Origins of the Portrait
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see also:
Antonello da Messina |
Antonello da Messina:
Portrait of a Man, known as "II Condottiere"
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Antonello da Messina
"Il Condottiere"
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The portrait was given the title Il Condottiere
(the mercenary commander) during the late nineteenth century because
of the wilful determination in its sitter's face. It entered
Napoleon Ill's collection in 1865, fetching 113,500 francs at a sale
at the Pourtales-Gorgier Gallery. The large sum paid for it is proof
of the high esteem in which the Italian painter was held by the
mid-nineteenth century. Its new title betrays the reason for renewed
interest in the portrait: it provided an aesthetic medium through
which to identify with the power-hungry usurpers, the heroes and
new, strong men of the Renaissance, with their ebullient,
nouveau-riche style and dramatic rise to power. In an era of highly
competitive capitalist and colonialist expansionism, upstarts of
this kind were suitable models for those pursuing a successful
career in politics or finance, and thus for the Emperor himself.
It is unlikely we shall ever know whether the mercenary activity
ascribed to the sitter was of the type we might associate with
Gattamelata or Bartolommeo Colleoni, with Sir John Hawkwood or
Niccolo da Tolentino. In fact, none of these is very likely, since
he was probably a noble. This is suggested by the sobriety of his
clothes against the dark background, a fashion in Burgundian
aristocratic circles at the time. The probable Venetian origin of
the sitter is documented by the unfolded "cartellino" on a painted
panel at the bottom of the painting, signed and dated "1475.
Antonellus Messaneus me pinxit". It was during this year that the
Sicilian painter - who may, though the likelihood is not great, have
learned oil-painting techniques in Bruges under Petrus Chrisms
(according to Germain Bazin) -was in Venice, where he helped to
familiarize Venetian artists with methods of making and using oil
paints, which, by contrast with tempera, were more lucid and
flexible.
The portrait-type used by Antonello was of Netherlandish origin,
too: the widely painted three-quarters view, exemplified (above) by
Jan van Eyck's "Leal Souvenir" , with its neutral
background and foreshortening parapet calculated to persuade the
spectator that what he is seeing is real. Antonello does not provide
his subject with attributes defining social standing or profession,
unless we see the sitter's plain hair and garments in this light.
Instead, he emphasises the alertness and clarity with which the
sitter holds the spectator in his gaze. By restricting our view to
the head and upper shoulders - a method borrowed from the bust
portrait developed after Roman models in sculptures by Nino da
Fiesole, Desiderio da Settignano or Antonio Rosselino (Nino
da Fiesole Bust of Niccolo Strozzi) - Antonello calls
attention to the sitter's face, which, standing out against a
uniformly dark background, is revealed as the centre of the man's
vitality and strength of will - characteristics felt through the
subject's gaze. In his "De visione Dei", Nikolaus von Kues refers to
the way the eyes of a portrait, without themselves moving, follow
the spectator to whatever point in the room he is standing, so that
he always has the feeling of being watched. Von Kues compared this
to the mystical "eye of God".
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Nino da Fiesole
Bust of Niccolo Strozzi
1454 |
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Early Portrait of a Ruler
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see also:
Piero della Francesca
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Piero della Francesca:
Federigo da Montefeltro
and his Wife Battista Sforza
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Piero della Francesca
Federigo da Montefeltro and his Wife Battista Sforza
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In choosing the diptych as a suitable form for the portrait, the
artist adapts a conventional means of eliciting sympathy that can be
traced back to Classical antiquity. Roman consuls would often
present double portraits, painted on hinged leaves of wood, metal or
ivory, to emperors, senators or influential friends. This painting
may have been a present, too, but nothing is actually known of its
early history. The painting was first recorded in 1631, when the
Duchy of Urbino, along with the property of the ruling Rovere
family, was annexed by the Papacy. At the time, the painting was
taken to Florence, thus finding its way into the Uffizi.
Formally speaking, the work is a portrait of a man and his wife.
