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Op art.
Term used as an abbreviation of ‘optical art’ to refer to
painting and sculpture that exploits the illusions or optical
effects of perceptual processes. It was used for the first
time by a writer in an unsigned article in Time
magazine (23 Oct 1964) and entered common usage to designate,
in particular, two-dimensional structures with strong
psychophysiological effects. The exhibition, The Responsive
Eye, held in 1965 at MOMA, New York, under the direction
of William C. Seitz, showed side by side two types of visual
solicitations already practised by artists for some time:
perceptual ambiguity created by coloured surfaces, then at the
fore in the USA, and the coercive suggestion of movement
created by lines and patterns in black and white, used
abundantly by European artists engaged in KINETIC ART. The
outstanding Op artists included
Victor Vasarely,
Bridget Riley,
Jesus Soto,
Josef Albers, Carlos Cruz-Diez, Julio Le
Parc and Francois Morellet.
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OPTICAL ART
Optical art, or Op art, made its first official appearance in 1965
at the Museum of Modern Art in New York as part of "The Responsive
Eye" show organized by William Seitz.
Participants included
Victor Vasarely (1908-97),
Jesus Rafael Soto 1923-2005), and
Bridget Riley (b. 1931). The novelty of Op art works lay
in the optical effects and illusions they contained, such as the
illusion of movement or volume on a flat, static surface. For the
effect to be successful, however, Op art required the participation of
the spectator. This was not active participation as in some Kinetic
art, nor audience participation as in certain happenings, but rather a
psychological form of collaboration that would allow the illusions
created by the artist to be experienced by the viewer. By
concentrating on the picture or by moving to the best spot in order to
view it, the spectator actually established contact with the work,
often remaining transfixed by its hypnotic power. The images by
British artist Bridget Riley capture the eye and invite it into a web
of sinuous lines that look almost alive (Current 1964).
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Jesus Rafael Soto
(1923-2005)
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Ambivalencia diagonal virtual
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Metamorfosis
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Grey, white, grey
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The Soto sphere in Caracas
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Arte programmata
[It.: ‘programmed art’].
Term given to
the work of various Italian artists active during the early
1960s who were primarily interested in
KINETIC ART and OP ART. The phrase
was used by Umberto Eco in 1962 for an exhibition that he
presented at the Olivetti Showroom in Milan. This show
included works by BRUNO MUNARI, Enzo Mari and members of
GRUPPO N and GRUPPO T (both founded 1959). The artists
produced objects by a procedure analogous to the methods of
technological research, creating a prototype that was then
developed through a series of closely related artefacts. This
practice was exemplified by Munari, whose mass-produced
‘multiples’ took the form either of hand-operated objects or
simple machines (e.g. X Hour, 1963). The ‘multiples’
required the participation of members of the public in order
to function and were intended to explore optical and physical
phenomena, concerns that also dominated the work of other
Arte programmata artists. Giovanni Anceschi (b
1939) created remarkable dynamic images with coloured liquids,
while Gianni Colombo (b 1937) made reliefs constructed
out of blocks that moved mechanically. Arte programmata
gained an international reputation and in 1964 was the subject
of exhibitions at the Royal College of Art, London, and at
various venues in the USA. In the late 1960s, however, the
artists became less closely associated, even though most
continued to pursue their interests in kinetic and optical
effects.
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Pop Art
In the early 1960s, an artistic trend developed in the US that was to
represent a complete departure from Action painting, the dominant movement of
the previous decade. While Action painting had given pride of place to the inner
impulses of the artist and to autobiographical motivation and subjectivism, the
new tendency was to accentuate the sheer neutrality of everyday consumer goods.
But the images were not the actual objects, or "ready-mades", as found in
Dadaism, but a reworking of them, greatly elaborated in dimension or colour.
Claes Oldenburg (b. 1929) blew up seemingly banal items into gigantic sizes,
transforming trowels, tubes of toothpaste, and clothes-pegs into huge
sculptures. He also created brightly painted plaster sculptures of desserts,
cakes, and pieces of meat and made models of hard, unyielding objects, such as
light switches and typewriters, in soft, pliable materials.
