlaid,
And pleasant grounds with flowers and shade.”
He ceased: and Bharat bent his head;
Sugríva by the hand he led
And passed within the palace where
Stood couches which Śatrughna's care,
With robes and hangings richly dyed,
And burning lamps, had seen supplied.
Then Bharat spake: “I pray thee, friend,
Thy speedy messengers to send,
Each sacred requisite to bring
That we may consecrate our king.”
Sugríva raised four urns of gold,
The water for the rite to hold,
And bade four swiftest Vánars flee
And fill them from each distant sea.
Then east and west and south and north
The Vánar envoys hastened forth.
Each in swift flight an ocean sought
And back through air his treasure brought,
And full five hundred floods beside
Pure water for the king supplied.
Then girt by many a Bráhman sage,
Vaśishṭha, chief for reverend age,
High on a throne with jewels graced
King Ráma and his Sítá placed.
There by Jábáli, far revered,
Vijay and Kaśyap's son appeared;
By Gautam's side Kátváyan stood,
And Vámadeva wise and good,
Whose holy hands in order shed
The pure sweet drops on Ráma's head.
Then priests and maids and warriors, all
Approaching at Vaśishṭha's call,
With sacred drops bedewed their king,
The centre of a joyous ring,
The guardians of the worlds, on high,
And all the children of the sky
From herbs wherewith their hands were filled
Rare juices on his brow distilled.
His brows were bound with glistering gold
Which Manu's self had worn of old,
Bright with the flash of many a gem
His sire's ancestral diadem.
Śatrughna lent his willing aid
And o'er him held the regal shade:
The monarchs whom his arm had saved
The chouries round his forehead waved.
A golden chain, that flashed and glowed
With gems the God of Wind bestowed:
Mahendra gave a glorious string
Of fairest pearls to deck the king,
The skies with acclamation rang,
The gay nymphs danced, the minstrels sang.
On that blest day the joyful plain
Was clothed anew with golden grain.
The trees the witching influence knew,
And bent with fruits of loveliest hue,
And Ráma's consecration lent
New sweetness to each flowret's scent.
The monarch, joy of Raghu's line,
Gave largess to the Bráhmans, kine
And steeds unnumbered, wealth untold
Of robes and pearls and gems and gold.
A jewelled chain, whose lustre passed
The glory of the sun, he cast
About his friend Sugríva's neck;
And, Angad Báli's son to deck,
He gave a pair of armlets bright
With diamond and lazulite.
A string of pearls of matchless hue
Which gleams like tender moonlight threw
Adorned with gems of brightest sheen,
He gave to grace his darling queen.
The offering from his hand received
A moment on her bosom heaved;
Then from her neck the chain she drew,
A glance on all the Vánars threw,
And wistful eyes on Ráma bent
As still she held the ornament.
Her wish he knew, and made reply
To that mute question of her eye:
“Yea, love; the chain on him bestow
Whose wisdom truth and might we know,
The firm ally, the faithful friend
Through toil and peril to the end.”
Then on Hanúmán's bosom hung
The chain which Sítá's hand had flung:
So may a cloud, when winds are still
With moon-lit silver gird a hill.
To every Vánar Ráma gave
Rich treasures from the mine and wave.
And with their honours well content
Homeward their steps the chieftains bent.
Ten thousand years Ayodhyá, blest
With Ráma's rule, had peace and rest,
No widow mourned her murdered mate,
No house was ever desolate.
The happy land no murrain knew,
The flocks and herds increased and grew.
[pg 506]
The earth her kindly fruits supplied,
No harvest failed, no children died.
Unknown were want, disease, and crime:
So calm, so happy was the time.


 

 
 

 

 

 
 
 
 
 

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