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Erotica in Art
" In art, immorality cannot exist.
Art is always sacred"
August Rodin
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Indian
Miniatures
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To appreciate the erotic arts of India, one
must understand the role of sex in the scheme of things according to
Hinduism. Hinduism is a way of life according to prescribed codes.
Every Hindu has to undergo sixteen denotary rituals (samskara) and
four stages of life (ashramas). The final aim of life is salvation,
which is the merging of the individual soul (atma) with the supreme
soul (paramatma). One can attain salvation (moksha)
through dharma, artha and kama. The ancient Indians took a healthy,
integrated view of all aspects of life and gave sex its due
importance in the overall picture. The pursuit of pleasure (kama) is
one of the important aims of life, on the path to deliverance.
Due to their delicate nature, only a few paintings survived the
onslaught of time and climatic hazards. The Narasimha Swamy temple
of Sibi has such rare wall-paintings. In the last century, the kings
of Mysore brought out some books of great importance, which are
profusely illustrated with erotic art. Ancient books such as "Sougandhikaparinaya"
and "Shritatwanidhi" contain illustrations which are indirect and
suggestive, and yet very modest. Indian miniatures such as Basholi,
Kangra and Rajasthani styles have produced innumerable erotic
paintings to cater to their rich clientele.
Kama in the mythology of India, the god of love. During the Vedic
age, he personified cosmic desire, or the creative impulse, and is
called the first-born of the primeval chaos that makes all later
creation possible. In later periods he is depicted as a handsome
youth, attended by heavenly nymphs, who shoots love-producing
flower-arrows.His bow is of sugarcane, his bowstring a row of bees.
Once directed by the other gods to arouse Siva's (Shiva's) passion
for Parvati, he disturbed the great god's meditation on a
mountaintop. Enraged, Siva burned him to ashes with the fireof his
third eye. Thus he became Anaṅga (Sanskrit: “the Bodiless”). But
some accounts say Siva soon relented and restored him to life after
the entreaties of his wife, Rati.
The term kama (Sanskrit kama) also refers to one of the proper
pursuits of man in his role as a householder, that of pleasure and
love. A classic textbook on erotics and other forms of human
pleasure, the Kama-sutra, is attributed to thesage Vatsyayana.
Encyclopedia Britannica
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Most important sex manual in mediaeval India
In the words of one jacket blurb: the "Koka Shastra"
(Trans. A. Comfort, Allen & Unwin, 1964) and its associated texts
are to mediaeval literature what the "Kama Sutra" was to
ancient. When Kokkoka turned in the twelfth century to the themes of
love and sex the move was audacious: for a thousand years the "Kama
Sutra" representing the summed wisdom of earlier times, had
been supreme. What more was there to say? Mediaeval India was
different to the India of Vatsyayana. "A new approach was needed yet
the early pages suggest that we are reading a new abridgement of the
classic work, a sibling rather than a sequel." And Kokkoka
frequently expresses his debt to the earlier master. The abiding
value of the Sanskrit texts, as of many other ancient works, is the
positive attitude to human sexuality.
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First Indian sex manual translated into English
The "Ananga-Ranga", published
three quarters of the way through the nineteenth
century, was to have appeared as "The Kama Sutra",
or "The Hindoo Art of love". Alas, the
printer, after reading the galleys, lost his nerve
and refused to go on with the job. A consequence is
that the proof copies in existence are extremely
rare. Arbuthnot and Richard Burton translated the "Ananga-Ranga"
- which was not written by a holy man (as was the "Kama
Sutra") but by a poet named Kalyana Mall. It
has been published into many languages under a
variety of titles "The Pleasures of Women",
"The Form of the Bodiless One" "The
Writ of Desire", etc.
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Oldest Indian sex manual
The oldest and best known Indian sex manual is
the "Kama Sutra of Vatsyayana", written
about 1500 years ago. It has been pointed out that
this comprehensive volume summarised many earlier
writings on sexual topics dating back as much as
three thousand years. The first English edition of
the "Kama Sutra" was privately printed in
1883; the Indian "Ananga-Ranga" (or "The
Stage of Love", also known as "Kamaled-hiplava"
or "A Boat in the Ocean of Love") was
translated into English ten years before the "Kama
Sutra". This latter, more important work, is
the first full manual from India devoted exclusively
to the subject of human sexuality and in particular
to the relationships between the sexes.
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