Andy Warhol
(1928-87), on the other hand, took well-known images from popular culture such
as cans of Campbell's Soup, Coca-Cola bottles, or photographs of stars who had
become legends (Elvis Presley, Marilyn Monroe) and turned them into prints or
paintings that shared the repetitive, mass-produced feel of commercial "art".
The mechanical insistence of repetition also succeeded in removing meaning from
images that were in themselves very dramatic. This is the case with the symbols
of death and social struggle that
Warhol depicts in Orange Disaster
(1963) and Race Riot (1964); they are reduced to the status of decorative
elements. If Warhol annihilated the significance of an image by-constant, unvarying repetition, then
Roy
Lichtenstein (1923-97) emphasized its importance, taking the image out of its
context and reproducing it on a large scale. Thus a comic strip, usually a
disposable piece of light reading, was suddenly elevated to the status of a work
of art. Tom
Wesselmann (b. 1931) portrayed female nudes in commonplace
environments as if they, too, were consumer objects, lacking facial expression
and recognizable only by their exaggerated erotic features. Striking a more existential note. American
sculptor George Segal (b. 1924) made plaster-cast models, taken from life, of
people frozen in varied poses or in the act of carrying out certain tasks. These
figures, in their isolated stillness, seem to convey modern man's alienation
from daily life.
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Pop art
(Encyclopaedia
Britannica)
Art in which commonplace objects (such as comic strips, soup cans,
road signs, and hamburgers) were used as subject matter and were often
physically incorporated in the work. The Pop art movement was largely
a British and American cultural phenomenon of the late 1950s and '60s
and was named by the art critic Lawrence Alloway in reference to the
prosaic iconography of its painting and sculpture. Works by such Pop
artists as the Americans
Roy
Lichtenstein,
Andy Warhol,
Claes Oldenburg, Tom
Wesselmann,
James Rosenquist,
and
Robert Indiana and the
Britons
David Hockney
and
Peter Blake,
among others, were characterized by their portrayal of any and all
aspects of popular culture that had a powerful impact on contemporary
life; their iconography—taken from television, comic books, movie
magazines, and all forms of advertising—was presented emphatically and
objectively, without praise or condemnation but with overwhelming
immediacy, and by means of the precise commercial techniques used by
the media from which the iconography itself was borrowed. Pop art
represented an attempt to return to a more objective, universally
acceptable form of art after the dominance in both the United States
and Europe of the highly personal
Abstract Expressionism.
It was also iconoclastic, rejecting both the supremacy of the “high
art” of the past and the pretensions of other contemporary avant-garde
art. Pop art became a cultural event because of its close reflection
of a particular social situation and because its easily comprehensible
images were immediately exploited by the mass media. Although the
critics of Pop art described it as vulgar, sensational, nonaesthetic,
and a joke, its proponents (a minority in the art world) saw it as an
art that was democratic and nondiscriminatory, bringing together both
connoisseurs and untrained viewers.
Pop art was a descendant of
Dada
(q.v.), a nihilistic movement current in the 1920s that ridiculed the
seriousness of contemporary Parisian art and, more broadly, the
political and cultural situation that had brought war to Europe.
Marcel
Duchamp, the champion of
Dada
in the United States, who tried to narrow the distance between art and
life by celebrating the mass-produced objects of his time, was the
most influential figure in the evolution of Pop art. Other
20th-century artists who influenced Pop art were Stuart Davis, Gerard
Murphy, and
Fernand Leger, all of whom
depicted in their painting the precision, mass-production, and
commercial materials of the machine-industrial age. The immediate
predecessors of the Pop artists were
Jasper Johns,
Larry
Rivers, and
Robert
Rauschenberg,
American artists who in the 1950s painted flags, beer cans, and other
similar objects, though with a painterly, expressive technique.