However, its subject, unlike that of van Eyck's Arnolfini-portrait
of 1434 (see
Jan van Eyck
Portrait of Giovanni Arnolfini and his Wife), is
not contamed on a single panel. Nor does the painting record an
event of importance to the couple - like an act of betrothal, or a
wedding ceremony.
The partners are posed separately, facing each other m a
deliberately archaic manner: the Duke on the right, mirrored, as it
were, by his wife. Both arc shown in sharply defined, bust profile,
a type of portrait reminiscent of Pisanello's medals.
The portrait avoids contact between the gaze of the sitters and the
spectator. Despite their proximity, Federigo da Montefeltro and his
wife Battista Sforza seem distant from one another, their
relationship abstract. Their robes display dignity and wealth. The
Duke's red cylindrical biretta with its slightly wider crown and
matching plain topcoat emphasise his powerful presence, his might
and majesty. His stern simplicity anticipates an ideal formulated a
quarter of a century later by Baldassare Castiglionc , also from
Urbino, in his book on the "gentiluomo", or courtly gentleman.
Federigo da Montefeltro's wife, of pale complexion, is wearing a
white veil elaborately plaited into her snail-shaped, chequered
braids. Her rich pearls and finely cut jewels demonstrate her
considerable wealth. However, her pearls are allusions to Marian
virtues, too. At the time, the Virgin was often portrayed wearing
rich pearl jewellery to illustrate her status as "regina coeli"
(Queen of Heaven) - by van Eyck, for example, on the altarpiece at
Ghent.
The Duke and Duchess are placed so far forward against the
picture-plane that they act as a repoussoir, directing the eye into
an infinitely receding, undulating landscape with scattered
pine-trees. The panoramic view is reminiscent of Antonio
Pollaiuolo's landscapes of the Arno valley; it shows the countryside
around the court of Urbino, twenty miles inland from the Adriatic
coastline between Loreto and Rimini. The Apennme foothills are just
visible in the blurred, "sfumato" background. The fortifications and
ships at the coast are intended to demonstrate the military prowess
of this mercenary commander, whose army had fought under the flags
of Naples, Milan and the Papacy. Fortifications - a chain of
fortresses gleaming in the sunshine - are also visible in the
landscape behind Battista Sforza.
The landscape motif is repeated on the reverse of the panels, only
here it is translated into mythological allegory. A pair of white
horses and a pair of tawny unicorns are shown pulling triumphal
chariots, carrying the Virtues and the Duke and Ducljess, across a
flat rock - the symbol of conjugal fidelity. Federigo is depicted
wearing knightly armour, crowned by Glory and surrounded by the
cardinal virtues of Justice, Wisdom, Valour and Moderation.
Battista, reading a prayer-book, is assisted by the three
theological virtues of Faith, Hope and Charity, as well as by
Pudicitia: matronly chastity. Holding onto the reins, cupids
(symbols of conjugal love) stand on cornucopia-style pedestals above
the shaft of each chariot. The stilted Latin inscriptions on the
architrave-like "parapets" below the landscapes pompously celebrate
the fame of this "illustrious sovereign", who, as prince and bearer
of the sceptre, apparently was a match for the greatest of kings.
His lady's qualities, meanwhile, are praised as a credit to her
husband.
Iconographically, the motifs are related to Petrarch's "Trionfi",
which were written in about 1352 and appeared in Venice in 1470,
only a few years after Piero della Francesco painted the portraits.
Petrarch's didactic allegories, of which Fedcrigo, a collector of
rare books and manuscripts, probably possessed a copy - his famous
collection was later acquired by the Vatican Library -, describe the
triumph of six allegorical figures. Among them is the "Triumphus
pudicitiae", here associated with Battista Sforza, and the "Triumphus
famae", shown on the reverse of Federigo's portrait.
Despite their small format, the panels are an impressive testimony
to the thirst for glory of a Duke who had himself confidently
portrayed as "fortis sapiensque", courageous and wise, an expert
both in war and in science - qualities demanded of the ideal ruler
by medieval and Renaissance "princely codes".