Some of the more striking forms that Pop art took were
Roy
Lichtenstein's stylized reproductions of comic strips using the
colour dots and flat tones of commercial printing; Andy Warhol's
meticulously literal paintings and silk-screen prints of soup-can
labels, soap cartons, and rows of soft-drink bottles;
Claes Oldenburg's
soft plastic sculptures of objects such as bathroom fixtures,
typewriters, and gigantic hamburgers; Tom
Wesselmann's “Great American Nudes,” flat, direct paintings of
faceless sex symbols; and
George Segal's
constructed tableaux featuring life-sized plaster-cast figures placed
in actual environments (e.g., lunch counters and buses) retrieved from
junkyards.
Most Pop artists aspired to an impersonal, urbane attitude in their
works. Some examples of Pop art, however, were subtly expressive of
social criticism—for example,
Oldenburg's
drooping objects and
Warhol's
monotonous repetitions of the same banal image have an undeniably
disturbing effect—and some, such as
Segal's
mysterious, lonely tableaux, are overtly expressionistic.
American Pop art tended to be emblematic, anonymous, and aggressive;
English Pop, more subjective and referential, expressed a somewhat
romantic view of Pop culture fostered perhaps by England's relative
distance from it. English Pop artists tended to deal with technology
and popular culture primarily as themes, even metaphors; some American
Pop artists actually seemed to live these ideas.
Warhol's
motto, for example, was, “I think everybody should be a machine,” and
he tried in his art to produce works that a machine would have made.
Pop art was not taken seriously by the public, but it found critical
acceptance as a form of art suited to the highly technological,
mass-media oriented society of Western countries.
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Roy
Lichtenstein
(Encyclopaedia
Britannica)
born Oct. 27, 1923, New York, N.Y., U.S.
died Sept. 29, 1997, New York City
American painter who was a founder and foremost practitioner of Pop
art, a movement that countered the techniques and concepts of Abstract
Expressionism with images and techniques taken from popular culture.
As a teenager Lichtenstein studied briefly with the painter Reginald
Marsh. After serving in the military during World War II, he attended
Ohio State University, teaching there from 1946 to 1951 and receiving
a masters degree in 1949. He also taught at New York State University
College, Oswego (1957–60), and at Douglass College of Rutgers
University, New Brunswick, New Jersey (1960–63).
At the start of his artistic career, Lichtenstein painted themes from
the American West in a variety of modern art styles; he dabbled in
1957 even in Abstract Expressionism, astyle he later reacted against.
His interest in the comic-strip cartoon as an art theme probably began
with a painting of Mickey Mouse and Donald Duck he made in 1960 for
his children. Although he was initially dissatisfied with his
technique and uncomfortable with direct appropriation, he took great
pleasure in presenting well-known comic-strip figures in a fine art
format. He increased the size of his canvases and began to manipulate
to his own ends the graphic and linguistic conventions of comic strips
dealing with such genres as romance, war, and science fiction. In the
style of comic strips, he used words to express sound effects. He
developed a detached, mass-produced effect by outlining areas of
primary colour with thick black lines and by using a technique that
simulated benday screening (a dot pattern used by engravers).
Lichtenstein's first one-man show, held in New York City in 1962, was
a great commercial success, and his innovative work found an
international audience. In 1966 he became thefirst American to exhibit
at London's Tate Gallery.
Lichtenstein continued in this vein for much of his career, and his
artworks are readily identifiable by their comic-strip
characteristics. Nevertheless he extended these techniques into clever
and thought-provoking meditations on art and popular culture. After
the 1960s, Lichtenstein's works began to include still lifes and
landscapes, and they were a dramatic departure from his earlier style
in their use of brushstrokes as well as in their subject matter.
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Claes Oldenburg
(Encyclopaedia
Britannica)
born Jan. 28, 1929, Stockholm, Sweden
In full Claes Thure Oldenburg Swedish-born American Pop-art sculptor,
best known for his giant soft sculptures of everyday objects.
Much of Oldenburg's early life was spent in the United States, Sweden,
and Norway, a result of moves his father made as a Swedish consular
official. He was educated at Yale University (1946–50), where writing
was his main interest, and he worked from 1950 to 1952 as an
apprentice reporter for the City News Bureau in Chicago. In 1952–54 he
attended the school of the Art Institute of Chicago and in 1953 he
opened a studio, doing freelance illustrating for magazines. Oldenburg
also gained U.S. citizenship in 1953. In1956 he moved to New York
City, where he became fascinated with the elements of street life:
store windows, graffiti, advertisements, and trash. An awareness of
the sculptural possibilities of these objects led to a shift in
interest from painting to sculpture. In 1960–61 he created “The
Store,” a collection of painted plaster copies of food, clothing,
jewelry, and other items. Renting an actual store, he stocked it with
his constructions. In 1962 he began creating a series of happenings,
i.e., experimental presentations involving sound, movement, objects,
and people. For some of his happenings Oldenburg created giant objects
made of cloth stuffed with paper or rags. In 1962 he exhibited a
version of his store in which there were huge canvas-covered,
foam-rubber sculptures of an ice-cream cone, a hamburger, and a slice
of cake.
These interests led to the work for which Oldenburg is best known:
soft sculptures. Like other artists of the Pop-art movement, he chose
as his subjects the banal products of consumer life. He was careful,
however, to choose objects with close human associations, such as
bathtubs, typewriters, light switches, and electric fans. In addition,
his use of soft, yielding vinyl gave the objects human, often sexual,
overtones. Oldenburg's “Giant Soft Fan” was installed in the U.S.
Pavilion at Expo 67 in Montreal, and his work was also exhibited at
Expo 70 in Ōsaka, Japan.
An exhibition of Oldenburg's work in 1966 in New York City included,
in addition to his soft sculptures, a series of drawings and
watercolours that he called “Colossal Monuments.” His early monumental
proposals remained unbuilt (such as the giant vacuum cleaner for the
Battery in New York City, 1965; “Bat Spinning at the Speed of Light”
for his alma mater, the Latin School of Chicago, 1967; and a colossal
“Windshield Wiper” for Chicago's Grant Park, 1967); but in 1969 his
“Lipstick (Ascending) on Caterpillar Tracks” was placed surreptitously
on the Yale University campus, remaining there until 1970, when it was
removed to be rebuilt for its permanent home at Morse College,
elsewhere on the campus. This began a series of successes, such as
“Clothespin” (1976) in Philadelphia, “Colossal Ashtray with Fagends”
at Pompidou Centre in Paris, and “Batcolumn” (1977), provided by the
art-in-architecture program of the federal government for its Social
Security Administration office building in Chicago.
In 1977 Oldenburg married Coosje van Bruggen, his second wife. The
couple began to collaborate on commissions, and from 1981 her
signature also appeared on their work. They worked with architect
Frank Gehry on the Main Street Project (1975–84) in Venice, Calif.,
and Camp Good Times (1984–85) in the Santa Monica Mountains. With van
Bruggen, Oldenburgcreated a soft sculpture of an oversized shuttlecock
specially for a 1995 retrospective of his work at the Guggenheim
Museum in New York City.
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Andy Warhol
(Encyclopaedia
Britannica)
born August 6, 1928?, Pittsburgh?, Pennsylvania, U.S.
died February 22, 1987, New York, New York
Original name Andrew Warhola American artist and filmmaker, an
initiator and leading exponent of the Pop art movement of the 1960s
whose mass-produced art apotheosized the supposed banality of the
commercial culture of the United States. An adroit self-publicist, he
projected a concept of the artist as an impersonal, even vacuous,
figure who is nevertheless a successful celebrity, businessman, and
social climber.
The son of Czechoslovak immigrants, Warhol graduated from the Carnegie
Institute of Technology, Pittsburgh, with a degree in pictorial design
in 1949. He then went to New York City, where he worked asa commercial
illustrator for about a decade. Warhol began painting in the late
1950s and received sudden notoriety in 1962, when he exhibited
paintings of Campbell's soup cans, Coca-Cola bottles, and wooden
replicas of Brillo soap pad boxes. By 1963 he was mass-producing these
purposely banal images of consumer goods by means of photographic silk
screen prints, and he then began printing endless variations of
portraits of celebrities in garish colours. The silk screen technique
was ideally suited to Warhol, for the repeated image was reduced to an
insipid and dehumanized cultural icon that reflected both the supposed
emptiness of American material culture and the artist's emotional
noninvolvement with the practice of his art. Warhol's work placed him
in the forefront of the emerging Pop art movement in America.