It is possible that the portraits were not painted until after 1474,
when Federigo, still only Signore da Urbino, was crowned Duke. The
emphasis on the sceptre as a sign of newly acquired rank would seem
to support this. At the same time, this would mean that the portrait
of Battista was executed posthumously, since she is known to have
died in 1472. The perfect tense ("tenuit") in the inscription under
Battista's allegory is thus probably used in a commemorative sense.
In this case, her face would not have been seen as an authentic life
study, but as the copy of an earlier portrait. Federigo, on the
other hand, appears to be roughly the same age here as in his
likeness by Pedro Berruguete, painted in 1477, which shows him
reading a valuable codex.
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Piero della Francesca
Reverse of the Montefeltro-Diptych:
Triumphal Chariots of Federigo da Monte -
feltro and his Wife Battista Sforza
The reverse of the panels shows the Duke and Duchess
surrounded by the Virtues attributed to them.
Federigo is depicted with the cardinal virtues: Justice, Wisdom,
Valour and Moderation.
Battista is assisted by the three theological virtues: Faith, Hope
and Charity.
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Piero della Francesca
Reverse of the Montefeltro-Diptych:
Triumphal Chariots of Federigo da Monte -
feltro and his Wife Battista Sforza
(detail)
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Portraits of Renaissance Women
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see also:
Pisanello |
Pisanello:
Young Lady of the Este Family
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Pisanello
Portrait of Leonello d’Este
1441
Accademia Carrara, Bergamo
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Pisanello
Portrait of a Princess of the House of Este
1436-38
Musee du Louvre, Paris
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This likeness of a young lady belongs to the early period of
modern portraiture. It was executed in the decade during which Jan
van Eyck and Robert Campin painted their most important portraits.
However, it differs from these in its use of the profile view, a
pose reminiscent of antique art and frequently chosen by Pisanello
(1395-1455) for his medals and plaquettes. It is to the influence of
com and medal portraiture, too, that we may attribute the lack of
modelling in many of his subject's faces, their affinity, in other
words, to relief sculpture.
There has been considerable controversy over the identity of the
sitter portrayed by Pisanello on this small panel. Of the many
suggestions made, two may be mentioned here. The fragile, childlike
face, with its high, shaved forehead and hair tightly combed back
and held in place by an unevenly bound, transparent calotte-style
bonnet, is most frequently thought to belong to Margarita de Gonzaga.
She was Lionello d'Este's wife, and was married to him in 1433 - the
year in which the portrait is generally thought to have been
painted. A second hypothesis identifies the sitter as Ginevra d'Este,
who was married to Sigismondo Pandolfo Malatesta of Rimini, with
whom she later fell into disgrace. He is thought to have poisoned
her in 1440, when she was twenty-two years old.
Whoever she was, there can be little doubt that her likeness belongs
to the genre of courtly portraits. The young woman, possibly a
princess, may have sat during the course of marriage negotiations,
or on the occasion of her approaching, or perhaps even recently
performed, wedding ceremony. This hypothesis is supported by the the
sitter's decorative, tapestry-style background. The radiant blossoms
- columbines and carnations- upon which butterflies have settled,
and which have sprung from the dark green leaves of a bush, were
Mariological attributes usually representing chastity. However, it
is equally possible that this was a posthumously executed portrait
of the kind Piero della Francesca may have painted of Battista
Sforza, since butterflies often symbolised resurrection in portraits
of sitters who had died young. The ornamental symbol of the juniper
sprig (Juniperus vulgaris), embroidered on the sitter's ribbed,
short-waisted overgarment, seems to reinforce this. Folklore
attributed obscure magical powers to the shrub. It was said to
protect people against demons, and, in a more practical sense, to
help against contagious diseases. Juniper was also recommended as a
means of guarding against early death.
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Pisanello
Leonello d’Este
1441-1443
bronze
Washington, National Gallery of Art
Lioncllo d'Estc (died 1 Oct. 1450) was born into
one of the oldest families of noble lineage in Tuscany.
The area controlled by the Este family had grown from century to
century.
They were Lords of Ferrara and its hinterland (Modcna, Parma and
Reggio).
In the quattrocento they earned a reputation as important patrons of
the arts and sciences.
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