As the 1960s progressed, Warhol devoted more of his energyto
filmmaking. Usually classed as underground films, such motion pictures
of his as The Chelsea Girls (1966), Eat (1963), My Hustler (1965), and
Blue Movie (1969) are known for their inventive eroticism, plotless
boredom, and inordinate length (up to 25 hours). In 1968 Warhol was
shot and nearly killed by one of his would-be followers, a member of
his assemblage of underground film and rock music stars, assorted
hangers-on, and social curiosities. Warhol had by this time become a
well-known fixture on the fashion and avant-garde art scene and was an
influential celebrity in hisown right. Throughout the 1970s and until
his death he continued to produce prints depicting political and
Hollywood celebrities, and he involved himself in a wide range of
advertising illustrations and other commercial art projects. His The
Philosophy of Andy Warhol, published in 1975, was followed by
Portraits of the Seventies (1979) and Andy Warhol's Exposures (1979).
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Pop art
and Pin-Up art
International movement in painting, sculpture and
printmaking. The term originated in the mid-1950s at the ICA,
London, in the discussions held by the INDEPENDENT GROUP
concerning the artefacts of popular culture. This small group
included the artists
Richard Hamilton and
Eduardo Paolozzi as
well as architects and critics. Lawrence Alloway (1926–1990),
the critic who first used the term in print in 1958, conceived
of Pop art as the lower end of a popular-art to fine-art
continuum, encompassing such forms as advertising,
science-fiction illustration and automobile styling.
Hamilton
defined Pop in 1957 as: ‘Popular (designed for a mass
audience); Transient (short term solution); Expendable (easily
forgotten); Low Cost; Mass Produced; Young (aimed at Youth);
Witty; Sexy; Gimmicky; Glamorous; and Big Business’.
Hamilton
set out, in paintings such as £he (1958–61; London,
Tate), to explore the hidden connotations of imagery taken
directly from advertising and popular culture, making
reference in the same work to
Pin-Ups
and domestic appliances as a means of commenting on the covert
eroticism of much advertising presentation.
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POP ART IN BRITAIN
At the "This is Tomorrow'' exhibition of 1956 at the Whitechapel
Art Gallery in London, a photographic collage by
Richard Hamilton
(b. 1922) marked the debut of British Pop art, later becoming a
virtual manifesto of the movement. The collage's very title —
Just what is it that makes todays homes so different, so appealing?
— hinted at the satire to be found in the work. It contained in
its interior setting various symbols of popular mass culture - from
the body-builder in the foreground and the cover girl on the divan
to the television and various electrical appliances, and the cinema
signs and posters glimpsed through the window. While these are all
recognizable elements of daily life, they look unnatural, resembling
items in a shop display.
A critical attitude towards the values of consumer society was an
underlying theme of British Pop art, as opposed to the neutral
stance that characterized American Pop art. Pop artists in Britain
regarded contemporary life from a distance and depicted it with a
critical eye, while those in the US seemed to restrict their work to live, "unedited" recordings of consumer
society. Subtle irony permeates the work of
Peter Blake (b. 1932),
David Hockney (b. 1937), and
Allen Jones (b. 1937).
Jones reproduced
the iconographic repertory of the female body as viewed in soft porn magazines, with the
pictorial synthesis of a billboard.
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POP ART IN ITALY
When American Pop art was first seen in Italy at the Venice
Biennial exhibition of 1964, it provoked a strong reaction from the
authorities, and the President of the Republic refused to
participate in the opening ceremony. However, the works included
revealed clear links with the experiments being carried out by
certain Italian artists, such as
Enrico Baj, Tano Festa,
Mimmo Rotella, and
Mario Schifano. The subject matter varied between the two currents, simply
because of the differing economic and cultural backgrounds of the
artists. The American artists favoured consumer objects, whereas
Italian Pop art was often based on a satirical observation of past
art movements and masterpieces. In Michelangelo according to
(1967) by Tano Festa (1938-88), the plasticity of Michelangelo's
style is flattened into a polka-dot decoration, while in Futurism Revisited (1966) by
Mario Schifano (b. 1934),
the historic photograph of the Futurist group led by Marinetti loses
its original documentary value with the deletion of the subjects'
faces.
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Conceptual Art
Marcel Duchamp's Bicycle Wheel (1913) did more than transfer
attention from the imitation of an object to the object itself: it
opened up the way for the "ready-made", which would prove so important in the second half of the century
for the Neo-Dadaists and Nouveau Realistes, and exploited the potential of raising everyday objects to new levels
of aesthetic worth. The Conceptual artists looked back to
Duchamp and
his principle of considering the concept more important than the
artistic process. They devoted themselves to viewing the art object as
only the inevitable visualization of the idea that generated it. In
One and Three Chairs (1965), for example, American experimental
artist Joseph Kosuth (b. 1945) displays an actual chair, a photograph
of a chair, and a written definition of the word from a dictionary,
drawing attention to the notion of appearances and concepts. In this
rather cerebral artistic dimension, the power of the artist is
accentuated despite his apparent absence, for even though the active
presence of the artist is minimized, his role as producer or director is in turn heightened. The work
Giovane che guarda Lorenzo Lotto
(Young Man looking at Lorenzo Lotto,
1967) by
Giulio Paolini (b. 1940) is a
simple photographic reproduction on canvas of a portrait by the
Venetian painter
Lorenzo
Lotto. The title, alluding to the original 16th-century work, is
slightly odd and thought-provoking itself. If the young man in the
portrait is looking at
Lorenzo
Lotto, then anyone in front of the
picture can identify themselves with Lotto, i.e. the painter of the
portrait.
Paolini's work, therefore, comprises an imaginary situation
dictated by the title. Its impact rests on the possible momentary
union of spectator and painter, based on the idea that
Lorenzo
Lotto
could be transferred through time and space while painting his model.
Conceptual art frequently posed such enigmas, often using the most
simple of ideas to set off a chain of far wider questioning. More
dramatic projects, however, were not ruled out. At the Venice Bienniale in 1972,
Gino De Dominicis (b. 1947) exhibited a mentally ill young
boy, who was seated on a chair to be viewed by the visitors.
Meanwhile, Antonio Paradiso (b. 1936) organized a "Performance" that
consisted of a bull mating with a mechanical cow.
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Collage
1984
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Gino De Dominicis
(1947-1998).
De Dominicis was a controversial and mystifying figure in Italian art.
Even the news of his death was suspect, for years earlier he had
reported his own demise in the mock conclusion to a biographical
essay.
His first show
was at Rome's Galleria L'Attico in 1969. He was collaborating with
Emilio Mazzoli in Modena, where he had his last show in 1998. De
Dominicis first appearance in the Venice Biennale in 1972 included a
young man with Down's syndrome as an element in an installation; in
1993 he announced that his tempera-and-gold-on-panel paintings could
not be considered for Biennale prizes; in 1995 he publicly declined to
appear at all. His work has influenced a lot of younger italian
artists such as Maurizio Cattelan and Paola Pivi.
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Calamita
Cosmica
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GS
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Joseph Kosuth
(b. 1945)
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Titled (A.A.I.A.I.)' [F.E. Special]#1
1967
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Condizioni d'Assenza (Il nome e chi lo
porta, a G.) VI (Venere medici, 9 a. C.)
1999
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Wittgenstein's color
1989
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Frammento nr 11" («Che mai sara?» from "L'Italiana
in Algeri" by G. Rossini)
1999
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M.O. (F. O. P.)
1988
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Conceptual art
[idea art; information art].
Term applied to work produced from the mid-1960s that
either markedly de-emphasized or entirely eliminated a
perceptual encounter with unique objects in favour of an
engagement with ideas. Although Henry Flynt of the Fluxus
group had designated his performance pieces ‘concept art’ as
early as 1961, and
Edward Kienholz had begun to devise
‘concept tableaux’ in 1963, the term first achieved public
prominence in defining a distinct art form in an article
published by Sol LeWitt in 1967. Only loosely definable as a
movement, it emerged more or less simultaneously in North
America, Europe and Latin America and had repercussions on
more conventional spheres of artistic production spawning
artists’ books as a separate category and contributing
substantially to the acceptance of photographs, musical
scores, architectural drawings and performance art on an equal
footing with painting and sculpture.
see also
Georges Mathieu
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HAPPENINGS AND PERFORMANCE ART
Happenings were a hybrid form of art, taking their inspiration
freely from theatrical, musical, literary, pictorial, and sculptural
methods of expression. It was already an established trend in the
1950s, but only in the following decade did it receive serious
widespread attention. More or less simultaneous experiments were
carried out by the Japanese
Gutai group, which was active in Osaka from
1954, and by the American artist
Allan Kaprow (b. 1927). He was the
first to use the term "happening" to define apparently improvised
events that featured collaborators who had, in fact, been briefed
beforehand. While these events were not totally spontaneous and were
dictated by a plan, the final outcome was never intended to be
predictable. Artists from other fields who dedicated their energies to
happenings were the exponents of Pop art
Jim Dine (The Smiling
Workman, I960) and
Claes Oldenburg (The Store, 1961), and
the Fluxus group. This included artists from various backgrounds,
among them
Daniel Spoerri (Nouveau Realiste), George Brecht,
Yoko Ono,
Ben Vautier, and
Joseph Beuys (working in Conceptual fields), and Nam
June Paik and
Wolf Vostell
(founders of video art). Happenings exerted
a strong influence on theatre and contemporary dance, offering an
alternative to more traditional forms of stage direction and choreography. The expressive freedom of Performance art inspired
the Off Broadway theatre group and the Merce Cunningham Dance Company,
whose collaboration with John Cage (avant-garde musician and member of
Fluxus) led to a freer interpretation of the relationship between the
body, music, and the stage. The exponents of the Wiener Aktionismus were authors of particularly extreme
happenings and performances, which were akin to behavioural research.
The sequences performed by
Herman Nitsch (b. 1938), founder of the
Orgien Mysterien Theater in the late 1950s, were so gruesome that they
verged on outright acts of sacrilege: in what appeared as purging rituals, the participants were covered in the blood of
sacrificial animals.
Gunter Brus (b. 1938), wrapped himself in
bandages and simulated epileptic fits (Ana. 1964) or defecated
in public (Scheiss-Aktion. 1967), while Rudolph Schwarzkogler
(1940-69) would perform self-deprecating acts, such as smearing his
body with blood and excrement. His suicide was interpreted by some as
the final act of a performance of self-destruction.
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John Lennon and Yoko
Ono
Issue #335
(Jan. 22, 1981) Photographed by Annie Leibovitz;
Yoko Ono
Grapefruit, 1964/1971
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Aktionismus
Austrian group of performance artists, active in the 1960s. Its
principal members were Gunter Brus, Otto Muehl and Hermann Nitsch, who
first collaborated informally in 1961, and Rudolf Schwarzkogler, who
was introduced to the group in 1963. Others associated with the group
included Anni Brus, the film maker Kurt Kren, the composer Anetis
Logosthetis and the actor Heinz Cibulka. The group were influenced by
the work of Adolf Frohner (b 1934),
Arnulf Rainer and Alfons
Schilling (b 1934), who were all in turn influenced by American
action painting and by the gestural painting associated with Tachism.
The members of Aktionismus attached significance, however, not so much
to the paintings produced by the artist as to the artist as a
participant in the process of production, as a witness to creation
rather than as a creator. Muehl,
Brus and
Nitsch all felt drawn to
public performances celebrating and investigating artistic creativity
by a natural progression from their earlier sculptural or painterly
activities. In 1962 Muehl and
Nitsch staged their first Aktion
or performance, Blood Organ, in the Perinetgasse in Vienna. In
1965
Brus produced the booklet Le Marais to accompany an
exhibition of his work at the Galerie Junge Generation, Vienna. Muehl,
Nitsch and Schwarzkogler all contributed, referring to themselves as
the Wiener Aktionsgruppe.
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Viennese Actionism
The term Viennese Actionism describes a short and violent
movement in 20th century art that can be regarded as part of the many
independent efforts of the 1960s to develop "action art" (Fluxus,
Happening, Performance, Body Art,
etc.). Its main participants were
Gunter Brus,
Otto Muehl,
Herman Nitsch
and Rudolph Schwarzkogler. As "actionists", they were active
between 1960 and 1971. Most have continued their artistic work
independently from the early 1970s onwards.
Documentation of the
work of these four artists suggests that there was no consciously
developed sense of a movement or any cultivation of membership status
in a "actionist" group. Rather, this name was one applied to various
collaborative configurations among these four artists. Malcolm Green
has quoted
Herman Nitsch's
comment, "Vienna Actionism never was a group. A number of artists
reacted to particular situations that they all encountered, within a
particular time period, and with similar means and results.
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Otto Muhl
(b. 1925)
Kurt Kren (1929-1998)
(Austrian filmmaker Kurt Kren,
whose films predate and predict many of the strategies of
present-day radical art.)
Mama und Papa (Material aktion
Otto Muhl),
1964
Farbe, kein Ton, 4 Min., 16 mm Film ubertragen auf Beta SP PAL
Video
V-2005-19
Erworben im internationalen Kunsthandel
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Mama
& Papa
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Mama
& Papa
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Mama
& Papa
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Mama & Papa
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Kurt Kren
Mama & Papa
Material aktion 11
1964
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Kurt Kren
Mama & Papa
Material aktion 11
1964
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Otto Muhl
Material Action Nr. 30, Food Test, 1966
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Otto Muhl
L'ensevelissement d'une Venus
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Otto Muhl
"Wiener Aktionen",
fotografiert von Ludwig Hoffenreich
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Otto Muhl
Bodybulding,
1965
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Otto Muhl
Artist Life, 2004
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Otto Muhl
Artist Life, 2004
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Otto Muhl
Boxing glove and lemon
1992
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A frame from Kurt Kren's
Actionist film "Selbstverstümmelung"/"Self-Mutilation" (1965)
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Rudolph Schwarzkogler
(1940-69)
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3rd Action
1965
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Untitled, from the performance Hochzeit (Marriage)
1965 |

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Untitled
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Performance art.
Descriptive term applied to ‘live’ presentations by
artists. It was first used very loosely by artists in the
early 1960s in the USA to refer to the many live events taking
place at that time, such as Happenings, Fluxus concerts,
Events, Body art or (in Germany) Aktionen and
Demonstrationen. In 1969 performance was more specifically
incorporated into titles of work in the USA and UK and was
interchangeable with ‘performance piece’ or simply ‘piece’, as
in Vito Acconci’s Performance Test or Following
Piece (both 1969), and by many other artists such as
Dennis Oppenheim,
Carolee Schneemann,
Yoko Ono (b 1933),
Yves Klein, Dan Graham, Rebecca Horn, Joan Jonas, Laurie Anderson and
Bruce Nauman. It
was closely linked to the ideological tenets and philosophy of
CONCEPTUAL ART, which insisted on ‘an art of which the
material is concepts’ and on ‘an art that could not be bought
and sold’; those who made performance pieces did so as a
statement against the gallery system and the art
establishment.
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Bruce Nauman
(born 1941, in Fort Wayne, Indiana)
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One
Hundred Fish Fountain
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3 Heads Fountain (3 Andrews)
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3 Heads Fountain (Juliet,
Andrew, Rinde)
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Andrew Head
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One
Hundred Live and Die
1984
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Finger touch with Mirrors
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Fluxus
Informal international group of avant-garde artists working
in a wide range of media and active from the early 1960s to
the late 1970s. Their activities included public concerts or
festivals and the dissemination of innovatively designed
anthologies and publications, including scores for electronic
music, theatrical performances, ephemeral events, gestures and
actions constituted from the individual’s everyday experience.
Other types of work included the distribution of object
editions, correspondence art and concrete poetry. According to
the directions of the artist, Fluxus works often required the
participation of a spectator in order to be completed (PERFORMANCE ART).
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